Sunday, February 26, 2012

Minor Earthquake Shakes Lincoln County


Posted: Feb 26, 2012 10:22 AM ESTUpdated: Feb 26, 2012 10:22 AM EST

Lincoln County, OK -

A small earthquake shakes Lincoln County early Sunday morning.

KTUL.com has learned from the U.S. Geological Survey that a 2.6 magnitude earthquake was recorded at 3:15 a.m. Sunday, with an epicenter approximately eight miles south of Fallis, Oklahoma.

The earthquake was three miles in depth.

According to the Oklahoma Geological Survey, the 5.6 magnitude earthquake that struck Sparks on November 5, 2011, was the largest quake to hit Oklahoma in modern times.

There are no reports of damage at this time as a result of this earthquake.



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Magnitude 6.8 earthquake shakes southwest Siberia

MOSCOW — A powerful earthquake with a magnitude of 6.8 shook southwestern Siberia on Sunday afternoon, the second to hit the area in two months. There were no immediate reports of damage or injuries, emergency officials said.

Residents of multistory apartment buildings said objects tumbled off of shelves, windows rattled and chandeliers swayed during the quake, the RIA Novosti news agency reported.

The earthquake hit about 100 kilometers (60 miles) east of Kyzyl, the capital of the Russian republic of Tuva, which borders Mongolia.

A quake of similar strength hit the same spot in late December. That quake damaged dozens of buildings, including a bridge over the Yenisei River to Mongolia.

Sunday’s quake, which the U.S. Geological Survey said was centered 11.7 (7.3 miles) below the surface, was felt across a broad swath of southeastern Siberia.

“At the moment we have no information about any injuries or destroyed buildings,” said Stanislav Aivazov, an official with the emergency services in Siberia. “Our specialists are inspecting the situation in the region. “

Workers reported feeling the quake at the Sayano-Shushenskaya hydroelectic plant, the largest in Russia, located more than 300 kilometers (180 miles) from the quake’s epicenter.

The temblor also was felt in Krasnoyarsk, a large city about 1,000 kilometers (600 miles) away, emergency officials said.



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Santorum Overplays the Power of Religion



COMMENTARY | Part of Rick Santorum's recent rise to possible front-runner of the GOP can be attributed to his faith. Santorum has managed to change the political discourse of late, bringing religion into the arena in an attempt to differentiate himself from the field. But if Santorum thinks religion will vault him into the White House, he is sorely mistaken.

On Saturday, Santorum levied an attack on President Barack Obama's faith, claiming the White House's agenda is "not a theology based on the Bible," but "a different theology," according toReuters. When asked to explain his statement, Santorum remarked, "If the president says he's a Christian, he's a Christian."

The comments fall in line with the longstanding Republican tactic of administering a proverbial "wink" when alluding to the president as a Christian. The strategy is condemned by the left as underhanded. Obama mainstay and political adviser Robert Gibbs accused Santorum of going "well over the line" when he questioned Obama's faith, according to the Huffington Post.

Yet, the Democratic rebukes will do little to curb the Republican suggestions. Santorum and the right in general see the power in relaying suggestive comments to the Christian right, but allowing individuals to decipher the meaning of the statements. Obviously opposed to a second term for Obama, these same people will imagine the worst about the president's beliefs.

Strategically, the White House's decision to take on the Catholic Church regarding the coverage of contraception could have turned into a disaster. Some have claimed the administration set the policy as a trap to expose an out-of-step Republican establishment. But that claim might be giving the Obama political team too much credit and the president's decision to reform the policy showed an administration aware of church's power.

The church represents more than just religion to Americans; it is a personal institution that is insulated from government directives. Santorum pounced on the contraception debate as another opportunity to paint President Obama as a big government liberal intent on intruding into your life. But Santorum is overestimating the scope religion will play in 2012.

The devout Catholic who took offense to President Obama's mandate seems to be in the minority; as a matter of fact, the devout Catholic, period, is a minority. A January Washington Post-ABC News pollfound only 1 in 3 Catholics attend Mass every Sunday. A Guttmacher Institute study showed 98 percent of Catholic women have used contraception. More troubling for Santorum, after the contraception battle, President Obama's approval rating among Catholics dropped only three percentage points, from 49 percent to 46 percent, according to Gallup.

If President Santorum hopes to be the nominee, he will have to find an issue other than religion. Focusing on faith will only energize a constituency that would already vote for any Republican over Obama. Americans in a general election will be more worried about which man can create jobs down here, not the man upstairs.




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Friday, February 24, 2012

Is it time for a Jacobin pope? Plus, musings on an American


Feb. 24, 2012

As a thought exercise, ask yourself what period of time the following paragraph about the Vatican seems to reflect.

"For those who've seen the place in better days, the Vatican looks deeply troubled. In the absence of strong leadership, internal tensions seem to be bursting into view. Even at the height of his powers, the pope took scant interest in governance. As he ages and becomes more limited, a sense of drift is mounting -- a conviction that hard choices must await a new day, and probably a new pontiff."

read more...


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Thursday, February 23, 2012

Obama apologizes for Quran burning in Afghanistan


US President Barack Obama with Afghan President Hamid Karzai.—File Photo







KABUL:President Barack Obama apologized Thursday for the burning of copies of the Muslim holy book at a US military base this week, as violent protests raging nationwide led a man dressed in an Afghan army uniform to kill two US troops.

The Afghans’ furious response to the Quran burning, three days of riots in several cities nationwide, reflected the anger at what they perceive as foreign forces disrespect for Afghan laws and culture.

In a letter sent to Afghan President Hamid Karzai, Obama expressed his administration’s ”regret and apologies over the incident in which religious materials were unintentionally mishandled,” White House national security council spokesman Tommy Vietor said.

He added that the letter was delivered by Ryan Crocker, the US ambassador to Afghanistan, Thursday afternoon.

Karzai’s office said Obama called the Quran burnings ”inadvertent,” adding that the US ”will take the appropriate steps to avoid any recurrence, to include holding accountable those responsible.”

US apologies for the desecration, and an appeal from Karzai for calm, have failed to temper the anger of Afghans, who staged rallies in seven provinces Thursday, sparking clashes with Afghan police and security forces that left at least five demonstrators dead. Seven protesters were killed in clashes on Wednesday.


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Christian loses employment tribunal over Sunday working

23 February 2012 Last updated at 08:54 ET

Celestina Mba Celestina Mba said she was forced to choose between her job and her faith


A Christian woman who claimed she was forced to leave her job because she was made to work on Sundays, has lost her case against Merton Council.


An employment tribunal ruled that Celestina Mba, 57, was not constructively dismissed from her job in 2010.A Christian woman who claimed she was forced to leave her job because she was made to work on Sundays, has lost her case against Merton Council.

Miss Mba, from south London, worked helping children with severe learning difficulties.

The council said it had a duty to ensure children had weekend care.

Ms Mba worked for Merton Council at Brightwell Respite Care House in Morden for three years.

She told the tribunal she was prepared to work night-time and Saturday shifts, or to have accepted less pay, to be able to observe Sunday as a day of rest.

'Amazed'

She said she had told her employer she had "difficulties" working on Sundays before she was employed, but did not specify they were religious.

Start Quote

I thought that this country was a Christian country”

Celestina Mba

The tribunal in Croydon found there were no viable alternatives to requiring Miss Mba to work Sundays.

Merton Council director of children schools and families, Yvette Stanley, said: "As a local authority, we have a duty to ensure our children with disabilities who need weekend care are supported by carers who are familiar with their specific needs."

Miss Mba said: "I am amazed by this decision.

"I thought that this country was a Christian country.

"I worked hard for years at my job, and to lose it because of intolerance towards my faith is shocking to me."

In 2003, quarry worker Stephen Copsey also lost a claim of constructive dismissal on religious grounds for being required to regularly work on Sundays.




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Midair helicopter collision kills 7 Marines


From Barbara Starr, CNN Pentagon Correspondent
updated 12:46 PM EST, Thu February 23, 2012
STORY HIGHLIGHTS
  • NEW: Six of the Marines who died were from Camp Pendleton
  • The Marine Corps says the collision occurred during routine training
  • A UH-1Y helicopter and an AH-1W helicopter crash midair
  • Spokeswoman: Marines onboard were preparing to deploy to Afghanistan

(CNN) -- Seven U.S. Marines were killed in the midair collision of two U.S. military helicopters in southern Arizona, officials said Thursday.

The crash occurred during routine training operations Wednesday night along the California-Arizona border, the Marine Corps said in a statement.

The collision, which occurred near the Marine Corps Air Station Yuma, involved an AH-1W "Super Cobra" attack helicopter and a UH-1Y "Huey" utility chopper.

The aircraft were part of the 3rd Marine Aircraft Wing and based in Camp Pendleton in California.

Six of the Marines killed in the crash were from Camp Pendleton, and one was from Yuma, the Marine Corps said.

Authorities were investigating the collision.

"We won't know exactly what happened until the investigation is complete, and we can't make any assumptions right now," said 1st Lt. Maureen Dooley, a Marine Corps spokeswoman.

The Marines onboard were preparing for deployment to Afghanistan, she said.

This UH-1Y Huey is on the flight line at Camp Bastion, Afghanistan.
This UH-1Y Huey is on the flight line at Camp Bastion, Afghanistan.

"We have aircraft going out to Yuma training ranges on a weekly basis, and they go out there primarily because the aircraft mimics what they will see in Afghanistan," Dooley said.

Authorities did not plan to release the names of the Marines involved until their families were notified.

Marine Corps Air Station Yuma is home to about 4,000 active duty Marines and sailors. It supports 80% of the Marine Corps air-to-ground aviation training and covers five square miles in southeastern Yuma.

The air station "hosts approximately 70 aviation units, bringing an average of 600 aircraft and 14,000 personnel for ongoing training that takes place throughout the year," utilizing U.S. and NATO forces, the station's website said.

The military has long used the AH-1W and UH-1 Huey for a variety of tasks. The military describes the AH-1W as "the backbone of the United States Marine Corps' attack helicopter fleet." The UH-1Y is a twin-engine, medium-size helicopter, according to the military.

CNN's Ashley Hayes and Moni Basu contributed to this report.

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Social Security numbers exposed for 6 years, UF says


Published: Wednesday, February 22, 2012 at 2:28 p.m.
Last Modified: Wednesday, February 22, 2012 at 2:28 p.m.

The University of Florida is notifying 719 individuals that their Social Security numbers were improperly posted on a state website for more than six years.

The numbers came from students and others with unclaimed money from such things as financial aid or parking fine refunds. In July 2005, the university submitted their information including Social Security numbers in its annual unclaimed property report to the state Department of Financial Services.


The department posted the information on its Bureau of Unclaimed Property website. It was taken down Jan. 12, the same day it was discovered, according to UF.

UF officials don’t know if the information was accessed or used. No other personal information from its annual reports was improperly posted online, according to UF.

State law requires UF’s Privacy Office to issue notifications if personal identification was improperly released so that protective steps can be taken. Previous incidents include two computer hard drives containing names, addresses and Social Security numbers being stolen in September 2011 from the College of Engineering building.

In April 2011, the privacy office notified 617 cardiothoracic patients that their Social Security numbers were provided to a national database. In March, the office discovered a privacy breach that happened in 2002 involving Social Security numbers and other personal information from a physics department server being accessible online.

The university is directing anyone with concerns about privacy breaches to call the privacy office hot line at 1-866-876-HIPA.


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Our View: Va. measure on Sunday hunting dies


Va. senator calls pastime a 'constitutional freedom'
Feb. 22, 2012

You can't hunt on Sunday in Virginia. It's one of the few states that bans it. The state code itself prohibits the practice, calling it a "rest day for all species of wild bird and wild animal life."

A bill approved by the Virginia Senate that would have repealed the Sunday hunting ban died in a House of Delegates subcommittee last week.

It was an issue that divided Virginians on scientific and moral grounds. But the bill should have passed, and the ban should have been lifted.

It wouldn't have cost state coffers a dime and would have encouraged more people to enjoy a proud pastime. It would have provided more commerce and helped thin overpopulated herds.

The state's ban on Sunday hunting is a throwback to a time when Sunday, like it or not, held more significance than it does today. That's not a criticism of t
he biblical idea of a holy day of rest or a criticism of people who use Sundays for worship, reflection and fellowship.

But society has changed. Sunday shopping and Sunday employment are commonplace today. It's hard to imagine otherwise.

Varying work schedules mean it's harder to work in hunting activities. The ever-increasing activities of children and families make it harder to find time to teach the tradition of hunting. More time is needed.

"We've designated hunting and fishing as a constitutional freedom in Virginia," said state Sen. Chap Petersen of northern Virginia. "How can you restrict hunting one day of the week?"

State wildlife biologists with the Virginia Department of Game and Inland Fisheries say there is no biological reason to ban Sunday hunting. And increasing numbers of deer on the Eastern Shore of Virginia show more days to thin the population are necessary.

Sunday hunting could also reverse a trend of fewer hunters in the commonwealth, where hunting license sales have dropped 200,000 in the just over two decades. Studies have shown adding hunting on Sunday would pump almost $300 million into the state economy.

"It is time for the Commonwealth of Virginia to make a decision that the government should not be telling us, as property owners, what we can do on our property, and (when) we can do it," said state Sen. Ralph Northam, a native of Accomack County who today lives in Norfolk and represents the Virginia Shore.

Still, the issue remains sensitive. Parishioners of rural churches worry about the sounds of distant gunfire during worship services. People who enjoy outdoor pursuits ranging from hiking to horseback riding say hunting would interfere with other activities.

A bill that would end the ban on Sunday hunting seemingly is introduced during every General Assembly session. It would be advantageous for advocates to find ways to reach out to those who support the hunting ban and address their concerns so that the idea gets more traction next year.




Wednesday, February 22, 2012

SANTORUM'S SATAN WARNING


Tue Feb 21 2012 09:27:20 ET


"Satan has his sights on the United States of America!" Republican presidential hopeful Rick Santorum has declared.

"Satan is attacking the great institutions of America, using those great vices of pride, vanity, and sensuality as the root to attack all of the strong plants that has so deeply rooted in the American tradition."

MORE

The former senator from Pennsylvania warned in 2008 how politics and government are falling to Satan.

"This is a spiritual war. And the Father of Lies has his sights on what you would think the Father of Lies would have his sights on: a good, decent, powerful, influential country - the United States of America. If you were Satan, who would you attack in this day and age?"

"He attacks all of us and he attacks all of our institutions."

Santorum made the provocative comments to students at Ave Maria University in Florida.

MORE

The White House contender described how Satan is even taking hold of some religions.

"We look at the shape of mainline Protestantism in this country and it is in shambles, it is gone from the world of Christianity as I see it."

Developing...


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White House typo has vice president Joe Biden headed to 'Road Island'

9:47 AM, Feb. 22, 2012

PROVIDENCE, R.I. — The vice president is hitting the road — to what the White House wrote as “Road Island,” mistakenly spelled R-O-A-D instead of R-H-O-D-E.

A release outlining Joe Biden’s plans for the week showed him traveling to Providence in misspelled “Road Island” on Thursday for a campaign event.

The vice president is scheduled to visit Boston and Manchester, N.H., on the same day. No misspellings there.

An updated schedule sent out by the White House on Monday night noted the correct spelling of the state.


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Ash Wednesday busy day for NYC's Cardinal Dolan




FEBRUARY 22, 2012, 8:50 A.M. ET.


Associated Press

NEW YORK — New York Archbishop Timothy Dolan has a busy schedule on his first full day back from Rome where he was elevated to cardinal.

Dolan began his day early Wednesday at a Roman Catholic church in Manhattan where he distributed bags of food to the hungry.

Later in the day he will participate in Ash Wednesday celebrations, leading a Mass at St. Patrick's Cathedral.

Ash Wednesday marks the first day of Lent.

Dolan was among 22 Catholic churchmen who were elevated to cardinal Saturday by Pope Benedict XVI ((the 16th).

Cardinals are the pope's top advisers. They are the elite group of churchmen who will eventually elect Benedict's successor.


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Santorum’s Ash Wednesday test



Posted at 10:55 AM ET, 02/22/2012

By E.J. Dionne

It’s utterly appropriate in a campaign that of late has been saturated with religion that tonight’s potentially decisive debate is being held on Ash Wednesday. And the Ash Wednesday debate is absolutely critical to Rick Santorum.

Mitt Romney’s campaign has been exceptionally clever in the last week, and Santorum has played into Romney’s hands. It’s striking that conservative Web sites sympathetic to Romney have dumped out all sorts of old videos of Santorum waxing very right-wing on matters such as contraception and the family — and even a sermon he delivered on Satan. Having spent two years covering the Vatican (I even wrote news stories on Satan), Santorum’s talk about the Evil One didn’t surprise me. But it does sound very strange in the context of a presidential campaign.
Never one to run from a fight, Santorum has continued to speak out on these themes, reinforcing his standing as a social and religious conservative so staunch that he would prefer to lose an election than give up on his core beliefs. This has allowed Romney to perform some jujitsu. His fingerprints are not on any of the reports or criticisms of Santorum’s eagerness to run toward the religious right. This has all been handled by surrogates. But Romney has subtly suggested that Santorum is too conservative to beat Obama with such oblique comments as his recent declaration that Santorum has not been “as carefully viewed by the American public” as other candidates. It’s Romney’s invitation to Republican primary voters to take a look at all those videos.

My sense is that Santorum’s social issue extravaganza has put him in danger of losing the Michigan primary. There are plenty of quite conservative Republican women who may now view Santorum as a step too far. They could add to Romney ballots already in the bank from early voting.

Santorum has more than made his point to religious conservatives that he is one of them. Tonight, he needs the discipline to appeal to more moderate conservatives who may appreciate his blue-collar roots and find him more authentic than Romney. Yes, Santorum needs to show he can move to the center at least a little bit and be a reassuring presence. And he needs to find a way to put Romney on the defensive quickly.

Many Republicans doubt that Santorum can win the fall election, and for good reason. How Santorum performs against Romney in this debate will be a good test of his ability to transition from the leader of a moral crusade into a presidential campaigner. As for Romney, he has to hope that Santorum is asked one question after another about his religious and moral views. Santorum may not be able to resist the temptation (which he sees as an obligation) to defend his faith, and his vision of morality.





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Why Ash Wednesday belongs out of the church and out on the streets




Lauren Winner Religion News Service, Updated: Wednesday, February 22, 10:10 AM

DURHAM, N.C. — There is something decidedly public about Ash Wednesday. Walking around all day with a gash of gray ash across one’s forehead — this is among the most visible Christian things I do each year. This is a rare day when I cannot and could not hide my Christian commitments and my Christian aspirations, even if I wanted to.

This year, I will be joining many Episcopal priests in taking the public witness of Ash Wednesday one step further. On Wednesday, my colleague Catherine Caimano and I will put on cassocks and surplices, and go to a corner near Duke University Hospital with small containers of ashes and copies of a litany of repentance from the Book of Common Prayer. We will offer “the imposition of ashes” to people in the street.

We will offer to pray with people — prayers that name our failings and our striving to change: “We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed,” our Ash Wednesday litany bids us to say.

“We confess our self-indulgent appetites and ways, and our exploitation of other people ... our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work ... our waste and pollution of your creation, and our lack of concern for those who come after us.”

And Cathie and I will offer to mark people’s forehead with a cross of ashes. As we make the sign of the cross, we will say “Remember that you are dust, and to dust you shall return.”

Because we suspect that penitence is usually done best when one joins in a community of people who are pursuing penitence together, Cathie and I will also have on hand small cards listing the whereabouts and Web pages of nearby Episcopal churches. And we will offer people a copy of a devotional book called “Bread And Wine: Readings For Lent And Easter,” which might prompt the people we meet to continue to reflect on and pray about the things our streetside liturgy names: sin; repentance; forgiveness.

Repentance has a public aspect and a private aspect. Jesus speaks very clearly about doing one’s repentance in secret — not chattering on in public about how hungry your pious fasting has left you. At the same time, the church also has a ministry to call — publicly — for repentance, to sometimes play the role of John the Baptist. Calls for repentance happen every week, every day, inside religious buildings, inside religious communities. Sometimes calls for repentance need to happen out on the street corners, too.

Still, this is a strange thing to do, this liturgy outside a hospital. It does not feel entirely comfortable to me — but I am not sure anything about Ash Wednesday ever feels entirely comfortable.

“Why exactly are you doing this?” a student of mine asked me.

One priest, who began imposing ashes in public in 2010, has noted that there is an aspect of institutional flexibility to imposing ashes on a street corner. It acknowledges that some people “want to be able to claim the symbols of their faith and that relationship with God”... but that they just “can’t get to church.”

I would add that there is something about Ash Wednesday — the day the church sets aside for people to acknowledge, before God and one another, our mortality, our finitude and our moral failings — that suggests taking this particular liturgical action into the streets (besides following, as it does, the public revelry of Mardi Gras, Fat Tuesday). We are going into public with our ashes because Jesus died in public. He didn’t die in the Upper Room surrounded only by his disciples.

What ministers with their ashes are offering is a bodily marker of God’s entry into our death. The ashes Cathie will inscribe on my forehead, and I on hers, let me name truths that most days I cannot or will not name — that I have sinned; also, that I have a body, and I am going to die. To walk around all day with a cross on your head is to walk around in a body inscribed with death. It is also, oddly, to walk around inscribed with hope — the hope that comes through Jesus’ having joined us in our mortality.

To my mind, the priests who offer ashes in public on Wednesday are not doing something for the sake of convenience or expediency; this is not liturgical fast food. Cathie and I will be in front of the hospital offering an invitation to willing passersby to join us in reflecting on our limitations and sins and our need for God’s grace. And we will be in public, with our prayers and our crosses of ash, to meet the Christ who died in a public place.

(Lauren Winner teaches at Duke Divinity School in Durham, N.C., and was recently ordained an Episcopal priest. Her new book is “Still: Notes on a Mid-Faith Crisis.”)


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On Ash Wednesday, Catholics have Protestant company.



Amelia Kunhardt/The Patriot Ledger.

Charlie Donnelly of Hanover receives ashes from Maryluo Maddalena on Ash Wedesday, Feb. 22, 2012, at St. Albert The Great Catholic church in Weymouth. Parishioners opened the church at midnight to give ashes to other church members.


By Lane Lambert
The Patriot Ledger
Posted Feb 22, 2012 @ 07:34 AM
Last update Feb 22, 2012 @ 07:47 AM


From the early morning hours today through the evening, Roman Catholics throughout the Boston archdiocese will begin their observance of Lent by receiving Ash Wednesday ashes on their foreheads – the age-old symbol of mortality and repentance.

Some Protestants will, too.

While not required by their denominations, the 40-day season of reflection before Easter has become increasingly popular in the United Church of Christ, United Methodist, Evangelical Lutheran and Presbyterian denominations.

The Episcopal Church has long observed Ash Wednesday and Lent, much like its predecessor, the Church of England.

Mainline Protestant churches that once shunned Catholic practices now also encourage members to devote extra time during Lent to prayer, study, volunteer service and giving to the poor. They place less emphasis on the traditional Catholic discipline of giving up something for the season.

The Massachusetts United Church of Christ is encouraging individual believers and congregations to join a 40-day “carbon fast,” through such actions as taking quicker showers, buying locally grown food and driving slower, to burn less gas.

In years past, some Protestant churches have collected Lenten donations for Heifer International, which supplies farm animals for families in poor countries. Catholic parishes make "rice bowl" collections for similar overseas missions. On the South Shore, the Harbor United Methodist Church in Scituate will hold an evening Ash Wednesday service, as will Bethany Congregational in Quincy, East Weymouth Congregational and Old South Union Congregational in Weymouth, and First Presbyterian in Quincy.

At least two South Shore Episcopal churches will offer multiple services to receive ashes – St. Stephen’s in Cohasset and St. Chrysostom’s in Quincy.

While numerous local Catholic parishes are holding multiple Masses, St. Albert the Great in Weymouth will again offer the most ambitious Ash Wednesday worship. Like last year, St. Albert will be open until past midnight Thursday.

St. Albert held last year’s 24-hour observance as part of the Boston archdiocese’s “Catholics Come Home” campaign. Pastoral associate Betsy Clifford said, “We didn’t want it to be a one-time event,” after last year’s vigil drew parishioners who typically didn’t show up on Ash Wednesday – from hospital nurses in scrubs on their way home from a night shift to parents with young children they couldn’t bring to a typical evening service.

“We found that it was a good way to be as open and welcoming as we can,” Clifford said.

Lane Lambert may be reached at llambert@ledger.com.



Source: http://www.patriotledger.com/lifestyle/faith/x306964620/On-Ash-Wednesday-Catholics-have-Protestant-company#ixzz1n7pQGcYx
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