Saturday, February 08, 2014

Showers of Blessings





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There shall be showers of blessing


25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.

26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

Ezekiel 34:25-27
King James Version (KJV)
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Happy Sabbath


Thursday, February 06, 2014

Rule of Law Threatened by Executive Orders ·

 February 05, 2014 Posted: February 6, 2014




Prophetic Intelligence Briefings

 

Sen. Ted Cruz, R-Texas, has said President Obama is “dangerous and terrifying” and uses a pattern of “lawlessness on a breathtaking scale” He also said even liberal Democrats will come to regret when a future president seeks to exercise similar unbridled power.

Cruz is concerned about the loss of the rule of law in America and the rise of rule by decree. “We are a nation of laws and not men,” said Cruz. “If we had a system where a president can pick and choose what laws to follow at utter whim… that is seriously dangerous.”

Cruz said the media does not accurately report the threat to liberty. “If you love liberty, that should concern you greatly,” said Cruz. “If this president has that power so does the next one and the next one and the next one,” he added. He also said that Democrats should be very concerned about this practice. What if the next president is a Republican and has all that power, and “who is not bound by the law?”

Meanwhile, President Obama told the nation in his annual State of the Union address on January 28 that if he doesn’t get congressional cooperation, he would use executive action in 2014 to make it a “year of action.”

But President Obama is not the first president to use executive orders. The practice goes all the way back to the first president of the United States, George Washington. Franklin D. Roosevelt holds the record for the most executive orders by a sitting president at 3522. Recent presidents, both Democrat and Republican, continue to use them to bypass Congress, the courts and the constitution. The rise of the use of executive orders is partly a consequence of a deadlocked and polarized Congress, which gives the president the excuse to expand his power.

The rule of law has been fading away with the use of executive orders by successive presidents. And executive orders appear to be increasingly used for major issues of law and policy rather than administrative uses. They are essentially decrees.

The prophetic point is that it is laying the foundation for the fulfillment of the following statements regarding the Sunday law. Could executive action be the vehicle by which those loyal to the Ten Commandments will come under condemnation of human laws?

“Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that “all, both small and great, rich and poor, free and bond” (Revelation 13:16), shall conform to the customs of the church by the observance of the false Sabbath [Sunday]. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death.” Great Controversy, page 604

“A decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.” Great Controversy, page 612-613



Lesson #21



The USA in Bible Prophecy.

Can it really be true? America in Bible prophecy – absolutely! When you think about it, it makes sense that the most powerful and influential nation on earth will play a vital role in the final stunning events of the world’s closing history. But even more surprises await you as the Bible reveals how the leading nation of the world came to exist and why! Please read Revelation 13:11-18 before begi…


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Ted Cruz: Democrats will rue letting President Obama’s lawlessness slide

President Barack Obama’s State of the Union Address

Executive Orders Disposition Tables Index



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German Bishops Say Catholics Reject Rules On Divorce, Birth Control, Premarital And Gay Sex



Reuters | by Tom Heneghan

Posted: 02/03/2014 3:46 pm EST Updated: 02/03/2014 3:59 pm EST


 




PARIS, Feb 3 (Reuters) - Germany's Catholic bishops, responding to a worldwide Vatican survey, said on Monday that many Church teachings on sexual morality were either unknown to the faithful there or rejected as unrealistic and heartless.

They said the survey, drawn up for a synod on possible reforms in October, showed most German Catholics disputed Church bans on birth control and premarital or gay sex and criticized rules barring the divorced from remarriage in church.

The results will not be news to many Catholics, especially in affluent Western countries, but the blunt official admission of this wide gap between policy and practice is uncommon and bound to raise pressure on Pope Francis to introduce reforms.

Bishops in Germany, one of the richest and most influential national churches in the 1.2-billion-strong Catholic world, have been pressing the Vatican to reform, especially over divorce.

A statement from the German bishops conference called the results "a sober inventory of what German Catholics appreciate about Church teaching on marriage and the family and what they find offputting or unacceptable, either mostly or completely."

Since his election last March, Pope Francis has hinted at possible reform on divorce and at a more welcoming approach to homosexuals. But he has stressed he does not want to change core Church teachings such as the ban on women priests.

WIDESPREAD REJECTION

The bishops' report said many Germans still respect the Church's ideal of stable marriages and a happy family life.

"The Church's statements on premarital sexual relations, homosexuality, on those divorced and remarried, and on birth control, by contrast, are virtually never accepted, or are expressly rejected in the vast majority of cases," it said.

"Almost all couples who wish to marry in church have already been living together," it said. Less than three percent of Catholic couples, it said, use the rhythm method of birth control favoured by the Church rather than the pill, condom or other methods.

While almost all German Catholics approved artificial birth control, the "vast majority are against abortion", it added.

There was a "marked tendency" among Catholics to accept legal recognition of same-sex unions as "a commandment of justice" and they felt the Church should bless them, the report said, although most did not want gay marriage to be legalised.

The report said many Germans cannot understand the rule that divorced Catholics cannot remarry in church and must be denied the sacraments if they opt for a civil ceremony.

Especially faithful churchgoers in this situation see this as "unjustified discrimination and ... merciless," it said.


ADVISORY ETHICS

Pope Francis has suggested the Church wants to show mercy towards divorced Catholics and might ease the rules, taking an example from the Orthodox churches that allow remarriage.

The report said divorced and remarried couples have "become a normal part of pastoral reality in Germany" but gave no figures. In the United States, an estimated 4.5 million of nearly 30 million married Catholics are divorced and remarried.

The German bishops suggested the Church should move away from what it called its "prohibition ethics" of rules against certain acts or views and stress "advisory ethics" meant to help Catholics live better lives.

In sexual morality, it should find a way of presenting its views that does not make people feel it is hostile to sex.

The report further said the Vatican should "take married couples and families seriously" and actively involve them in preparing the synod due to discuss possible reforms in October. (Editing by Mark Heinrich)


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U.N. Panel Criticizes the Vatican Over Sexual Abuse



By LAURIE GOODSTEIN, NICK CUMMING-BRUCE and JIM YARDLEY 
FEB. 5, 2014





In a hard-hitting report applauded by victims as a landmark in the Roman Catholic Church’s clerical sexual-abuse scandal, a United Nations committee on Wednesday called on the Vatican to remove all child abusers from its ranks, report them to law enforcement and open the church’s archives so that bishops and other officials who concealed crimes could be held accountable.

The report, issued by the United Nations Committee on the Rights of the Child, is likely to put pressure on Pope Francis to make concrete changes in the way the church handles abuse cases and put some muscle into the commission on abuse that he announced in December, whose members and mission have not yet been specified.

The Vatican responded on Wednesday that it had already made many of the changes called for in the report, and that the report’s conclusions were out of date.

Editorial: The U.N. Confronts the Vatican

FEB. 5, 2014

The report, however, was sharply critical of the church’s current practices, not just those of the past. “The committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and to protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” the report concluded.




Kirsten Sandberg, the chairwoman of the United Nations Committee on the Rights of the Child, in Geneva on Wednesday. Anja Niedringhaus/Associated Press


The criticism came from a panel that examined the Vatican’s compliance with the Convention on the Rights of the Child, an international agreement signed by 140 sovereign entities, including the Vatican. The panel held a hearing on the issue last month, the first time the Vatican faced public examination by an international body of its record on sexual abuse, and heard testimony from Bishop Charles J. Scicluna, the Vatican’s chief prosecutor of sexual abuse cases until 2012, who told the panel that “the Holy See gets it.”

The report, issued in Geneva, addressed issues far beyond child sexual abuse, taking the Vatican to task for its opposition to contraception, homosexuality and abortion in cases of child rape and incest. The committee even suggested that the church amend its canon laws to permit abortions for pregnant girls whose lives and health are at risk.

But the Vatican press office said in a statement that it regretted to see the United Nations committee “attempt to interfere” with Catholic teaching and the church’s “exercise of religious freedom.”

Sister Mary Ann Walsh, a spokeswoman for the United States Conference of Catholic Bishops, said in a blog post that the report was “weakened” by the panel’s decision to include objections to Catholic teaching on “culture war” issues.

On the many pressing problems related to child welfare, the report recommended specific steps it said the Vatican should take: stop obstructing efforts by victims’ advocates in some countries to extend statutes of limitations, which now allow most abusers to escape prosecution; stop insisting that victims sign confidentiality agreements swearing them to silence as a condition for receiving compensation; help birth parents locate children who were taken from them for adoption out of Catholic institutions like the Magdalene Laundries in Ireland; and identify, count and financially support children fathered by Catholic priests without imposing confidentiality agreements on the mothers.

Kirsten Sandberg, the chairwoman of the United Nations panel, said Wednesday at a news conference in Geneva that tens of thousands of children around the world had suffered abuse by priests. “We think it is a horrible thing that is being kept silent both by the Holy See itself and in the different local parishes,” she said.

The panel rejected the church’s key contention that the Vatican has no jurisdiction over its bishops and priests around the world, and is responsible for putting in effect the Convention on the Rights of the Child only within the tiny territory of Vatican City. By ratifying the convention, the panel said, the Vatican took responsibility for making sure it was respected by individuals and institutions under the Holy See’s authority around the world.

The panel’s report on the Vatican’s treatment of children, its first in 14 years, called on the church to report back on its progress in 2017. Although the panel’s recommendations are not binding, Ms. Sandberg said it expected Francis and the Holy See to act on them.

Barbara Dorris of the Survivors Network of Those Abused by Priests, or SNAP, who was abused by a priest as a child, said the report was “long overdue.”

“It is wonderful that the U.N. has spoken so clearly about what the Vatican has done — and what it has failed to do,” said Ms. Dorris, who is based in St. Louis. “To us, it is a call for the civil authorities to step in. Church officials have proved they cannot police themselves.”

But Archbishop Silvano Tomasi, the pope’s permanent observer to the United Nations in Geneva, characterized the United Nations report in a radio interview as “a rather negative approach” to steps the Vatican had already taken, and said the report “in some ways is not up-to-date.” He said a Vatican delegation had told the committee about “concrete measures” that were being taken, including the new papal commission.

Francis, who became pope last March, has begun a broad overhaul of the Vatican bureaucracy and has established commissions to deal with several delicate issues, including the one announced in December to address clerical sexual abuse. One Vatican official said that commission’s president would be named “within weeks.”

Since 2001, sexual-abuse cases sent to the Vatican have been handled there by the Congregation for the Doctrine of the Faith. In an address last week, Francis told members of that group that he was studying a possible link to his new commission, signaling that the commission might become involved in adjudicating abuse cases.

Francis has been widely praised for his humble style and moderating tone on issues like homosexuality, but he has been less outspoken on the abuse issue. He has described clerical sexual abuse as the “shame of the church,” but has otherwise rarely spoken about it and has not met in public with abuse victims, unlike his predecessor, Pope Benedict XVI.

At his general audience on Wednesday, Francis greeted Philomena Lee, the subject of the Oscar-nominated movie “Philomena.” The film portrays her decades of searching for the son taken from her as an unwed mother living in a Catholic institution run by nuns in Ireland. Ms. Lee is on a campaign to get the Irish government to force open adoption records to help reunite birth mothers with their children, and she was seeking the pope’s blessing.

Correction: February 5, 2014


An earlier version of this article misstated the surname of a lawyer at the Center for Constitutional Rights who commented on the United Nations panel’s report. She is Katherine Gallagher, not Katherine Kramer.


Laurie Goodstein reported from New York, Nick Cumming-Bruce from Geneva, and Jim Yardley from Rome.

A version of this article appears in print on February 6, 2014, on page A6 of the New York edition with the headline: U.N. Panel Criticizes the Vatican Over Abuse.


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Vatican blasts back at UN report on pedophile priests, abortion



Published February 05, 2014
FoxNews.com





Feb. 17, 2013: Faithful gather to listen to pope Benedict XVI's Angelus prayer in St. Peter's square at the Vatican. (AP)


VATICAN CITY – The Vatican blasted back at a UN-authored Rights of Children report, saying its criticism of the church's stand on homosexuality is driven by critics of the church's "non-negotiable" teachings.

The U.N. Committee on the Rights of the Child, whose members have included such nations as Saudi Arabia, Syria, Uganda and Thailand,accused the Vatican Wednesday of "systematically" adopting policies that allowed priests to rape and molest tens of thousands of children over decades, and urged it to open its files on pedophiles and bishops who concealed their crimes.

Archbishop Silvano Tomasi, the head of the Holy See's delegation to the United Nations in Geneva, told Vatican Radio that non-governmental organizations which favor gay marriage probably influenced the committee to reinforce an "ideological line" in the report. He did not note the irony of nations like Syria, which has used poison gas on children, Uganda, where kids have been forced to fight, kill and die in wars and Thailand, which has long been accused of tolerating a child sex trade, having served on the committee, which currently consists of representatives from 18 nations.

The UN report also severely criticized the Holy See for its attitudes toward homosexuality, contraception and abortion and said it should change its own canon law to ensure children's rights and their access to health care are guaranteed.

The church's critics believe the report will put renewed pressure on Pope Francis to move decisively on the abuse front and make good on pledges to create a Vatican commission to study sex abuse and recommend best practices to fight it. The commission was announced at the spur of the moment in December, but few details have been released since then.

"This report gives hope to the hundreds of thousands of deeply wounded and still suffering clergy sex abuse victims across the world," said Barbara Blaine, president of the main U.S. victim's group SNAP. "Now it's up to secular officials to follow the U.N.'s lead and step in to safeguard the vulnerable because Catholic officials are either incapable or unwilling to do so."

The committee issued its recommendations after subjecting the Holy See to a daylong interrogation last month on its implementation of the U.N. Convention on the Rights of the Child, the key U.N. treaty on child protection, which the Holy See ratified in 1990.

The report called for Francis' nascent abuse commission to conduct an independent investigation of all cases of priestly abuse and the way the Catholic hierarchy has responded over time, and urged the Holy See to establish clear rules for the mandatory reporting of abuse to police and to support laws that allow victims to report crimes even after the statute of limitations has expired.

The committee also urged the Vatican to amend its canon law to identify circumstances where access to abortion can be permitted for children, such as to save the life of a young mother. It urged the Holy See to ensure that sex education, including access to information about contraception and preventing HIV, is mandatory in Catholic schools. It called for the Holy See to use its moral authority to condemn discrimination against homosexual children or children raised by same-sex couples.

The Vatican said it would study the report and in a statement reiterated its commitment to defending and protecting children's rights that are enshrined in the treaty. But it took issue with the committee's recommendations to change core church teaching on life.

"The Holy See does, however, regret to see in some points of the concluding observations an attempt to interfere with Catholic Church teaching on the dignity of human person and in the exercise of religious freedom," the Vatican said.

Austen Ivereigh, coordinator of Catholic Voices, a church advocacy group, said the report was a "shocking display of ignorance and high-handedness."

He said it failed to acknowledge the progress that has been made in recent years and that the Catholic Church in many places is now considered a leader in safeguarding children. And he noted that the committee seemed unable to grasp the distinction between the responsibilities and jurisdiction of the Holy See, and local churches on the ground.

"It takes no account of the particularities of the Holy See, treating it as if it were the HQ of a multinational corporation," he said in an e-mail

The Associated Press contributed to this report.

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Tuesday, February 04, 2014

Conference on Work-free Sundays and Decent Work

Photo (Courtesy) http://www.cesi.org/news/2014/140122_sunday_alliance.html


http://www.flickr.com//photos/comece/sets/72157640003868823/show/

CONFERENCE on Work-free Sundays and Decent Work

Tuesday 21 January 2014 at the EU Parliament (Brussels)


On the occasion of a Conference at the European Parliament which gathered 120 participants, the European Sunday Alliance officially launched a Pledge for a work-free Sunday and decent work, ahead of the European elections 2014. The Pledge is aimed at committing European politicians to the promotion of a common weekly day of rest as well as a legal framework guaranteeing sustainable working time patterns based on the principle of decent work.

The pledge states that « A work-free Sunday and decent working hours are of paramount importance for citizens and workers throughout Europe and are not necessarily in conflict with economic competitiveness.  Especially in the present time of socio-economic crisis, the adoption of legislation extending working hours to late evenings, nights, bank holidays and Sundays has direct consequences for the working conditions of employees and for small and medium sized enterprises. Competitiveness needs innovation, innovation needs creativity and creativity needs recreation! ». The Pledge can be accessed here.


By signing this pledge, current members of the EU Parliament and candidates in the upcoming European elections commit themselves :


1. To ensure that all relevant EU-legislation both respects and promotes the protection of a common weekly day of rest for all EU citizens, which shall be in principle on a Sunday, in order to protect workers' health and promote a better balance between family and private life and work;

2. To promote EU-legislation guaranteeing sustainable working time patterns based on the principle of decent work benefiting society as well as the economy as a whole.


The Second European Conference on the Protection of a Work-free Sunday and Decent Work was held on the 21 January 2014 at the European Parliament (Brussels) in order to raise awareness around the Pledge and the core demands of the European Sunday Alliance. The Conference was organised by the Members of Parliament Evelyn Regner (S&D) and Thomas Mann (EPP), together with the European Sunday Alliance.


For overcoming the crisis in Europe, the creation of jobs and economic competitiveness are the main requirements.
The European Sunday alliance affirms that competitiveness and decent work can go hand in hand with a common weekly day of rest. It needs recreation to be creative, innovative, and in the end, competitive. The various pannelists and keynote speakers were of the view that today, legislation and practices in place at the EU and Member State level need to be more protective of the health, safety, dignity of everyone and should more attentively promote the balance between family and private life and work. All people in the European Union should be entitled to benefit from work-free Sundays and decent working hours. Sunday protection strengthens the social cohesion of our societies. It represents a precious feature of our heritage, which should be recognised as a fundamental pillar of the European Social and Economic Model.


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Janet Yellen Sworn In To Lead Federal Reserve



Takes the helm at a crossroads for the central bank
By Sam Frizell @Sam_Frizell
Feb. 03, 2014





JIM BOURG / REUTERS

Federal Reserve Board Governor Daniel Tarullo (L) applauds new Federal Reserve Board Chairwoman Janet Yellen after administering the oath of office to Yellen at the Federal Reserve Board in Washington February 3, 2014.




Janet Yellen was sworn in as the first women to lead the Federal Reserve board of governors Monday morning, taking the post of chairwoman at a critical moment as the central bank debates how quickly to taper its expansionary monetary policies.

Yellen took the chairwomanship early Monday in an oath administered by Governor Daniel K. Tarullo, the Fed said in a statement, nearly four months after President Obama announced his intention to nominate Yellen for the post, and a month after the Senate confirmed her on Jan. 6. She takes the post from Ben Bernanke.

The former Berkeley professor is widely seen as a more compassionate Federal Reserve chair than the technocratic leaders the Fed has traditionally been led by, especially in light of her long academic record of focusing on the human impact of unemployment.

Yell described her background in an exclusive interview with TIME in January. ”My father was a family doctor, and both he and my mother lived through the Depression,”she said. “I came to understand the effect that unemployment could have on people in human terms.”

The Federal Reserve has arrived at a crossroads in its post-recession monetary policy, and Yellen’s biggest challenge will be to smoothly wind down the Fed’s program of purchasing billions of dollars of Treasury bonds and mortgage-backed securities. The policy, intended to stimulate the economy, has resulted in the purchase of trillions of dollars in assets since the start of the recession.

The Fed has also kept its short-term interest rate near zero since late 2008 in an effort to spur economic growth, and Yellen will lead the Fed in deciding when to raise rates.


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Treasury's Lew warns that US default could happen quickly

Published: Tuesday, 4 Feb 2014 | 12:52 AM ET


The Obama administration warned on Monday it could start defaulting on the government's obligations "very soon" after it runs out of room to borrow under a legal cap on public debt.

Washington is due to reinstate a limit on its borrowing at the end of this week and Treasury Secretary Jack Lew said the administration can use accounting measures to stay under the new cap until the end of February.

(Read more: Lew warns Congress of February debt ceiling deadline)


After that time, "very soon it would not be possible to meet all of the obligations of the federal government," Lew said at an event hosted by the Bipartisan Policy Center, a prominent Washington think tank.

U.S. politicians now partake in a regular dance around the country's so-called debt limit. First, Congress authorizes spending that outstrips tax receipts. Then lawmakers balk over whether to OK enough borrowing to pay the bills. A rancorous debate ensues over putting public finances on a stable path.


Getty Images
U.S. Treasury Secretary Jack Lew


Washington has danced perilously close to the edge of default several times since 2011, and this year some Republicans pledge to extract policy concessions from Democrats before they allow the debt limit to rise.

The administration has vowed not to negotiate on the matter, and Lew said public finances are in good enough shape that long-term fiscal problems don't have to be solved this year anyway.

Federal debt ballooned during the 2007-09 recession and most analysts think Washington's obligations to pay for health care for the elderly will stress the budget more as U.S. society ages.

(Read more: Buffett: Debt limit is 'political weapon of mass destruction')


But Lew said the sharp reduction in budget deficits over the last few years has bought America time to improve its fiscal outlook.

"I'm not sure this is the year for the long-term fiscal challenge to be dealt with," Lew said. "We have a little time to deal with the longer term."

It is unclear if Republicans, who are pressing for an overhaul of the government's health care obligations, will put up much of a fight over the debt ceiling. U.S. House Speaker John Boehner, a Republican, said last month American "shouldn't even get close to" default.





Treasury and Congress at odds on debt limit timetable

Congress should act as soon as possible and make sure there are no more self-inflicted wounds, says U.S. Treasury Secretary Jack Lew, discussing why lawmakers need to act in a timely manner to increase the nation's debt limit so the government can pay its bills.


Tax refunds

In October, Congress and the administration suspended a $16.7 trillion cap on borrowing until Feb. 7. If the debt ceiling isn't raised by then, Treasury can juggle money between government accounts for a few weeks to keep just under the new limit.

Once it loses the ability to borrow, Treasury would pay its bills by relying on incoming revenue and any cash left in public coffers.

No one is sure when the money would run out and lead to missed payments on everything from Social Security pensions to interest on the national debt. Lew said the end of February is a particularly bad time to start relying on a cash cushion. This is because the government at that time is mailing out tax refunds, so the Treasury thinks it would burn through its remaining cash more quickly than it would at other times of the year.

(Read more: Lew: We have less debt ceiling wiggle room now)

Many economists think a U.S. default could trigger a financial panic and perhaps even an economic depression, and Lew urged lawmakers to act swiftly to raise the debt ceiling.

"Unnecessary delays or political posturing ... could snowball into a manufactured crisis," he said.


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... And that the end is near





By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?”

The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: “The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.”

Those who have access to God through Christ have important work before them. Now is the time to lay hold of the arm of our strength. The prayer of David should be the prayer of pastors and laymen: “It is time for Thee, Lord, to work: for they have made void Thy law.” Let the servants of the Lord weep between the porch and the altar, crying: “Spare Thy people, O Lord, and give not Thine heritage to reproach.” God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.

“The wrath of man shall praise Thee,” says the psalmist; “the remainder of wrath shalt Thou restrain.” God means that testing truth shall be brought to the front and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God’s means of provoking inquiry and awakening minds that otherwise would slumber.

 

Thus it has been in the past history of God’s people. For refusing to worship the great golden image which Nebuchadnezzar had set up, the three Hebrews were cast into the fiery furnace. But God preserved His servants in the midst of the flames, and the attempt to enforce idolatry resulted in bringing the knowledge of the true God before the assembled princes and great men of the vast kingdom of Babylon.


So when the decree went forth forbidding prayer to any God save the king. As Daniel, according to his custom, made his supplications three times a day to the God of heaven, the attention of the princes and rulers was called to his case. He had an opportunity to speak for himself, to show who is the true God, and to present the reason why He alone should receive worship, and the duty of rendering Him praise and homage. And the deliverance of Daniel from the den of lions was another evidence that the Being whom he worshiped was the true and living God.


Testimonies for the Church Volume 5, pp. 451-453



Pope Francis Equates Unemployment With Impending Suicide, Says Wealth Must Be Redistributed



VATICAN CITY (AP) — Pope Francis extolled the benefits of sharing wealth with the poor on Tuesday, warning that “unjust” social conditions like unemployment can lead to sin, financial ruin and even suicide.



Do YOU know of any other city that sits on 7 hills, wears purple and scarlet and is drunk on the blood of all the saints they killed?


The Jesuit pope has frequently railed about the excesses of capitalism and income disparity in a globalized world, and his message for Lent issued Tuesday echoed those same concerns.

Lent is the solemn period leading up to Holy Week and Easter, when the faithful recall Christ’s death and resurrection. It’s a time when Christians often fast, and Francis urged the faithful to deny themselves certain things this Lent “to help and enrich others by our own poverty.”

“When power, luxury and money become idols, they take priority over the need for a fair distribution of wealth,” he said in the short message. “Our consciences thus need to be converted to justice, equality, simplicity and sharing.”

He said it’s not enough to just make charitable offerings. “Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt,” he wrote.

While calling for Christians to actually touch poverty and make it their own, Francis distinguished material poverty or destitution from moral destitution, which he said “consists of slavery to vice and sin.”

“How much pain is caused in families because one of their members – often a young person – is in thrall to alcohol, drugs, gambling and pornography!” he lamented. Sometimes “unjust social conditions” like unemployment lead to this type of destitution by depriving people of the dignity of work and access to education and health care, he said.

“In such cases, moral destitution can be considered impending suicide.”

Francis has riled some conservative Americans for his denunciation of capitalism
and trickle-down economic theory, which is says is based on a survival of the fittest mentality “where the powerful feed upon the powerless” with no regard for ethics, the environment or even God.

His predecessor, Pope Benedict XVI, however, espoused the exact same concerns, writing an entire encyclical in 2009 in which he denounced the profit-at-all-cost mentality blamed for bringing about the global financial meltdown and called for a new world financial order guided by ethics and the search for the common good. source – AP


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Bill O'Reilly interviews President Obama before the Super Bowl







 FOX Sports


Published on Feb 2, 2014


Bill O'Reilly sits down with President Obama at the White House to discuss the IRS scandal, Benghazi, the Affordable Care Act and the Super Bowl
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Saturday, February 01, 2014

The Inquisition: A Model For Modern Interrogators

 

Listen to Story

All Things Considered

38 min 12 sec

An illustration shows heretics being tortured and nailed to wooden posts during the first Inquisition.

An illustration shows heretics being tortured and nailed to wooden posts during the first Inquisition.
Hulton Archive/Getty Images
 
This interview was originally broadcast on Jan 23, 2012.

The individuals who participated in the first Inquisition 800 years ago kept detailed records of their activities. Vast archival collections at the Vatican, in France and in Spain contain accounts of torture victims' cries, descriptions of funeral pyres and even meticulous financial records about the price of torture equipment.

"[There are] expense accounts [for things] like how much did the rope cost to tie the hands of the person you burnt at the stake," says writer Cullen Murphy. "The people who were doing interrogations were meticulous."

Murphy's book God's Jury: The Inquisition and the Making of the Modern World comes out in paperback next week. It traces the history of the Inquisitions — there were several — and draws parallels between some of the interrogation techniques used in previous centuries with the ones used today.

"A few years ago, the intelligence agencies had some transcripts released ... of interrogations that were done at Guantanamo, and the interrogations done by the Inquisition were surprisingly similar and just as detailed," he tells Fresh Air's Terry Gross. "[They were] virtually verbatim."

Eight-hundred years ago, the first Inquisition was initially designed to deal with an upsurge in heretical activity from the Cathars in France. The Cathars' unconventional interpretation of religious doctrine worried Pope Gregory and other Vatican leaders.

God's Jury

The Inquisition and the Making of the Modern World
by Cullen Murphy
Paperback, 310 pages

"The papacy was trying to centralize itself and assert its authority," says Murphy. "So the pope basically deputizes various clerics. ... They would come to a town, announce that they were there. They would begin to question people. Sometimes they would use harsh methods. ... They would conduct tribunals and they would sentence people to various punishments."

The Use Of Torture

Clerics were given authority to use torture in a document issued by the pope in 1252. They were also given advice manuals with instructions for interrogating suspected heretics. Murphy says he was astonished by the similarities between the Inquisitor advice manual and modern-day guides for intelligence agencies and police departments.

"You see that everything that is being suggested now had already been anticipated," he says. "For instance, you want to spook the person you're interrogating. [The Inquisitors] have a whole bunch of tricks they lay out. The person to be interrogated comes into the room and the inquisitor [advice manual advises]: 'Be sitting there. Have a huge stack of documents in front of you. And as the person is answering questions, flip through the documents as if you have more information than this person could dream of. And every so often, shake your head as if you can't believe what they're saying.' It's almost word for word, you find the same thing in modern handbooks."

When Inquisitors needed a confession, they could elevate their interrogations to include torture.
"The basic line here was, 'Has this person confessed or not?' " says Cullen. "The answer is, 'If they confess, it's true. So torture comes into the picture when you need a confession."

But the Inquisitors were aware that confessions given under torture could be problematic, says Murphy.

"If a person confessed to something under torture, the Inquisitors were not prepared to accept that confession as evidence," he says. "They said, 'Now you have to give it some time. Let a day go by. Bring the person someplace else. Then ask them again. And if they still confess, then we'll accept that confession.' But it's not as if the person who made the confession has forgotten the fact that they were just tortured and couldn't be tortured again. [The Inquisitors] were mindful of the flaws of torture, but they went ahead and did it anyway."

Cullen Murphy is the editor-at-large for Vanity Fair and previously served as managing editor at The Atlantic Monthly.

Cullen Murphy is the editor-at-large for Vanity Fair and previously served as managing editor at The Atlantic Monthly.
Gasper Tringale/Houghton Mifflin Harcourt 
 
More Elaborate Forms Of Torture

A century later, during the Spanish Inquisition, interrogators began using more elaborate forms of torture, such as the rack, the pulley and waterboarding. They also began parading their victims through the streets in elaborate displays of punishment.

"You would invite the diplomatic core to come and watch. The nobility would be there," he says. "People would be lined up in the streets to watch everyone going by. If people who were condemned had in fact already died, their bodies would be dug up and they'd be brought by on carts."

The dead bodies were burned on public funeral pyres. The living were publicly tried, and then tortured for several hours. Some were burned at the stake. Others were forced to become galley slaves or returned to prison for more bouts of torture.

"Technically during the Inquisition, there were guidelines in place that said ... you were supposed to torture a person only once," says Murphy. "But if you wanted to torture a person a second time or a third time, there was a way in which you could simply define the second, third or fourth time as simply a continuance of the first time."

Interview Highlights





On accounts of torturers from the first Inquisition

"The idea that the pope would authorize the use of something as heinous as torture by priests or people working for priests is a pretty astonishing development. Ultimately, the justification that it invokes is the same one anyone uses when they're using torture for reasons that are not sadistic and that is, in essence: 'The moral cause that we're engaged in is too important to settle for half-measures.' ... When you read accounts of torture, you get the unmistakable impression that the people doing the torture or conducting the torture — somewhere inside them, they think they are saving souls."

On the number of people killed in the first Inquisition

"There were thousands of people who were killed. ... I think the rough ratio [was] for every person burned at the stake, maybe 50 others who were sentenced to something. But then if you factor in the families of those people and the people called as witnesses, you have a great deal of penetration into society. Everybody was aware that this was going on. It's not hard to see why the Inquisition weighs so heavily on the psychology of people at the time."

On the state-run Spanish Inquisition

"The reason for it was that Jews who had converted to Christianity were reverting to Judaism. That was the charge. And the degree to which it was or wasn't true is one of those things historians debate to this day. These charges were leveled at a time when anti-Semitism in Spain was on the increase. There had been terrible pogroms beginning in the 14th century, forced conversions, continual rounding up of Jews into ghettos. The situation was terrible even before the Inquisition began, and once the Inquisition began, it became worse."

"The pope had control over the Medieval Inquisition and over the Inquisition that came later, but the pope had no control over the Spanish Inquisition. As a result, you had the government — the monarchs — presented with this extraordinary tool that they could use for a variety of purposes. ... The Spanish government did not have the welfare of victims in mind. What it did have was the uses it could put prisoners to. And one of the things the monarchy needed was galley slaves [to row ships]. It's probably the worst punishment that can ever be meted out. Your life expectancy was not more than a couple years."

The Inquisition: Alive And Well After 800 Years


On waterboarding

"Many people in the Bush administration were insisting [it] was not torture at all. The Inquisition was actually very clear on the matter. It obviously was torture. That's why they were using it."

On the printing press and the third Inquisition 

"For a long time, the church had had an effective monopoly on the intellectual life in Europe. Publishing was something that involved copying manuscripts. ... Suddenly, there's a new technology on the block. And the church sees this as a threat. So the church sees a combined attack — from the printing press and the Protestant Reformation — [and that] is really the thing that instigates the third Inquisition. ... This is the Inquisition that puts Galileo on trial. ... It's the Inquisition that starts the index of forbidden books."

Read an Excerpt: God's Jury



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The Church the Light of the World



Chapter 52

The Lord called out His people Israel and separated them from the world that He might commit to them a sacred trust. He made them the depositaries of His law, and He designed, through them, to preserve among men the knowledge of Himself. Through them the light of heaven was to shine out to the dark places of the earth, and a voice was to be heard appealing to all peoples to turn from their idolatry to serve the living and true God. Had the Hebrews been true to their trust, they would have been a power in the world. God would have been their defense, and He would have exalted them above all other nations. His light and truth would have been revealed through them, and they would have stood forth under His wise and holy rule as an example of the superiority of His government over every form of idolatry.

But they did not keep their covenant with God. They followed after the idolatrous practices of other nations, and instead of making their Creator’s name a praise in the earth their course held it up to the contempt of the heathen. Yet the purpose of God must be accomplished. The knowledge of His will must be spread abroad in the earth. God brought the hand of the oppressor upon His people and scattered them as captives among the nations. In affliction many of them repented of their transgressions and sought the Lord. Scattered throughout the countries of the heathen, they spread abroad the knowledge of the true God. The principles of the divine law came in conflict with the customs and practices of the nations. Idolaters endeavored to crush out the true faith. The Lord in His providence brought His servants, Daniel, Nehemiah, Ezra, face to face with kings and rulers, that these idolaters might have an opportunity to receive the light. Thus the work which God had given His people to do in prosperity, in their own borders, but which had been neglected through their unfaithfulness, was done by them in captivity, under great trial and embarrassment.

God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth. Christ declares to His followers: “Ye are the light of the world.” To every soul that accepts Jesus the cross of Calvary speaks: “Behold the worth of the soul: ‘Go ye into all the world, and preach the gospel to every creature.’” Nothing is to be permitted to hinder this work. It is the all-important work for time; it is to be far-reaching as eternity. The love that Jesus manifested for the souls of men in the sacrifice which He made for their redemption, will actuate all His followers.

But very few of those who have received the light are doing the work entrusted to their hands. There are a few men of unswerving fidelity who do not study ease, convenience, or life itself, who push their way wherever they can find an opening to press the light of truth and vindicate the holy law of God. But the sins that control the world have come into the churches, and into the hearts of those who claim to be God’s peculiar people. Many who have received the light exert an influence to quiet the fears of worldlings and formal professors. There are lovers of the world even among those who profess to be waiting for the Lord. There is ambition for riches and honor. Christ describes this class when He declares that the day of God is to come as a snare upon all that dwell upon the earth. This world is their home. They make it their business to secure earthly treasures. They erect costly dwellings and furnish them with every good thing; they find pleasure in dress and the indulgence of appetite. The things of the world are their idols. These interpose between the soul and Christ, and the solemn and awful realities that are crowding upon us are but dimly seen and faintly realized. The same disobedience and failure which were seen in the Jewish church have characterized in a greater degree the people who have had this great light from heaven in the last messages of warning. Shall we, like them, squander our opportunities and privileges until God shall permit oppression and persecution to come upon us? Will the work which might be performed in peace and comparative prosperity be left undone until it must be performed in days of darkness, under the pressure of trial and persecution?

There is a terrible amount of guilt for which the church is responsible. Why are not those who have the light putting forth earnest efforts to give that light to others? They see that the end is near. They see multitudes daily transgressing God’s law; and they know that these souls cannot be saved in transgression. Yet they have more interest in their trades, their farms, their houses, their merchandise, their dress, their tables, than in the souls of men and women whom they must meet face to face in the judgment. The people who claim to obey the truth are asleep. They could not be at ease as they are if they were awake. The love of the truth is dying out of their hearts. Their example is not such as to convince the world that they have truth in advance of every other people upon the earth. At the very time when they should be strong in God, having a daily, living experience, they are feeble, hesitating, relying upon the preachers for support, when they should be ministering to others with mind and soul and voice and pen and time and money.

Brethren and sisters, many of you excuse yourselves from labor on the plea of inability to work for others. But did God make you so incapable? Was not this inability produced by your own inactivity and perpetuated by your own deliberate choice? Did not God give you at least one talent to improve, not for your own convenience and gratification, but for Him? Have you realized your obligation, as His hired servant, to bring a revenue to Him by the wise and skillful use of this entrusted capital? Have you not neglected opportunities to improve your powers to this end? It is too true that few have felt any real sense of their responsibility to God. Love, judgment, memory, foresight, tact, energy, and every other faculty have been devoted to self. You have displayed greater wisdom in the service of evil than in the cause of God. You have perverted, disabled, nay, even besotted your powers, by your intense activity in worldly pursuits to the neglect of God’s work.

Still you soothe your conscience by saying that you cannot undo the past, and gain the vigor, the strength, and the skill which you might have had if you had employed your powers as God required. But remember that He holds you responsible for the work negligently done or left undone through your unfaithfulness. The more you exercise your powers for the Master, the more apt and skillful you will become. The more closely you connect yourself with the Source of light and power, the greater light will be shed upon you, and the greater power will be yours to use for God. And for all that you might have had, but failed to obtain through your devotion to the world, you are responsible. When you became a follower of Christ you pledged yourself to serve Him and Him alone, and He promised to be with you and bless you, to refresh you with His light, to grant you His peace, and to make you joyful in His work. Have you failed to experience these blessings? be sure it is the result of your own course.

In order to escape the draft during the war, there were men who induced disease, others maimed themselves that they might be rendered unfit for service. Here is an illustration of the course which many have been pursuing in relation to the cause of God. They have crippled their powers, both physical and mental, so that they are unable to do the work which is so greatly needed.

Suppose that a sum of money were placed in your hands to invest for a certain purpose; would you throw it away and declare that you were not now responsible for its use? would you feel that you had saved yourself a great care? Yet this is what you have been doing with the gifts of God. To excuse yourself from working for others on the plea of inability, while you are all absorbed in worldly pursuits, is mockery of God. Multitudes are going down to ruin; the people who have received light and truth are but as a handful to withstand all the host of evil; and yet this little company are devoting their energies to anything and everything but to learning how they may rescue souls from death. Is it any marvel that the church is weak and inefficient, that God can do but little for His professed people? They place themselves where it is impossible for Him to work with them and for them. Dare you continue thus to disregard His claims? Will you still trifle with heaven’s most sacred trusts? Will you say with Cain: “Am I my brother’s keeper?”

Remember that your responsibility is measured, not by your present resources and capacities, but by the powers originally bestowed and the possibilities for improvement. The question which each one should ask himself is not whether he is now inexperienced and unfit to labor in God’s cause, but how and why he is in this condition, and how it can be remedied. God will not supernaturally endow us with the qualifications which we lack; but while we exert the ability we have, He will work with us to increase and strengthen every faculty; our dormant energies will be aroused, and powers which have long been palsied will receive new life.

So long as we are in the world, we must have to do with the things of the world. There will ever be a necessity for the transaction of temporal, secular business; but this should never become all-absorbing. The apostle Paul has given a safe rule: “Not slothful in business; fervent in spirit; serving the Lord.” The humble, common duties of life are all to be performed with fidelity; “heartily,” says the apostle, “as to the Lord.” Whatever our department of labor, be it housework or field work or intellectual pursuits, we may perform it to the glory of God so long as we make Christ first and last and best in everything. But aside from these worldly employments there is given to every follower of Christ a special work for the upbuilding of His kingdom—a work which requires personal effort for the salvation of men. It is not a work to be performed once a week merely, at the place of worship, but at all times and all places.

Everyone who connects himself with the church makes in that act a solemn vow to work for the interest of the church and to hold that interest above every worldly consideration. It is his work to preserve a living connection with God, to engage with heart and soul in the great scheme of redemption, and to show, in his life and character, the excellency of God’s commandments in contrast with the customs and precepts of the world. Every soul that has made a profession of Christ has pledged himself to be all that it is possible for him to be as a spiritual worker, to be active, zealous, and efficient in his Master’s service. Christ expects every man to do his duty; let this be the watchword throughout the ranks of His followers.

We are not to wait to be solicited to give light, to be importuned for counsel or instruction. Everyone who receives the rays of the Sun of Righteousness is to reflect its brightness to all about him. His religion should have a positive and decided influence. His prayers and entreaties should be so imbued with the Holy Spirit that they will melt and subdue the soul. Said Jesus: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” It would be better for a worldling never to have seen a professor of religion than to come under the influence of one who is ignorant of the power of godliness. If Christ were our pattern, His life our rule, what zeal would be manifested, what efforts put forth, what liberality exercised, what self-denial practiced! How untiringly should we labor, what fervent petitions for power and wisdom would ascend to God! If all the professed children of God would feel that it is the chief business of life to do the work which He has bidden them to do, if they would labor unselfishly in His cause, what a change would be seen in hearts and homes, in churches, yea, in the world itself!

Vigilance and fidelity have been required of Christ’s followers in every age; but now that we are standing upon the very verge of the eternal world, holding the truths we do, having so great light, so important a work, we must double our diligence. Everyone is to do to the very utmost of his ability. My brother, you endanger your own salvation if you hold back now. God will call you to account if you fail in the work He has assigned you. Have you a knowledge of the truth? give it to others.

What can I say to arouse our churches? What can I say to those who have acted a prominent part in the proclamation of the last message? “The Lord is coming,” should be the testimony borne, not only by the lips, but by the life and character; but many to whom God has given light and knowledge, talents of influence and means, are men who do not love the truth and do not practice it. They have drunk so deeply from the intoxicating cup of selfishness and worldliness that they have become drunken with the cares of this life. Brethren, if you continue to be as idle, as worldly, as selfish as you have been, God will surely pass you by, and take those who are less self-caring, less ambitious for worldly honor, and who will not hesitate to go, as did their Master, without the camp, bearing the reproach. The work will be given to those who will take it, those who prize it, who weave its principles into their everyday experience. God will choose humble men who are seeking to glorify His name and advance His cause rather than to honor and advance themselves. He will raise up men who have not so much worldly wisdom, but who are connected with Him, and who will seek strength and counsel from above.

Some of our leading men are inclined to indulge the spirit manifested by the apostle John when he said: “Master, we saw one casting out devils in Thy name; and we forbade him, because he followeth not with us.” Organization and discipline are essential, but there is now very great danger of a departure from the simplicity of the gospel of Christ. What we need is less dependence upon mere form and ceremony, and far more of the power of true godliness. If their life and character are exemplary, let all work who will, in any capacity. Although they may not conform exactly to your methods, not a word should be spoken to condemn or discourage them. When the Pharisees desired Jesus to silence the children who sang His praise, the Saviour said: “If these should hold their peace, the stones would immediately cry out.” Prophecy must be fulfilled. So in these days, the work must be done. There are many departments of labor; let everyone act a part as best he can. The man with one talent is not to bury that in the earth. God has given to every man his work according to his ability. Those to whom larger trusts and capabilities have been committed should not endeavor to silence others who are less able or experienced. Men with one talent may reach a class that those with two or five talents cannot approach. Great and small alike are chosen vessels to bear the water of life to thirsting souls. Let not those who preach the word lay their hands upon the humblest worker and say: “You must labor in this channel or not work at all.” Hands off, brethren. Let everyone work in his own sphere, with his own armor on, doing whatever he can do in his humble way. Strengthen his hands in the work. This is no time for pharisaism to control. Let God work through whom He will. The message must go.

All are to show their fidelity to God by the wise use of His entrusted capital, not in means alone, but in any endowment that will tend to the upbuilding of His kingdom. Satan will employ every possible device to prevent the truth from reaching those who are buried in error; but the voice of warning and entreaty must come to them. And while only a few are engaged in this work, thousands ought to be as much interested as they. God never designed that the lay members of the church should be excused from labor in His cause. “Go, labor in My vineyard,” is the Master’s command to each of His followers. As long as there are unconverted souls in the world, there should be the most active, earnest, zealous, determined effort for their salvation. Those who have received the light should seek to enlighten those who have it not. If the church members do not individually take hold of this work, then they show that they have no living connection with God. Their names are registered as slothful servants. Can you not discern the reason why there is no more spirituality in our churches? It is because you are not colaborers with Christ.

God has given to every man his work. Let us each wait on God, and He will teach us how to work and what work we are best adapted to perform. Yet none are to start out in an independent spirit to promulgate new theories. The workers should be in harmony with the truth and with their brethren. There should be counsel and co-operation. But they are not to feel that at every step they must wait to ask some higher officer if they may do this or that. Look not to man for guidance, but to the God of Israel.

The work which the church has failed to do in a time of peace and prosperity she will have to do in a terrible crisis under most discouraging, forbidding circumstances. The warnings that worldly conformity has silenced or withheld must be given under the fiercest opposition from enemies of the faith. And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith and take their stand with its avowed enemies, toward whom their sympathies have long been tending. These apostates will then manifest the most bitter enmity, doing all in their power to oppress and malign their former brethren and to excite indignation against them. This day is just before us. The members of the church will individually be tested and proved. They will be placed in circumstances where they will be forced to bear witness for the truth. Many will be called to speak before councils and in courts of justice, perhaps separately and alone. The experience which would have helped them in this emergency they have neglected to obtain, and their souls are burdened with remorse for wasted opportunities and neglected privileges.

My brother, my sister, ponder these things, I beseech you. You have each a work to do. Your unfaithfulness and neglect are registered against you in the Ledger of Heaven. You have diminished your powers and lessened your capabilities. You lack the experience and efficiency which you might have had. But before it is forever too late, I urge you to arouse. Delay no longer. The day is almost spent. The westering sun is about sinking forever from your sight. Yet while the blood of Christ is pleading, you may find pardon. Summon every energy of the soul, employ the few remaining hours in earnest labor for God and for your fellow men.

My heart is stirred to the very depths. Words are inadequate to express my feelings as I plead for perishing souls. Must I plead in vain? As Christ’s ambassador I would arouse you to labor as you never labored before. Your duty cannot be shifted upon another. No one but yourself can do your work. If you withhold your light, someone must be left in darkness through your neglect.

Eternity stretches before us. The curtain is about to be lifted. We who occupy this solemn, responsible position, what are we doing, what are we thinking about, that we cling to our selfish love of ease, while souls are perishing around us? Have our hearts become utterly callous? Cannot we feel or understand that we have a work to do for the salvation of others? Brethren, are you of the class who having eyes see not, and having ears hear not? Is it in vain that God has given you a knowledge of His will? Is it in vain that He has sent you warning after warning? Do you believe the declarations of eternal truth concerning what is about to come upon the earth, do you believe that God’s judgments are hanging over the people, and can you still sit at ease, indolent, careless, pleasure loving?

It is no time now for God’s people to be fixing their affections or laying up their treasure in the world. The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities,

preparatory to leaving the smaller ones for retired homes in secluded places among the mountains. And now, instead of seeking expensive dwellings here, we should be preparing to move to a better country, even a heavenly. Instead of spending our means in self-gratification, we should be studying to economize. Every talent lent of God should be used to His glory in giving the warning to the world. God has a work for His colaborers to do in the cities. Our missions must be sustained; new missions must be opened. To carry forward this work successfully will require no small outlay. Houses of worship are needed, where the people may be invited to hear the truths for this time. For this very purpose, God has entrusted a capital to His stewards. Let not your property be tied up in worldly enterprises, so that this work shall be hindered. Get your means where you can handle it for the benefit of the cause of God. Send your treasures before you into heaven.

The members of the church should individually hold themselves and all their possessions upon the altar of God. Now, as never before, the Saviour’s admonition is applicable: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” Those who are fastening their means in large houses, in lands, in worldly enterprises, are saying by their actions: “God cannot have it; I want it for myself.” They have bound up their one talent in a napkin and hid it in the earth. There is cause for such to be alarmed. Brethren, God has not entrusted means to you to lie idle nor to be covetously retained or hid away, but to be used to advance His cause, to save the souls of the perishing. It is not the time now to bind up the Lord’s money in your expensive buildings and your large enterprises, while His cause is crippled and left to beg its way, the treasury half-supplied. The Lord is not in this way of working. Remember, the day is fast approaching when it will be said: “Give an account of thy stewardship.” Can you not discern the signs of the times?

Every day that passes brings us nearer the last great important day. We are one year nearer the judgment, nearer eternity, than we were at the beginning of 1884. Are we also drawing nearer to God? Are we watching unto prayer? Another year of our time to labor has rolled into eternity. Every day we have been associating with men and women who are judgment bound. Each day may have been the dividing line to some soul; someone may have made the decision which shall determine his future destiny. What has been our influence over these fellow travelers? What efforts have we put forth to bring them to Christ?

It is a solemn thing to die, but a far more solemn thing to live. Every thought and word and deed of our lives will meet us again. What we make of ourselves in probationary time, that we must remain to all eternity. Death brings dissolution to the body, but makes no change in the character. The coming of Christ does not change our characters; it only fixes them forever beyond all change.

Again I appeal to the members of the church to be Christians, to be Christlike. Jesus was a worker, not for Himself, but for others. He labored to bless and save the lost. If you are Christians you will imitate His example. He has laid the foundation, and we are builders together with Him. But what material are we bringing to lay on this foundation? “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” If you are devoting all your strength and talent to the things of this world, your lifework is represented by wood, hay, and stubble, to be consumed by the fires of the last day. But unselfish labor for Christ and the future life will be as gold, silver, and precious stones; it is imperishable.

My brethren and sisters, awake, I beseech you, from the sleep of death. It is too late to devote the strength of brain, bone, and muscle to self-serving. Let not the last day find you destitute of heavenly treasure. Seek to push the triumphs of the cross, seek to enlighten souls, labor for the salvation of your fellow beings, and your work will abide the trying test of fire.

“If any man’s work abide, ... he shall receive a reward.” Glorious will be the reward bestowed when the faithful workers are gathered about the throne of God and the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when mortal shall have put on immortality, the ransomed ones are like Jesus, for they see Him as He is. They stand before the throne, signifying that they are accepted. All their sins are blotted out, all their transgressions borne away. Now they can look upon the undimmed glory from the throne of God. They have been partakers with Christ of His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of beholding souls saved through their instrumentality to praise God through all eternity.

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Testimonies for the Church Volume 5, pp. 454-467.
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