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Thursday, September 20, 2007

THE PRINCE BY MACHIAVELLI

The Prince

Altobello Melone, Ritratto di Cesare Borgia, Bergamo Accademia Carrara

Il Principe (The Prince) is a political treatise by the Florentine public servant and political theorist Niccolò Machiavelli. Originally called De Principatibus (About Principalities), it was written in 1513, but not published until 1532, five years after Machiavelli's death. The treatise is not actually representative of the work published during his lifetime, but it is certainly the most remembered, and the one responsible for bringing "Machiavellian" into wide usage as a pejorative term.


Overview

The views expounded by Machiavelli in The Prince may seem extreme. However, his whole life was spent in Florence at a time of continuous political conflict. Accordingly, the main value that Machiavelli emphasized was the need for stability in a prince's domain.

The theories expressed in The Prince are often venerated as very insightful and shrewd methods an aspiring prince can use to gain the throne, or an existing prince can use to establish and maintain his reign. According to Machiavelli, moral principles must yield to every circumstance, especially in such cases where sordid, inhumane actions may be required. It is imperative that the prince be willing to do anything necessary to maintain power; however, Machiavelli asserts strongly that above all, the prince must not be hated. He does give a concise answer on whether or not a prince should be feared or loved, he states, "..a wise prince should establish himself on that which is his own control and not in that of others; he must endeavour to avoid hatred, as is noted." He also says "It is best to be both feared and loved, however, if one cannot be both it is better to be feared than loved."

The opening discourse of The Prince defines effective methods of governing in several types of principalities (for example, newly acquired vs. hereditary). Machiavelli explains to the reader, assumed to be a member of the Florentine aristocracy, of the best ways to acquire, maintain, and protect a state. The methods described therein preach war and ruthlessness.

Next, Machiavelli explains the qualities the ideal prince should possess, modeled after Cesare Borgia. These are still cited in modern texts on leadership. The traits of an effective political leader are presented as:

  • a willingness to imitate the behavior of great men, e.g. those of Ancient Rome in particular, the book being written in the Renaissance
  • the ability to illustrate how government is necessary to the well-being of the populace, e.g. perhaps by demonstrating the consequences of yielding to mob rule by temporarily relaxing one's grip
  • a dedication to the art of war — if only for the state's actual survival
  • an understanding that apparent cruelties and vice may be essential to maintaining stability and power
  • prudence with respect to disbursement of one's own wealth
  • making efforts to appear religious to sway the "vulgar." Machiavelli extols King Ferdinand of Spain for using the cloak of religion to invade Italy numerous times — he praises the tactic yet hates the invasion of Italy by other monarchs.
  • the wisdom to seek advice and counsel only when it is needed

It seems that Machiavelli disregards the connection between ethics and politics, which disturbed many of his contemporaries. Machiavelli actually departs from the classical conception of virtue in altering the connection between ethics and politics by altering the conception of virtue for a prince. The prince should endeavor to be seen as compassionate, trustworthy, sympathetic, honest, and religious. But in reality, the duties of the prince very rarely allow him to actually be any of these things.

The last few chapters are concerned with the state of Italy at the time of writing (including "an exhortation to liberate Italy from the barbarians").

Source: http://en.wikipedia.org/wiki/The_Prince

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