Pope Pushes One World Religion on Israel’s Independence Day

By Adam Eliyahu Berkowitz 

February 11, 2020 , 2:51 pm


They have said: ‘Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.’ For they have consulted together with one consent; against Thee do they make a covenant; The tents of Edom and the Ishmaelites.” Psalms 83:5-7 (The Israel Bible™)

Pope Francis. (Giulio Napolitano / Shutterstock.com)

Historically, the Vatican was no friend to the Jews but its new initiative aligns the Catholic Church with Islam in a one-world religion that may be the biggest threat ever to the Jewish People. A major event to advance the project will take place on the anniversary of the birth of the State of Israel which, according to one rabbi, is fitting since Judaism is the last bastion, entirely incompatible with a New World Order.

At an address to Vatican diplomats last month, Pope Francis announced that the Vatican will be hosting a global event with titled, “Reinventing the Global Compact on Education.”

“A global educational pact is needed to educate us in universal solidarity and a new humanism,” the Pope said when he first proposed the summit.

A Vatican-backed website to promote the pact added: “Educating young people in fraternity, in learning to overcome divisions and conflicts, promote hospitality, justice and peace: Pope Francis has invited everyone who cares about the education of the young generation to sign a Global Pact, to create a global change of mentality through education.”

The Pope described the need for the global alliance.

“‘Never before has there been such need to unite our efforts in a broad educational alliance, to form mature individuals capable of overcoming division and antagonism, and to restore the fabric of relationships for the sake of a more fraternal humanity,’” he said.

The Pope cited the aphorism “It takes a village to raise a child,” explaining its place in his global vision.


“All change, like the epochal change we are now experiencing, calls for a process of education and the creation of an educational village capable of forming a network of open and human relationships,” he said.

“Education is not limited to school and university classrooms,” the Pope said at the address last month. “[It is] principally ensured by strengthening and reinforcing the primary right of the family to educate, and the right of Churches and social communities to support and assist families in raising their children.”

The education initiative is a continuation of the Pope’s global vision as laid out in his Document on the Human Brotherhood for World Peace and Common Living Together signed by Pope Francis and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, in February 2019 in Abu Dhabi, United Arab Emirates.

The agreement between the two religious leaders was criticized for its stance on the diversity of religions.

“The fact that people are forced to adhere to a certain religion or culture must be rejected,” the document read. “As too the imposition of a cultural way of life that others do not accept.”

Rabbi Pinchas Winston, a prolific end-of-times author, noted that in many surprising respects, the Vatican is now practically indistinguishable from secularism.

“It used to be that the Catholic Church was the bastion that stood against liberalism in every way, denouncing it as heresy,” Rabbi Winston said. “This was the case for as long as the Vatican could impose its will on its people and influence the rest of the world. That reality has changed because they don’t have that power anymore. Pope Francis is a result of this change. He is a ‘man of the people.’”

Rabbi Winston noted that traditional values in the Catholic Church are indeed changing in ways that would have been inconceivable not so long ago.

“They used to say that secular values and liberalism were bad but when the people changed and liberalism became widespread, the Vatican reversed that position.,” Rabbi Winston said. “How can a religion claim to be from God when a man can decide to change it?”

Rabbi Winston noted that the theme of one-world order as presented by the Pope was presented several times in the Bible.

“Seeing the world as one is how it was in the days before the Tower of Babel,” Rabbi Winston said. “This was when men joined together to take over the world and kick God out.”

Rabbi Winston noted that the counterintuitive mix of secular intellectualism and religion appeared later in Genesis.

“According to Midrash, Esau impressed his father, Isaac, with questions that seemed to relate to religion but were only leveled on the intellectual level. The real intent of the questions was to generate chaos and division. The erev rav (mixed multitude) works this way, by making it appear that their intentions are pure and that they are good people. But their real intent is destructive; to disable truth.”

“The secular present universalism as the source of all brotherhood but it is exactly the opposite. There is more diversity in the world than ever before in human history. To have one way to worship God before Moshiach (Messiah) comes and brings everyone up to speed is not realistic and harmful to anyone who does not conform. The Pope should be smart enough to realize that there are very good reasons for the differences. People are different. This new initiative by the Vatican is classic liberalism in the garb of religion.”

The date of the global educational summit is May 14, precisely 72 years after Israel proclaimed its independence. Rabbi Winston suggested that this could have a deeper meaning, indicating the inherent conflict between the Jewish People and universal religion.

“They can’t get rid of the Jews and what they represent anymore by simply attacking us, which was how it was done for 2,000 years,” Rabbi Winston said. “Are they trying to get rid of the Jews and the Torah by creating one world religion? Anyone who wants a one-world order has to get rid of the Jews because all of human history has proven that the core of Torah Judaism doesn’t change, even, when necessary, and the cost of death. We are still the same people in the same land with the same Torah.”

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