Showing posts with label 2009. Show all posts
Showing posts with label 2009. Show all posts

Wednesday, August 20, 2025

Henry Louis Gates Jr.'s 'Finding Your Roots' extensive racial research led him to Rome

On this following video Henry Louis Gates Jr. spoke about his recent New York Times essay:

"He's the perfect Pope for...of this moment and ehh...our world of so much cultural diversity because his GENOME is truly cosmopolitan. I use the word Ecumenical in the Greek sense, you know, embracive of the world"...
 

 

Pope Leo's diverse family tree includes major pop stars and politicians

August 19, 2025
PBS NewsHour


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Henry Louis Gates, Jr.'s post


Henry Louis Gates, Jr.

July 10 (2025)

On Saturday, my wife, the historian Dr. Marial Iglesias Utset, and I were granted the profound honor of a private audience with His Holiness Pope Leo XIV at the Vatican to present him with a copy of his family tree. She and I had worked with an outstanding team of researchers to publish it in The New York Times Sunday Magazine and were deeply grateful for the chance to walk His Holiness through the branches of his family tree, sharing stories of his ancestors back to his 12th great-grandparents who were born some 500 years ago. This was one of the most meaningful and deeply moving moments of our lives.

Copyright Vatican Media @vaticannews




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Monday, August 25, 2014

Order from Chaos





PBS

Uploaded on Mar 30, 2009


http://www.pbs.org/empires/ - Rome rises under Caesar Augustus' compassion and violence.


Partner rating
TV-PG

The Roman Empire in the First Century

Season
1

Episode
1

Running time
54:18

Release date
7/18/01

Category
Documentary
.

Tuesday, May 06, 2014

A long, long time ago

"Hillary Clinton and Russian Foreign Minister Sergey Lavrov press a red button symbolizing the intention to "reset" US-Russian relations March, 2009." 



Photos (Courtesy):

Friday, August 16, 2013

President Obama's Speech to Muslim World in Cairo

It's often said that hindsight is twenty twenty.

With this concept in mind let's view this Speech given in Egypt by President Obama in 2009:










CSPAN


Uploaded on Jun 4, 2009


Pres. Obama delivered a speech on U.S.-Muslim relations from Cairo University. The President called for renewed Middle East peace talks as well as an agenda for economic and social development in the region..
.

.....

Text: Obama’s Speech in Cairo



Published: June 4, 2009

The following is a text of President Obama's prepared remarks to the Muslim world, delivered on June 4, 2009, as released by the White House.



Related
Obama Calls for Alliances With Muslims (June 5, 2009)
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I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, "Be conscious of God and speak always the truth." That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims." And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers – Thomas Jefferson – kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words – within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: "Out of many, one."

Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores – that includes nearly seven million American Muslims in our country today who (by the way) enjoy incomes and education that are higher than average.

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab (hajib), and to punish those who would deny it.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations – to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes (and yes religions) subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.

That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.

In Ankara, I made clear that America is not – and never will be – at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together. Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or (even) justify the events of 9/11. But let us be clear: al Qaeda killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.

Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and (now) Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.

That's why we're partnering with a coalition of forty-six countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths – more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism – it is an important part of promoting peace.

We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.

Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: "I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be."

Today, America has a dual responsibility: to help Iraq forge a better future – and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq's sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.

And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.
So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed – more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction – or repeating vile stereotypes about Jews – is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people – Muslims and Christians – have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations – large and small – that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. (And) America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers – for Palestinians to point to the displacement brought by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them – and all of us – to live up to our responsibilities.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be a (critical) part of a road to peace, and Israel must take concrete steps to enable such progress.

Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel's legitimacy; and to choose progress over a self-defeating focus on the past.

America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.

Too many tears have flowed (shed). Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of (the) three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically-elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran's leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.

It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America's interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. And any nation – including Iran – should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.

I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.

That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments – provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.
The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.

Among some Muslims, there is a disturbing tendency to measure one's own faith by the rejection of another's. The richness of religious diversity must be upheld – whether it is for Maronites in Lebanon or the Copts in Egypt. And (if we are being honest) fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit – for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.

Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah's Interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action – whether it is combating malaria in Africa, or providing relief after a natural disaster.

The sixth issue that I want to address is women's rights.

I know (AND YOU CAN TELL BY THIS AUDIENCE) there is debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality. And it is no coincidence that countries where women are well-educated are far more likely to be prosperous.

Now let me be clear: issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh and Indonesia, we have seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women's equality continues in many aspects of American life, and in countries around the world.

(I am convinced) Our daughters can contribute just as much to society as our sons, and our common prosperity will be advanced by allowing all humanity – men and women – to reach their full potential. I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.

Finally, I want to discuss economic development and opportunity.

I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence (into the home). Trade can bring new wealth and opportunities, but also huge disruptions and changing communities. In all nations – including my own (America) – this change can bring fear. Fear that because of modernity we will lose of control over our economic choices, our politics, and most importantly our identities – those things we most cherish about our communities, our families, our traditions, and our faith.

But I also know that human progress cannot be denied. There need not be contradiction(s) between development and tradition. Countries like Japan and South Korea grew their economies while maintaining distinct cultures. The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.

(And) This is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century, and in too many Muslim communities there remains underinvestment in these areas. I am emphasizing such investments within my country. And while America in the past has focused on oil and gas in (when it comes to) this part of the world, we now seek a broader engagement.

On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America, (at the same time we will encourage)  while encouraging more Americans to study in Muslim communities. And we will match promising Muslim students with internships in America; invest in on-line learning for teachers and children around the world; and create a new online network, so a (young person) teenager in Kansas can communicate instantly with a
(young person) teenager in Cairo.

On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries. And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.

On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create jobs. We will open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new Science Envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, and grow new crops. And today I am announcing a new global effort with the Organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote (haah ) child and maternal health.

All these things must be done in partnership. Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.

The issues that I have described will not be easy to address. But we have a responsibility to join together on behalf of the world we seek – a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together.

I know there are many – Muslim and non-Muslim – who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn't worth the effort – that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust (that has built up during the years). But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country – you, more than anyone, have the ability to remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort – a sustained effort – to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.

It is easier to start wars than to end them. It is easier to blame others than to look inward; (t
t's easier) to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. This truth transcends nations and peoples – a belief that isn't new; that isn't black or white or brown; that isn't Christian, or Muslim or Jew. It's a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It's a faith in other people, and it's what brought me here today.

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells us, "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."

The Holy Bible tells us, "Blessed are the peacemakers, for they shall be called sons of God."The people of the world can live together in peace. We know that is God's vision. Now, that must be our work here on Earth. Thank you. And may God's peace be upon you
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Source
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Wednesday, May 29, 2013

Tuesday, July 17, 2012

AN URGENT MESSAGE


SATURDAY, MARCH 7, 2009


I am compelled by the Holy Spirit to send out an urgent message to all on our mailing list, and to friends and to bishops we have met all over the world.

AN EARTH-SHATTERING CALAMITY IS ABOUT TO HAPPEN. IT IS GOING TO BE SO FRIGHTENING, WE ARE ALL GOING TO TREMBLE - EVEN THE GODLIEST AMONG US.

For ten years I have been warning about a thousand fires coming to New York City. It will engulf the whole megaplex, including areas of New Jersey and Connecticut. Major cities all across America will experience riots and blazing fires—such as we saw in Watts, Los Angeles, years ago.

There will be riots and fires in cities worldwide. There will be looting—including Times Square, New York City. What we are experiencing now is not a recession, not even a depression. We are under God’s wrath. In Psalm 11 it is written,

“If the foundations are destroyed, what can the righteous do?” (v. 3).

God is judging the raging sins of America and the nations. He is destroying the secular foundations.

The prophet Jeremiah pleaded with wicked Israel, “God is fashioning a calamity against you and devising a plan against you. Oh, turn back each of you from your evil way, and reform your ways and deeds. But they will say, It’s hopeless! For we are going to follow our own plans, and each of us will act according to the stubbornness of his evil heart” (Jeremiah 18:11-12).

In Psalm 11:6, David warns, “Upon the wicked he will rain snares (coals of fire)…fire…burning wind…will be the portion of their cup.” Why? David answered, “Because the Lord is righteous” (v. 7). This is a righteous judgment—just as in the judgments of Sodom and in Noah’s generation.

WHAT SHALL THE RIGHTEOUS DO? WHAT ABOUT GOD’S PEOPLE?

First, I give you a practical word I received for my own direction. If possible lay in store a thirty-day supply of non-perishable food, toiletries and other essentials. In major cities, grocery stores are emptied in an hour at the sign of an impending disaster.

As for our spiritual reaction, we have but two options. This is outlined in Psalm 11. We “flee like a bird to a mountain.” Or, as David says, “He fixed his eyes on the Lord on his throne in heaven—his eyes beholding, his eyelids testing the sons of men” (v. 4). “In the Lord I take refuge” (v. 1).

I will say to my soul: No need to run...no need to hide. This is God’s righteous work. I will behold our Lord on his throne, with his eye of tender, loving kindness watching over every step I take—trusting that he will deliver his people even through floods, fires, calamities, tests, trials of all kinds.

Note: I do not know when these things will come to pass, but I know it is not far off. I have unburdened my soul to you. Do with the message as you choose.

God bless and keep you,

In Christ,

DAVID WILKERSON



Related:

David Ray Wilkerson (May 19, 1931 – April 27, 2011[1]) was an American Christian evangelist, best known for his book The Cross and the Switchblade. He was the founder of the addiction recovery program Teen Challenge, and founding pastor of the non-denominational Times Square Church in New York.


Source: http://en.wikipedia.org/wiki/David_Wilkerson


Tuesday, September 20, 2011

Miguel Díaz and the Rev. Gary Riebe-Estrella, SVD, featured presenters for Changing Faces Series

March 16, 2009

Miguel H. Díaz and the Rev. Gary Riebe-Estrella, SVD, will be the featured presenters for the 2009 Changing Faces Series April 2-3 at Saint John’s University, Collegeville. The April 2 lecture is free and open to the public, but registration is requested for the April 3 workshop.

Díaz will deliver the main address, “Jesus on the Border,” at 7:30 p.m. Thursday, April 2 in the Stephen B. Humphrey Theater, SJU. In his address, Díaz will highlight the identity of Jesus, the Galilean, as someone who engages in border-crossings for the sake of transforming and creating inclusive communities within the Catholic Church and society.

Riebe-Estrella leads a workshop, “Crossing Borders: Cultural Diversity in Ministry,” from 9 a.m. until 1 p.m. Friday, April 3. Check-in begins at 8:30 a.m. This workshop will examine some of the pastoral challenges of cross-cultural communications and will include discussions with local pastoral ministers.

Díaz is an associate professor of systematic theology at Saint John’s School of Theology•Seminary and Saint John’s University and at the College of Saint Benedict in St. Joseph, Minn. A graduate of the University of Notre Dame, he is past president of the Academy of Catholic Hispanic Theologians of the United States (ACHTUS). He recently served as a member of Barack Obama's Catholic advisory group during the 2008 presidential campaign.

Riebe-Estrella, a native of Los Angeles, has spent the majority of his ministry dealing with the challenges of cultural diversity in formation for religious life and in theological education and ministerial preparation. He is president-elect of ACHTUS, and holds a doctorate in practical theology from the Pontifical University of Salamanca in Spain. He currently serves as vice president and academic dean of Catholic Theological Union in Chicago.

The Changing Faces Series is sponsored by Saint John’s School of Theology∙Seminary and Companions on a Journey at CSB, which is funded by a grant from the Lilly Endowment, Inc. The Changing Faces Series seeks to engage more people in transformative approaches to intercultural ministry. The series invites members of local and regional communities, including students, faculty and staff at CSB and SJU, to experience all ministry and service as intercultural.

For more information, contact Bernadette Dunn at bdunn@csbsju.edu or 320-363-2839 or visit www.csbsju.edu/sot.


Source

Sunday, September 11, 2011

President Obama Speech to Muslim World in Cairo



Uploaded by on Jun 4, 2009

Pres. Obama delivered a speech on U.S.-Muslim relations from Cairo University. The President called for renewed Middle East peace talks as well as an agenda for economic and social development in the region.

Saturday, July 09, 2011

Will Jesus return when Obama is President?


White Horse E-News - 03-26-2009

Will Jesus return when Obama is President?

Dear friend,

We had a GREAT RESPONSE to our last e-newsletter, which shows us that MANY PEOPLE are reading it. We also received LOTS OF ORDERS for books and DVDs offered at discount prices. The Lord is good.

The book of Acts predicts, quoting Joel 2:28, that in "the last days… young men shall see visions… old men shall dream dreams" (Acts 2:17). A few days ago White Horse Media learned about a pastor in the 1980's who had a dream informing him that Jesus Christ would return during the time that America had a black president. Here are a few excerpts from the email we received:

"Back in the 1980s, Elder Jack Darnall… who ran an end-time training center to prepare people for end-time events, held a prayer meeting in his house. As the people were leaving, he called aside another man and said to him that he felt impressed to tell him an impressive dream that he had.

"In the dream, he dreamed that it was the time when Jesus returned to Earth in power and great glory. America had an African-American president (something unthinkable in the 1980s) when Jesus returned. He was tall and thin, with close-cropped hair and large ears. When elected, at first he was greatly beloved by the people, but then he became a terrible dictator.

"The dream was not widely discussed, because at that time they could not see a black man being voted in as president with so much prejudice in the country still.

"It was just a dream, but an unlikely one at the time... We are not saying Pastor Jack Darnall was a prophet. We are simply saying that he had a dream. It may have been from the Lord, after all, the Lord said that at the end-times 'your old men shall dream dreams.' Joel 2:28. Time will tell whether this dream fits into that category. File it away in the back of your brain for future reference."

Apparently, the story was verified to be true. In other words, Elder Darnall really did have this dream. There was another point in the dream worth mentioning: there would be one more pope after John Paul II.

As the above quote states, "Time will tell." At White Horse Media, we are not prophets. Neither do we jump at every dream we hear about. Nevertheless, we felt that this one was worth sharing for you to think about.

Here's another product special: Our "Hour of the Witch" DVD
(5 half-hour programs) and 217-page book reveal the hidden dangers of Wicca and how the current occult explosion is fulfilling Bible prophecy (see Duet. 18:9-11; Rev. 18:23; 21:8). Together, they normally retail for $24.95. Our e-news special is now only $18 (plus S & H). You can order by calling 1-800-782-4253. You must mention this offer.

"Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming" (Matthew 25:13).


Maranatha!


Steve Wohlberg

www.whitehorsemedia.com


Copyright © 2009 White Horse Media. All rights reserved.

White Horse Media - PO Box 1139 Newport, WA 99156 (1-800-782-4253)


Source: http://whitehorsemedia.com/about/?p=newsletter
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Wednesday, June 22, 2011

Disrupt, Dismantle, and Defeat.












Photo (Courtesy) http://www.foxnews.com/politics/2009/03/27/obama-calls-new-strategy-dismantle-al-qaeda-afghanistan-pakistan/




Uploaded by Naskeleng on May 4, 2011


Many people in the United States -- and many in partner countries that have sacrificed so much -- have a simple question: What is our purpose in Afghanistan? After so many years, they ask, why do our men and women still fight and die there? And they deserve a straightforward answer.

So let me be clear: Al Qaeda and its allies -- the terrorists who planned and supported the 9/11 attacks -- are in Pakistan and Afghanistan. Multiple intelligence estimates have warned that al Qaeda is actively planning attacks on the United States homeland from its safe haven in Pakistan. And if the Afghan government falls to the Taliban -- or allows al Qaeda to go unchallenged -- that country will again be a base for terrorists who want to kill as many of our people as they possibly can.
The future of Afghanistan is inextricably linked to the future of its neighbor, Pakistan. In the nearly eight years since 9/11, al Qaeda and its extremist allies have moved across the border to the remote areas of the Pakistani frontier. This almost certainly includes al Qaeda's leadership: Osama bin Laden and Ayman al-Zawahiri.

....

I want the American people to understand that we have a clear and focused goal: to disrupt, dismantle and defeat al Qaeda in Pakistan and Afghanistan, and to prevent their return to either country in the future. That's the goal that must be achieved. That is a cause that could not be more just. And to the terrorists who oppose us, my message is the same: We will defeat you.

Full speech: http://www.whitehouse.gov/the_press_office/Remarks-by-the-President-on-a-New-...

Wednesday, September 08, 2010

Friday, June 04, 2010

West Coast Worship Conference





Chris Oberg is the Senior Pastor at Calimesa Seventh-Day Adventist Church, just east of Loma Linda, Ca. Chris describes her assignment at Calimesa one of life’s grandest blessings, “to be among people for whom Church, and worship, matters. Chris is a double-alumnus of La Sierra University, School of Religion, completing both a BA and an MA in Religion, with an emphasis in New Testament Studies and Ethics. Chris, and her husband Kerby, have two college age daughters.

.Read more @ http://www.westcoastworshipconference.com/speakers

..

Thursday, April 22, 2010

Daniel Estulin on Bilderberg 2009

http://

corbettreport — May 16, 2009 — Veteran Bilderberg researcher Daniel Estulin joins The Corbett Report to discuss this year's Bilderberg conference. Download the entire interview from The Corbett Report homepage:http://www.corbettreport.com

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Friday, April 02, 2010

Outdoor Church

Bruce Yingling

September 25, 2009


Traditionally, on the Sabbath seniors are at Leoni Meadows for Senior Experience, Rio Campus Ministries schedules an outdoor church service. Consequently, on Sabbath, September 19, Pastor Krystalynn Martin planned church for the underclassmen and adult members of the Rio church in the “Renslow Grove,” a grove of black walnut trees near Boys’ Beach where the Renslow family cleared and planted grass for the wedding this fall of their son, Andrew. According to Christine woods, junior, “Outdoor church was a great opportunity to get out of the pews and enjoy worshipping in God’s nature.

After Dean Foster and Steve Martin led out in a song service, Pastor Martin divided everyone into groups who were asked to formulate a spiritual object lesson drawn from the scenic beauty surrounding them and then share that lesson with the entire group.

Afterwards, Pastor Martin presented a short homily, appropriately drawn from Psalms 1. For the audience, it was easy to visualize the Psalmist’s comparison of a righteous person to a “tree planted by the living waters” when they were sitting under a canopy of trees that were flourishing because of their proximity to the Russian River.

After church the cafeteria provided a picnic lunch for everyone.

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Source: http://riolindo22.adventistschoolconnect.org/article.php?id=137

Note: Bolds and Highlights added.
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Monday, February 01, 2010

Scouts Train to Fight Terrorists, and More

Todd Krainin for The New York Times
Explorers ready to enter a building taken by terrorists, in an exercise. More Photos >


By JENNIFER STEINHAUER
Published: May 13, 2009


IMPERIAL, Calif. — Ten minutes into arrant mayhem in this town near the Mexican border, and the gunman, a disgruntled Iraq war veteran, has already taken out two people, one slumped in his desk, the other covered in blood on the floor.

Slide Show
Explorers Train to Fight Terrorists, and More
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The responding officers — eight teenage boys and girls, the youngest 14 — face tripwire, a thin cloud of poisonous gas and loud shots — BAM! BAM! — fired from behind a flimsy wall. They move quickly, pellet guns drawn and masks affixed.

“United States Border Patrol! Put your hands up!” screams one in a voice cracking with adolescent determination as the suspect is subdued.

It is all quite a step up from the square knot.




Todd Krainin for The New York Times
In a training exercise run by Border Patrol agents, Explorer scouts from Visalia, Calif., prepare to storm a “hijacked” bus.
More Photos »
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The Explorers program, a coeducational affiliate of the Boy Scouts of America that began 60 years ago, is training thousands of young people in skills used to confront terrorism, illegal immigration and escalating border violence — an intense ratcheting up of one of the group’s longtime missions to prepare youths for more traditional jobs as police officers and firefighters.


The New York Times
Imperial County relies on the local criminal justice system.
More Photos >
. .
“This is about being a true-blooded American guy and girl,” said A. J. Lowenthal, a sheriff’s deputy here in Imperial County, whose life clock, he says, is set around the Explorers events he helps run. “It fits right in with the honor and bravery of the Boy Scouts.”

The training, which leaders say is not intended to be applied outside the simulated Explorer setting, can involve chasing down illegal border crossers as well as more dangerous situations that include facing down terrorists and taking out “active shooters,” like those who bring gunfire and death to college campuses. In a simulation here of a raid on a marijuana field, several Explorers were instructed on how to quiet an obstreperous lookout.

“Put him on his face and put a knee in his back,” a Border Patrol agent explained. “I guarantee that he’ll shut up.”

One participant, Felix Arce, 16, said he liked “the discipline of the program,” which was something he said his life was lacking. “I want to be a lawyer, and this teaches you about how crimes are committed,” he said.

Cathy Noriega, also 16, said she was attracted by the guns. The group uses compressed-air guns — known as airsoft guns, which fire tiny plastic pellets — in the training exercises, and sometimes they shoot real guns on a closed range.

“I like shooting them,” Cathy said. “I like the sound they make. It gets me excited.”

If there are critics of the content or purpose of the law enforcement training, they have not made themselves known to the Explorers’ national organization in Irving, Tex., or to the volunteers here on the ground, national officials and local leaders said. That said, the Explorers have faced problems over the years. There have been numerous cases over the last three decades in which police officers supervising Explorers have been charged, in civil and criminal cases, with sexually abusing them.

Several years ago, two University of Nebraska criminal justice professors published a study that found at least a dozen cases of sexual abuse involving police officers over the last decade. Adult Explorer leaders are now required to take an online training program on sexual misconduct.

Many law enforcement officials, particularly those who work for the rapidly growing Border Patrol, part of the Homeland Security Department, have helped shape the program’s focus and see it as preparing the Explorers as potential employees. The Explorer posts are attached to various agencies, including the Federal Bureau of Investigation and local police and fire departments, that sponsor them much the way churches sponsor Boy Scout troops.

“Our end goal is to create more agents,” said April McKee, a senior Border Patrol agent and mentor at the session here.

Membership in the Explorers has been overseen since 1998 by an affiliate of the Boy Scouts called Learning for Life, which offers 12 career-related programs, including those focused on aviation, medicine and the sciences.

But the more than 2,000 law enforcement posts across the country are the Explorers’ most popular, accounting for 35,000 of the group’s 145,000 members, said John Anthony, national director of Learning for Life. Since the attacks of Sept. 11, 2001, and the wars in Iraq and Afghanistan, many posts have taken on an emphasis of fighting terrorism and other less conventional threats.

“Before it was more about the basics,” said Johnny Longoria, a Border Patrol agent here. “But now our emphasis is on terrorism, illegal entry, drugs and human smuggling.”

The law enforcement posts are restricted to those ages 14 to 21 who have a C average, but there seems to be some wiggle room. “I will take them at 13 and a half,” Deputy Lowenthal said. “I would rather take a kid than possibly lose a kid.”

The law enforcement programs are highly decentralized, and each post is run in a way that reflects the culture of its sponsoring agency and region. Most have weekly meetings in which the children work on their law-enforcement techniques in preparing for competitions. Weekends are often spent on service projects.

Just as there are soccer moms, there are Explorers dads, who attend the competitions, man the hamburger grill and donate their land for the simulated marijuana field raids. In their training, the would-be law-enforcement officers do not mess around, as revealed at a recent competition on the state fairgrounds here, where a Ferris wheel sat next to the police cars set up for a felony investigation.

Their hearts pounding, Explorers moved down alleys where there were hidden paper targets of people pointing guns, and made split-second decisions about when to shoot. In rescuing hostages from a bus taken over by terrorists, a baby-faced young girl screamed, “Separate your feet!” as she moved to handcuff her suspect.

In a competition in Arizona that he did not oversee, Deputy Lowenthal said, one role-player wore traditional Arab dress. “If we’re looking at 9/11 and what a Middle Eastern terrorist would be like,” he said, “then maybe your role-player would look like that. I don’t know, would you call that politically incorrect?”

Authenticity seems to be the goal. Imperial County, in Southern California, is the poorest in the state, and the local economy revolves largely around the criminal justice system. In addition to the sheriff and local police departments, there are two state prisons and a large Border Patrol and immigration enforcement presence.

“My uncle was a sheriff’s deputy,” said Alexandra Sanchez, 17, who joined the Explorers when she was 13. Alexandra’s police uniform was baggy on her lithe frame, her airsoft gun slung carefully to the side. She wants to be a coroner.

“I like the idea of having law enforcement work with medicine,” she said. “This is a great program for me.”

And then she was off to another bus hijacking.

This article has been revised to reflect the following correction:

Correction: May 18, 2009
An article on Thursday about Explorer scouts who train to confront terrorism and illegal immigration, and a picture caption with the continuation of the article, misspelled the surname of a scout who said she was attracted to the program because of the use of pellet guns. She is Cathy Noriega, not Noriego.



Source:http://www.nytimes.com/2009/05/14/us/14explorers.html?_r=2
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Wednesday, January 13, 2010

Fed quietly posts record $46.1-billion profit in 2009


By Jim Puzzanghera

January 13, 2010

Reporting from Washington - The Federal Reserve reported a side benefit to its massive intervention into the financial system -- a record profit of $46.1 billion last year on the central bank's investments.

But experts said that gain, which will be paid to the U.S. Treasury, could be offset by losses in the future when the central bank starts selling the Treasury bonds and other assets it has purchased in unprecedented amounts to try to stabilize the economy.

For that reason, the Fed did not make a big deal out of the news Tuesday, announcing it in a short news release, said Vincent R. Reinhart, former director of the Fed's Division of Monetary Affairs.

"Any other entity that had record profits would have hired a band or had a parade," said Reinhart, a resident scholar at the American Enterprise Institute, a Washington think tank. "Why would the Fed downplay that? They don't want you to focus on the current profits because when it comes to tightening policy they'll probably get losses on that same portfolio."

Federal Reserve officials said Tuesday that they believed all the investments they made were safe, including loans to help facilitate the sale of investment bank Bear Stearns and rescue insurer American International Group Inc. But that does not preclude some losses.

The Fed's balance sheet, the value of all of its holdings, has more than doubled to $2.2 trillion as it has tried to keep the financial system afloat since the financial crisis began in 2008. Its huge investments in securities led to much of its increased profit, said Christopher S. Rupkey, chief financial economist for Bank of Tokyo-Mitsubishi.

"It's the interest on over a trillion dollars of securities," he said of the Fed's profit. "They have an enormous balance sheet, and those assets are contributing more to their earnings, putting more money in the kitty for the Treasury and helping to lower the budget deficit."

But he noted the profit was relatively small given the size of the balance sheet and the $1.4-trillion federal budget deficit for the fiscal year that ended Sept. 30. "It may be a drop in the bucket . . . but every little bit helps," Rupkey said.

The Fed's profit last year was $14.4 billion more than what it paid into the Treasury for 2008 and more than it has ever earned since it began operations in 1914. The previous record was $34.6 billion in 2007.

But Federal Reserve officials stressed that the goal of the central bank is stabilizing monetary policy, not earning profit. The Fed is funded by its earnings, and profit is turned over to the federal government.

"The significant increase in earnings on securities was primarily due to increased securities holdings as a result of the Federal Reserve's response to the severe economic downturn," the central bank said. As of Dec. 30, the Fed held $1.85 trillion in Treasury bonds and other securities, up from $496 billion at the end of 2008.

As the Fed stepped up its efforts to prop up the faltering financial system, it bought large amounts of securities from the U.S. Treasury and other entities, including mortgage-backed securities held by government-sponsored home loan financing companies Fannie Mae and Freddie Mac, which were taken over by the federal government during the crisis.

Those purchases have helped push down mortgage rates. Mortgage-backed securities pay a higher rate than Treasury securities, helping account for the increased profit.

"They lend at a higher rate than they borrow. The rate they borrow at is approximately zero" percent, Reinhart said. "Central banking is a really good business, and if you have a big balance sheet you can make a lot."

As part of the $46.1-billion profit, the Fed earned $2.6 billion on currency swap arrangements with central banks in 14 countries and other investments in foreign currency. The Fed also earned $700 million from fees for services it provided to banks.

But the Fed's profit probably will decline in the future, Reinhart said, although the central bank is unlikely to post annual losses.

"The Federal Reserve is not the new Goldman Sachs. They're not a profit center for the government," he said. "Their profits are small in the scheme of things, and they should be properly viewed as offset by potential future losses."

jim.puzzanghera@

latimes.com

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Sunday, January 10, 2010

Compass Direct News’ Top 10 Stories of 2009


Omar Khalafe
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LOS ANGELES, January 8 (CDN) — The revelation that Islamic militants in Somalia sought out at least 15 Christians, including women and children, and killed them for their faith headed the list of Compass’s top 10 stories in 2009. Following the Somali militants’ ruthless bid to rid the country of all non-Islamic faiths on the Compass list was an Islamist fire assault on a Christian community in Pakistan, the death of four Christians in Eritrean prisons, an historical crackdown in Iran that included the detention of two Christian women, and China again detaining and torturing Christian human rights attorney Gao Zhisheng. The complete list follows.

1 – Islamic Extremists in Somalia Hunt Down Christians
Islamic militants in Somalia sought out at least 15 Christians, including women and children, and killed them for their faith in a ruthless bid to rid the country of all non-Muslim faiths in 2009. Two of the victims were children taken from their mother and beheaded when the Islamic rebels could not find their father, an underground church leader. On Nov. 14, Islamic extremists controlling part of the Somali capital of Mogadishu executed a 23-year-old Christian they accused of trying to convert a 15-year-old Muslim to Christianity. Members of the Islamic extremist group al Shabaab had taken Mumin Abdikarim Yusuf into custody on Oct. 28 after the 15-year-old boy reported him to the militants. Before Yusuf was executed by two shots to the head, reports filtered in that he had been badly beaten and his fingers broken as the Islamists tried to extract incriminating evidence against him and information about other Christians. The source later learned that Yusuf’s body showed signs of torture; all of his front teeth were gone, and some of his fingers were broken, he said.

On Oct. 19 in Galkayo, in Somalia’s autonomous Puntland region, three masked members of another militant Islamist group in Somalia killed a Somali woman who declined to wear a veil as prescribed by Muslim custom. Members of the comparatively “moderate” Suna Waljameca group killed Amina Muse Ali, 45, in her home; she had said members of the group had long monitored her movements because they suspected she was a Christian. Suna Waljameca is considered “moderate” in comparison with al Shabaab, which it has fought against for control over areas of Somalia; it is one of several Islamic groups in the country championing adoption of a strict interpretation of sharia (Islamic law). Along with al Shabaab, said to have links with al Qaeda, another group vying for power is the Hisbul Islam political party. Compass discovered an underground network of 224 believers not previously known in 2009, in addition to 74 known Christians. Somali Christians are in danger from both extremist groups and Somali law. While proclaiming himself a moderate, President Sheikh Sharif Sheikh Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

On Sept. 28, a leader of Islamic extremist al Shabaab militia in Lower Juba identified only as Sheikh Arbow shot to death 46-year-old Mariam Muhina Hussein in Marerey village after discovering she had six Bibles. On Sept. 15, al Shabaab militants shot 69-year-old Omar Khalafe at a checkpoint they controlled 10 kilometers (six miles) from Merca after discovering that he was transporting Bibles. On Aug. 18 al Shabaab extremists shot and killed 41-year-old Ahmed Matan in Bulahawa, near the Somali border with Kenya. In Mahadday Weyne, 100 kilometers (62 miles) north of Mogadishu, al Shabaab Islamists on July 20 shot to death another convert from Islam, Mohammed Sheikh Abdiraman. On Feb. 21 al Shabaab militants beheaded two young boys in Somalia because their Christian father refused to divulge information about a church leader. The extremists also reportedly beheaded seven Christians on July 10; Reuters reported that they were killed in Baidoa for being Christians and “spies.”

*** A photo of Omar Khalafe is available electronically. Contact Compass Direct News for pricing and transmittal.

2 – Islamists Assault Christian Colony in Pakistan with Impunity
Islamic assailants in Pakistan acting on a false rumor of “blasphemy” of the Quran and whipped into frenzy by local imams attacked a Christian colony in Gojra, Punjab Province, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children. The attack came amid a protest by thousands of Muslim Islamists – including members of banned militant groups – that resulted in another six people dying when participants shot at police and officers responded with tear gas and gunfire. The same rumor of desecration of the Quran that led to the massive protest and attack in Gojra, 50 kilometers (31 miles) from Faisalabad, also prompted an arson assault by Islamists on July 30 on the village of Korian, seven miles from Gojra, that gutted 60 houses.

Two Christians in Gojra who allegedly fired warning shots as the Islamist mob approached on Aug. 1 told Compass they were tortured after police arrested them. Naveed Masih, 32, and his 25-year-old brother Nauman Masih were arrested on Sept. 2 and Sept. 7 respectively for “rioting with deadly weapons and spreading terror with firing,” while only one Muslim was arrested following the massive assault. Naveed Masih, accused of killing one of the assailants in the Gojra attacks, has been released on bail, as has his brother Nauman Masih. The brothers gave shelter to 300 people during the attacks and were said to have been arrested at the behest of Islamists seeking retaliation for their statements as key witnesses against the assailants.

The attacks came amid deteriorating security as Taliban Islamists wreaked havoc on the country, and as spurious accusations against Christians under Pakistan’s notorious “blasphemy” laws spread at feverish rate. A 22-year-old Christian was allegedly tortured to death while in custody in Sialkot on a charge of blaspheming the Quran. Area Christians suspect police killed Robert Danish, nicknamed “Fanish” or “Falish” by friends, by torturing him to death on Sept. 15 after the mother of his Muslim girlfriend contrived a charge against him of desecrating Islam’s scripture. The allegation led to calls from mosque loudspeakers to punish Christians, prompting an Islamic mob to attack a church building in Jathikai village on Sept. 11 and the beating of several of the 30 families forced to flee their homes. Jathikai was Danish’s native village. Eyewitnesses at the funeral in Christian Town, Sialkot, said police fired shots directly at the Christians, injuring three, when mourners began to move the coffin toward nearby Jathikai. Three prison officials were reportedly suspended after Danish died in custody.

*** Photos of Robert Danish, Naveed Masih and Nauman Masih are available electronically. Contact Compass Direct News for pricing and transmittal.

3 – Four Eritrean Christians Die in Prison for their Faith
Four Christians were known to have died in prison in Eritrea in 2009 after refusing to recant their faith. At the Mitire Military Confinement Center in the country’s northeast, 37-year-old Mogos Hagos Kiflom was said to have died from torture in early January. On Jan. 16, Mehari Gebreneguse Asgedom, 42, died in solitary confinement at the Mitire camp from torture and complications from diabetes, according to Christian support group Open Doors.

Sources told Netherlands-based Open Doors that Yemane Kahasay Andom, 43, died on July 23 at the same prison. A member of the Kale-Hiwot church in Mendefera, Andom was said to be secretly buried in the camp. Weakened by continuous torture, Andom was suffering from a severe case of malaria. “He was allegedly further weakened by continuous physical torture and solitary confinement in an underground cell the two weeks prior to his death for his refusal to sign a recantation form,” the organization said in a statement. “It is not clear what the contents of the recantation form were, but most Christians interpret the signing of such a form as the denouncement of their faith in Christ.” Andom had spent the past 18 months at the Mitire camp.

In September, at least seven prisoners held at Wi’a Military camp died in an outbreak of meningitis, including one Christian, according to the organization. Mesfin Gebrekristos died on Sept. 3 after spending a year imprisoned for his evangelical faith. He left behind a wife and two children.

The Eritrean government in May 2002 outlawed all religious groups except Islam and the Orthodox, Catholic and Lutheran churches. The government of President Isaias Afwerki has stepped up its campaign against churches it has outlawed, once again earning it a spot on the U.S. Department of State’s latest list of worst violators of religious freedom. Eritrean officials have routinely denied that religious oppression exists in the country, saying the government is only enforcing laws against unregistered churches. The government has denied all efforts by independent Protestant churches to register, and people caught worshipping outside the four recognized religious institutions, even in private homes, suffer arrest, torture and severe pressure to deny their faith. The Eritrean Orthodox Church and its flourishing renewal movement have also been subject to government raids.

4 – Iran Detains Two Christian Women amid Historical Crackdown
In a growing climate of fear as Iran cracked down on dissidents following disputed elections, authorities detained two Christian women for nine months and pressured them to recant their faith. Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, were held in Iran’s notorious Evin prison after their arrest on March 5 for “acting against state security” and “taking part in illegal gatherings.” On Aug. 9, they appeared before a judge who asked them if they would deny their faith and return to Islam; both women refused, and the judge sent them back to their prison cells “to think about it,” according to a source who spoke with family members. “This is something we say in Iran,” said the source. “It means, ‘Since you’re not sorry, you’ll stay in jail for a long time, and maybe you’ll change your mind.’”

The two women were released on Nov. 18 without having to post bail amid an international campaign calling for their freedom. They still could face charges of proselytizing and “apostasy,” or leaving Islam. An article mandating death for apostates in accordance with sharia (Islamic law) reportedly had been stricken from a draft penal code, but experts on Iran say The Council of Guardians and Iran’s Supreme Leader still have the final say on who receives capital punishment for leaving Islam.

Their ordeal came amid waves of arrests of Christians throughout the year. Public allegations that detainees have been tortured, abused, killed and raped in custody fueled unusually public fury in Iran this year. Iranian sources said a long-standing government rift between liberal and conservative factions is widening and becoming more apparent. “We have never had such a thing,” an Iranian source told Compass. “All these old problems that were inside the government between liberals and fundamentalists are coming out, and we can see them on TV, radio, newspaper, the public media in the country.” A sense among government officials of having lost control contributed to the uptick in arrests of people of minority religions, including Christians, the source said.

*** A photo of Maryam Rostampour and Marzieh Amirizadeh Esmaeilabad is available electronically. Contact Compass Direct News for pricing and transmittal.

5 – China Again Tortures Key Christian Human Rights Attorney
In a year of such a marked clampdown on house churches that even mainstream media took note, Chinese authorities again arranged for state-sponsored thugs to abduct and torture Christian human rights attorney Gao Zhisheng. Early in 2009 Gao authorized advocacy group China Aid Association (CAA) to release his account of 50 days of torture by state-sponsored thugs in September and October of 2007. He had written the account in November 2007 while under house arrest in Beijing after prolonged beatings and electric shocks on his mouth and genitals. “Every time when I was tortured,” Gao wrote, “I was always repeatedly threatened that if I spelled out later what had happened to me, I would be tortured again, but I was told, ‘This time it will happen in front of your wife and children.’”

On Jan. 9, before state security agents in his home village in Shaanxi Province abducted him on Feb. 4, Gao’s family members began their escape from China. Gao’s wife, Geng He, along with 16-year-old daughter Geng Ge and 5-year-old son Gao Tianyu, arrived on foot to Thailand and eventually were whisked to the United States. They arrived in Los Angeles on March 11 and were transferred to New York on March 14. In his 2007 account, Gao had written that those who captured and tortured him warned that if he revealed their ill treatment of him, he would be killed. On March 25 CAA launched a campaign urging the international community to take action on his behalf. By year’s end his whereabouts were still unknown, although a family member reportedly had telephone contact in which Gao indicated he was suffering intensely.

Gao has defended house church Christians and coal miners as well as members of the banned Falun Gong, which fuses Buddhist-inspired teachings with forms of meditation. Gao’s suffering in 2007 followed an open letter he wrote to the U.S. Congress describing China’s torture of Falun Gong members. Persecution of Christian house churches in towns and villages is “no different from the disaster suffered by Falun Gong practitioners,” he wrote. “In my hometown, a small county, the number of arrested, detained, and robbed family church members each year is far beyond persecuted Falun Gong practitioners, and this illegal persecution has been going on for a long time.”

The abduction of Gao came amid one of the most severe crackdowns in recent years, advocacy groups said. Bypassing the court system, on Nov. 30 China arbitrarily sentenced five leaders of the Fushan Church in Linfen City, Shanxi Province to re-education labor camps for two years, according to CAA. The five leaders were accused of “gathering people to disturb the public order” after they organized a prayer rally of 1,000 people the day after military police and others attacked their church members and building on Sept. 13.

On Nov. 25 a Chinese court sentenced five house church leaders to three to seven years in prison after they were arrested en route to Beijing to file a complaint about an attack on their church. The Sept. 13 attack on the Fushan Church branch congregation in Linfen involved some 400 uniformed police and civilians bearing shovels, batons, bricks, iron hooks and other weapons beating members of the church who were sleeping at the nearly finished factory building used as a worship site. With several Fushan County officials involved in the attack, more than 30 Christians were seriously injured among the 100 Christians who were hurt, CAA reported. The five pastors sentenced on Nov. 25 were arrested on Sept. 25 without a warrant, according to CAA. Yang Rongli was sent to prison for seven years for “illegally occupying farming land” and “disturbing transportation order by gathering masses.” She and four other pastors were sentenced at the People’s Court of Raodu district, Linfen City, Shanxi Province. Yang’s husband, Wang Xiaoguang, was handed a sentence of three years on the charge of “illegally occupying farming land.” Cui Jiaxing was sentenced to four and half years, and Yang Xuan to three and half years, on the same charge; Zhang Huamei received four years of prison for “disturbing transportation order by gathering masses.”

*** A photo of the demolished factory used as worship site is available electronically. Contact Compass Direct News for pricing and transmittal.


6 – Egyptian Muslims Mount Brazen, Large-Scale Attacks on Christians
Societal and official oppression of Christians came to a head in Egypt in 2009 with especially brazen attacks on Christians by Islamic extremists. In one gruesome attack on Sept. 16, Galal Nasr el-Dardiri, 35, mutilated 63-year-old Abdu Georgy in front of the victim’s shop in Behnay village. Other Copts watched in horror as El-Dardiri stabbed Georgy five times in the back, according to newspaper Al-Youm al-Sabeh. As Georgy fell to the ground, El-Dardiri stabbed him four times in the stomach. He then disemboweled him, slit his throat and began sawing off his head. The Rev. Stephanos Aazer, a Coptic priest who knew Georgy and saw photographs of his mutilated body, said the victim’s head was attached to the body only by a small piece of flesh. El-Dardiri then allegedly went to a nearby town and stabbed Coptic shopkeeper Boils Eid Messiha, 40, leaving him in critical condition; he then went to Mit Afif and attacked another Copt, Hany Barsom Soliman, who suffered lacerations to his arms.

El-Dardiri was arrested on Sept. 17 in Cairo and charged with murder. Ibrahim Habib, chairman of United Copts Great Britain, said Egypt has encouraged the type of “radicalization” that has led to such attacks. “It is the Egyptian government’s responsibility now to stop the persecution and victimization of its Coptic minority by Islamic fundamentalists,” he said. “The persecution and victimization of the Christians in Egypt has been persistent for three decades and recently escalated to a worrying tempo.”

Official oppression of Christians in 2009 included the rejection of a second convert’s attempt to change his identification card’s religious status from Muslim to Christian and the slaughter of the nation’s pigs, crippling the livelihood of thousands of swine breeders, nearly all Coptic Christians. The World Health Organization criticized the measure as unnecessary for fighting the H1-N1 flu strain, as no cases of “swine flu” had been reported in Egypt, when the government ordered the slaughter at the end of April. An estimated 250,000 mainly poor Christians in Cairo made their living from collecting garbage and raising pigs in slum areas. The government’s decision to destroy as many as 400,000 pigs was also lambasted by the United Nations as having little or no warrant, fueling speculation that the directive was motivated by the Islamic prohibition of pig consumption and the fact that Egypt’s pork industry is run almost entirely by Copts. A U.S.-based Coptic rights group condemned the slaughter as a deliberate targeting of defenseless Christians and a continuation of a long campaign of discrimination against the Coptic community.

On June 13, a court rejected an Egyptian convert’s attempt to change his identification card’s religious status from Muslim to Christian, the second failed attempt to exercise constitutionally guaranteed religious freedom by a Muslim-born convert to Christianity. Maher El-Gohary was attacked on the street, subjected to death threats and driven into hiding as a result of opening his case. “I am disappointed with what happened and shocked with the decision, because I went to great lengths and through a great deal of hardship,” he said. El-Gohary followed Mohammed Ahmed Hegazy as only the second Muslim-born convert in Egypt to request such a change.

7 – Islamic Sect in Nigeria Mounts Sharia Offensive
An Islamic sect opposed to Western education in northern Nigeria’s Borno state killed at least 12 Christians, including three pastors, among hundreds of others slain in an offensive to impose a strict version of Islamic law on the country. The Boko Haram sect initially attacked police and government bases. Rampaging members burned 20 churches before police captured and killed Boko Haram’s leader, Mohammed Yusuf. Police say Yusuf was killed “while trying to escape,” but he was widely thought to have been executed after being arrested alive in his hideout.

Violence started on July 26, when armed sect members attacked a police station in Bauchi state that set off a firestorm of violence spreading to Borno, Kano and Yobe states. Those killed in Borno include Pastor Sabo Yakubu of Church of Christ in Nigeria (COCIN), the Rev. Sylvester Akpan of National Evangelical Mission and the Rev. George Orji of Good News of Christ Church International, Inc. Church buildings burned in Borno included five branches of the COCIN denomination, two Catholic churches, two Deeper Life Church buildings, two EYN (Church of the Brethren in Nigeria) buildings, and buildings of the National Evangelical Mission, Celestial Church of Christ, Elijah Apostolic Church, The Lord’s Chosen Charismatic Revival Ministries, Assemblies of God Church, Redeemed Christian Church of God, Christ for All Nations, Baptist Church and Anglican Church, all in different parts of the state.

Samuel Salifu, national secretary of the Christian Association of Nigeria (CAN), said the association had lost confidence in the government’s ability to safeguard the lives and property of Christians. Accusing Borno Gov. Ali Modu Sheriff of complicity in the emergence of Boku Haram, Salifu voiced concern that the sect would perceive Christianity as a Western religion and therefore as something to be eliminated. The governor’s press director, Usman Ciroma, dismissed CAN’s claim of complicity by Gov. Sheriff, and the governor denied any relationship with the Islamic sect.

8 – U.S. Christian Assassinated in Mauritania
The presence of an al-Qaeda-linked terrorist group in the North African country of Mauritania emerged in greater force in 2009. Al-Qaeda in the Islamic Maghreb, North African unit of the al-Qaeda terrorist network, claimed responsibility for the murder of Christopher Leggett, 39, killed on June 23 in front of the language and computer school he operated in the capital city of Nouakchott. A North African al-Qaeda spokesman aired a statement on an Arab TV station saying the group killed Leggett because he was speaking to Muslims of Christianity.


Advocacy organization Middle East Concern reported that Leggett “resisted what appeared to be an attempt to kidnap him and was then shot in the head several times by his two assailants.” Leggett, his wife and four children lived for seven years in Mauritania, where he directed an aid agency that provided training in computer skills, sewing and literacy, and he also ran a micro-finance program. His efforts to better the lives of people in Mauritania were widely appreciated, with Mauritania’s minister of justice saying that his death “was a great loss to Mauritania.” Mauritania’s National Foundation for the Defense of Democracy called for the killers to be brought to justice.

Leggett, who grew up in Cleveland, Tenn., taught at a center specializing in computer science and languages in El Kasr, a lower-class neighborhood in Nouakchott. He was a member of First Baptist Church of Cleveland for many years and most recently was a member of Michigan Avenue Baptist Church of Cleveland. The last previously known activity of al-Qaeda in Mauritania occurred in December 2007, when gunmen believed to be linked to al-Qaeda’s North Africa branch killed four French tourists picnicking near Aleg, east of Nouakchott.


9 – Intimidation Tactics Eclipse Justice following Violence in India
Christians in India were disappointed in the prosecution of those accused of three months of violence in Orissa state the previous year. Christian leaders in India called for a special investigations team to counter what they called shoddy or corrupt police investigations into violence that killed more than 100 people – mostly hacked to death or burned alive – and which incinerated more than 4,500 houses, over 250 churches and 13 educational institutions. Of the 100 cases handled by two-fast track courts, 32 had been heard as of Nov. 30, resulting in 48 convictions and more than 164 acquittals.

Among those exonerated “for lack of evidence” was Manoj Pradhan, a legislator from the Hindu extremist Bharatiya Janata Party (BJP), who was acquitted of murder on Nov. 24. He was accused of killing Trinath Digal of Tiangia village on Aug. 25, 2008. Pradhan was cleared in six of 14 cases against him. He was arrested and jailed in October 2008 and was elected as BJP Member of the Legislative Assembly from the G. Udayagiri constituency while in jail.

The number of cases registered total 787. “Christians are extremely shocked by this travesty of justice in Orissa,” attorney Bibhu Dutta Das told Compass. The government of Orissa set up two fast-track courts in Kandhamal district headquarters for cases related to the violence that began after the killing of Swami Laxmanananda Saraswati and four of his disciples in Jalespetta on Aug. 23, 2008. The chief minister of Orissa state has admitted that Hindu extremist umbrella group Sangh Parivar was involved in the anti-Christian violence. Attorneys said acquittals have resulted from police investigations that were intentionally defective to cover up for Hindu extremist attackers. In many cases, for example, police have fraudulently misrepresented the ages of suspects so they would not match with those denoted in the victims’ First Information Reports, leaving the court no option but to let the alleged culprits go.

Additionally, an estimated half of the 50,000 Christians who fled to refugee camps have been unable to return home. “Many cannot, as they have been told they have to convert to Hinduism before they will be accepted in the villages,” said Dr. John Dayal of the All India Christian Council. “The threats and coercion continue till today.” He added that most of the more than 5,000 houses destroyed in December 2007 and August-October 2008 mayhem have yet to be rebuilt.

10 – Mexican Supreme Court Frees 29 Accused in Acteal Massacre
After years of legal wrangling, the Supreme Court of Mexico on Nov. 4 and Aug. 12 ordered the release of 29 prisoners and retrials for 22 others accused in the Acteal massacre of December 1997. The court ruled that federal authorities had used “invented proofs and witnesses” in convicting the men, many of them evangelical Christians supportive of the then-ruling party who had land disputes and other conflicts with their accusers – mainly Roman Catholics sympathetic to the rebel Zapatista National Liberation Army. The 22 men to be retried, plus at least six others, remained in prison.

The rulings brought to an end more than a decade of struggle by relatives and other supporters of the men. The court ruled that prosecutors violated legal process, fabricated evidence and false testimonies, formulated non-existent crimes and provided no concrete argument establishing culpability of the men. Supreme Court Justice José Ramón Cossío Diaz said the decision to free them was not a declaration of innocence but recognition of “a lack of impugning evidence” against them in the Dec. 22, 1997 massacre, in which 45 people were killed, including women and children.

Controversy over who killed the 45 people has revolved around whether there was a “massacre” by numerous “paramilitary” villagers or a “confrontation” between a handful of neighboring peasants and Zapatista rebels. Historian Héctor Aguilar Camín has argued that there was both a confrontation and a massacre, with some overlap between each, but that they were largely separate incidents. Five confessed killers have testified that they and four others engaged only Zapatista militia to avenge the death of a relative, while the federal attorney general’s office charged that at least 50 pro-government “paramilitaries” descended on a relief camp hermitage full of displaced peasants bent on killing and robbing them.

The testimonies of the five confessed killers – the four others remain at large – agree that the nine avengers were the only ones involved in the firefights, and that the decision to attack the Zapatistas was a private family decision made with no involvement from government authorities. They also agree that the sole motive was to avenge the assassination of a relative – the latest of 18 unprosecuted murders by Zapatistas over the previous three months, according to Aguilar Camín. Government prosecutors unduly dismissed much of the testimony of the five confessed avengers, Aguilar Camín wrote in a 2007 article for Nexos, and over the years judges critical of the hasty convictions were mysteriously transferred to other courts and cases.


*** Photos of some of the Acteal prisoners are available electronically. Contact Compass Direct News for pricing and transmittal.

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