Faithful Where You Are | Our High Calling - October 19

 

No Room for Boasting | Maranatha: The Lord Is Coming

Why Jesus Didn’t Come in the 1890s - Dr. Zivadinovic

 

Proper Level of the Human Mind | Our High Calling - April 18

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Jesus’ Example in Humility, October 19

Observing All the Ordinances

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. John 13:14, 15.

There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness of spirit. The ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.75The Desire of Ages, 650.

The ordinance of feet washing most forcibly illustrates the necessity of true humility. While the disciples were contending for the highest place, in the promised kingdom, Christ girded Himself, and performed the office of a servant by washing the feet of those who called Him Lord.76SDA Bible Commentary 5:1139.

Reconciliation one with another is the work for which the ordinance of feet washing was instituted.... Whenever it is celebrated, Christ is present by His Holy Spirit. It is this Spirit that brings conviction to hearts.

As Christ celebrated this ordinance with His disciples, conviction came to the hearts of all save Judas. So we shall be convicted as Christ speaks to our hearts. The fountains of the soul will be broken up. The mind will be energized, and, springing into activity and life, will break down every barrier that has caused disunion and alienation. Sins that have been committed will appear with more distinctness than ever before; for the Holy Spirit will bring them to our remembrance.77Evangelism, 275.

Having washed the disciples’ feet, He [Jesus] said, “I have given you an example, that ye should do as I have done to you.” ... Christ was here instituting a religious service. By the act of our Lord this humiliating ceremony was made a consecrated ordinance. It was to be observed by the disciples, that they might ever keep in mind His lessons of humility and service.78The Desire of Ages, 650.


The Faith I Live, p.298.

Are We in the Faith?

I would not miss being present at these early morning meetings; for here I meet my Saviour, and am strengthened and refreshed. Since I first took my seat in the cars to come on this journey East, I have enjoyed sweet peace in God. My soul has feasted on the love of Christ. While on the cars, I have been almost constantly sending up silent prayers to God, and my communion with him has been sweet. As I have read the Holy Scriptures, the gems of truth have shone with such lustre, and the beauty and harmony of truth has so impressed me, that I could not forbear praising God. At times, in contemplating heavenly things, my heart has been filled with a rapturous joy and love that is very precious, but that no words can describe. I love Jesus, I love his law; I want to be like Jesus, that I may reflect his image perfectly. I want to lie low at the foot of the cross, that I may be nothing, and Christ may be all in all.

I want to see far more done in the way of presenting the truth than has hitherto been accomplished. Let us lay hold of the Arm of power. God has promised, and he will verify his word. He will work with us, and make our labor fruitful, when we seek him with the whole heart.

Dear brethren, “examine yourselves, whether ye be in the faith.” Many present may immediately respond, “Why, yes; I am in the faith, I believe every point of the truth.” But do you practice what you believe? Are you at peace with God and with your brethren? Can you pray with sincerity, “Forgive us our debts, as we forgive our debtors?” or are you estranged from your brother, because you suppose he has injured you? Are there no heartburnings among you? Is there no bitterness in your hearts, no envying, no jealousy, no evil surmising, no misjudging of your brethren? Is there no emulation, no desire for special favor and honors, no wish to have the supremacy? These feelings do exist to a greater or less degree among brethren.

Some of you seem to be earnestly struggling for forgiveness of sins, for freedom in God. Do you deserve the pardon that you are seeking? No, you do not; nevertheless, it is given you. And do you withhold from your brethren the forgiveness and affection of which you do not think them worthy? Would you have God deal thus with you? Deal with your brethren as you wish God to deal with you. If we expect our prayers for forgiveness to be heard, we must offer them in a forgiving spirit. We must forgive others in the same manner and to the same extent that we ourselves hope to be forgiven. The hard-heartedness that professed Christians manifest toward one another is not Christ-like, but savors of the Satanic. We must every one of us open our hearts wide to the love of Jesus, and encourage pity and affection for our brethren. 

Many are filled with self-importance and esteem themselves above their brethren. Such should let self die; let the carnal mind be crucified. If you have enmity, suspicion, envy, and jealousy in your hearts, you have a work to do to make these things right. Confess your sins; come into harmony with your brethren. Speak well of them. Throw out no unfavorable hints, no suggestions that will awaken distrust in the minds of others. Guard their reputation as sacredly as you would have them guard yours; love them as you would be loved of Jesus. Work for their interest, instead of seeking to tear them down that you may build yourself upon their ruins. It is Satan's work to injure the brethren, and he loves to have you help him in it. But disappoint him; do not let him triumph over you. 

Constant renunciation of self and dependence on Christ

No outward observances can take the place of simple faith and entire renunciation of self. But no man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.

It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves. Therefore there needs to be a continual reaching out of the heart after God, a continual, earnest, heartbreaking confession of sin and humbling of the soul before Him. Only by constant renunciation of self and dependence on Christ can we walk safely.

The nearer we come to Jesus and the more clearly we discern the purity of His character, the more clearly we shall discern the exceeding sinfulness of sin and the less we shall feel like exalting ourselves. Those whom heaven recognizes as holy ones are the last to parade their own goodness. The apostle Peter became a faithful minister of Christ, and he was greatly honored with divine light and power; he had an active part in the upbuilding of Christ's church; but Peter never forgot the fearful experience of his humiliation; his sin was forgiven; yet well he knew that for the weakness of character which had caused his fall only the grace of Christ could avail. He found in himself nothing in which to glory.

None of the apostles or prophets ever claimed to be without sin. Men who have lived nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God had honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold Christ.

Christ's Object Lessons, pp. 159,160.

No Room for Boasting

August 15

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Isaiah 6:5.

Those who experience the sanctification of the Bible will manifest a spirit of humility. Like Moses, they have had a view of the awful majesty of holiness, and they see their own unworthiness in contrast with the purity and exalted perfection of the Infinite One.

The prophet Daniel was an example of true sanctification. His long life was filled up with noble service for his Master. He was a man “greatly beloved” (Daniel 10:11) of Heaven. Yet instead of claiming to be pure and holy, this honored prophet identified himself with the really sinful of Israel as he pleaded before God in behalf of his people: “We do not present our supplications before thee for our righteousness, but for thy great mercies.” “We have sinned, we have done wickedly.” He declares: “I was speaking, and praying, and confessing my sin and the sin of my people.... “(Daniel 9:18, 15, 20).

When Job heard the voice of the Lord out of the whirlwind, he exclaimed: “I abhor myself, and repent in dust and ashes” (Job 42:6). It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone” (Isaiah 6:3, 5). Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints” (2 Corinthians 12:2-4, margin;Ephesians 3:8). It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel (Revelation 1:17).

There can be no self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in the shadow of Calvary's cross. They feel that it was their sin which caused the agony that broke the heart of the Son of God, and this thought will lead them to self-abasement. Those who live nearest to Jesus discern most clearly the frailty and sinfulness of humanity, and their only hope is in the merit of a crucified and risen Saviour.

Maranatha, p. 235.

No Room for Boasting

August 15

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts.

Isaiah 6:5.

Those who experience the sanctification of the Bible will manifest a spirit of humility. Like Moses, they have had a view of the awful majesty of holiness, and they see their own unworthiness in contrast with the purity and exalted perfection of the Infinite One.

The prophet Daniel was an example of true sanctification. His long life was filled up with noble service for his Master. He was a man “greatly beloved” (Daniel 10:11) of Heaven. Yet instead of claiming to be pure and holy, this honored prophet identified himself with the really sinful of Israel as he pleaded before God in behalf of his people: “We do not present our supplications before thee for our righteousness, but for thy great mercies.” “We have sinned, we have done wickedly.” He declares: “I was speaking, and praying, and confessing my sin and the sin of my people.... “ (Daniel 9:18, 15, 20).

When Job heard the voice of the Lord out of the whirlwind, he exclaimed: “I abhor myself, and repent in dust and ashes” (Job 42:6). It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone” (Isaiah 6:3, 5). Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints” (2 Corinthians 12:2-4, margin; Ephesians 3:8). It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel (Revelation 1:17).

There can be no self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in the shadow of Calvary's cross. They feel that it was their sin which caused the agony that broke the heart of the Son of God, and this thought will lead them to self-abasement. Those who live nearest to Jesus discern most clearly the frailty and sinfulness of humanity, and their only hope is in the merit of a crucified and risen Saviour.

Maranatha, p.235.