Showing posts with label Andrew White. Show all posts
Showing posts with label Andrew White. Show all posts

Sunday, December 28, 2025

Catholics in Maryland


Draft posted: 2019-02-09

On the ground from the beginning

Colonial Maryland, like its Chesapeake neighbor Virginia, was marked by slavery, but also by its distinction as a Catholic haven in British North America. George Calvert, Lord Baltimore, had been raised a Catholic, but he converted to the Church of England to pursue a life of service to King James. But, Calvert's conversion was half-hearted and he eventually reverted to Catholicism, and in the 1620s, he took up his long-held dream of helping to colonize North America with his fellow-Catholics in mind. He began by investing in an emerging Catholic colony in Newfoundland, but finding it inhospitable he set his sights on the Chesapeake. After visiting Virginia in 1629, Calvert pressed on to secure the necessary permissions from the Crown and the Privy Council to draw up a charter for Maryland. In 1631 the Privy Council embarked on the work of drawing up a charter that would grant Calvert absolute rule over the land between the Delaware Bay and the Potomac River. While charter was in preparation George Calvert died (1632), but his twenty-six year-old son, Cecil, took up his work. The younger Lord Baltimore was assisted in by Andrew White, SJ, who had been an advisor to George Calvert in planning and publicizing the venture since 1628.1

Andrew White's relationship with the Calverts assured that the English Jesuits would play a major role in the establishment of Catholic life in Maryland. In 1633, White set sail from England as one of the province's original Adventurers, leading British who were responsible for guiding expeditions of people with fewer means to populate the colony. White undertook his voyage on the Ark and Dove, bringing 26 men with him to support his mission to Christianize the territory. White's group was joined by other wealthy Adventurers and their accompanying Settlers, who were most often Protestant indentured servants. In March 1634, the vessels landed on an island in the lower Potomac, and from that spot, the Maryland Catholic community and the Society of Jesus grew up together in Lord Baltimore's North American colony.2

White's role in publicizing and recruiting colonists for the voyage ensured that he and the English Jesuits shared the interests of the wealthy Adventures who were responsible for creating the colonial community from the beginning. Despite their missionary aims for their interaction with the local native communities, the Jesuits found themselves aligned with the Catholic planter class who settled the area, rather than the burgeoning population of Protestant indentured servants who came to do the work of building the colony.

Thus, in the late 1630s, just as every other wealthy Adventurer did, the Jesuits undertook the process of claiming their land from Lord Baltimore. This early crew, Andrew White, John Altham (aka Gravenor), Thomas Copley, and Ferdinand Pulton, filed their claims as individuals rather than as an order because English, and hence Maryland, did not recognize the right of a religious order of corporate body to own property. Given that Lord Baltimore resisted the Jesuits' efforts to hold their land in common, eventually, they transferred the land rights to a layperson, Cuthbert Fenwick, to hold in trust for the order. In doing so they set into motion the process that resulted in the establishment of the first two Jesuit plantations in Southern Maryland: St. Inigoe's Manor and St. Thomas's Manor.3

Monday, October 12, 2015

The White House



The White House has a fascinating history. The main building was burned by the British in 1814 during the War of 1812. Afterward, when the building was being restored, the smoke-stained gray stone walls were painted white. The name “White House,” however, was not used officially until President Theodore Roosevelt had it engraved on his stationery in 1901. Prior to that, the building was known variously as the “President's Palace,” the “President's House,” and the “Executive Mansion.”

The Capital of Amerigo, the District of Columbia is named after another Catholic Explorer Christopher Columbus. And the White House is named after a Jesuit Andrew White. Then Daniel Carroll (Catholic) gives the land for our National Capital. Then after 26 years of Jesuit education John Carroll (Catholic) founded Georgetown University in 1789 the same year we became a country. 


Andrew White (1579 – December 27, 1656) was an English Jesuit missionary who was involved in the founding of the Maryland colony.[1] He was a chronicler of the early colony, and his writings are a primary source on the land, the Native Americans of the area, and the Jesuit mission in North America. For his efforts in converting and educating the native population, he is frequently referred to as the "Apostle of Maryland." He is considered a forefather of Georgetown University, and is memorialized in the name of its White-Gravenor building, a central location of offices and classrooms on the university's campus.[2] 

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George Calvert, the first Baron Baltimore, whom White is credited in helping to turn to Catholicism in 1625, wrote to White from his colony on the Avalon Peninsula inNewfoundland after 1628. White's further interest in America is shown a letter from Superior General Mutio Vitelleschi in a letter dated March 3, 1629, approving a mission to America. Though George Calvert died in 1632, his son, Leonard Calvert, second Baron Baltimore, continued the colonization program. Baltimore had wanted White to help found a new colony in the Chesapeake Bay which had been chartered June 20, 1632. White himself wrote of the benefits of converting the native population, and in a document dated February 10, 1633, he specifically advocates Catholic settlement in "lord Baltimore's Plantation in Mary-land." He describes to potential financiers a paradisaical land with majestic forests and fruitful soil, advertising 2,000 acres (8 km2) of land for each potential settler.

Apostle of Maryland


Prayers written by White between 1634 and 1640 in English, Latin, and Piscataway

On November 22, 1633, he took Baltimore's offer and set sail from Cowes on the Isle of Wight with lord Leonard Calvert and fellow Jesuits John Altham Gravenor and Thomas Gervase on The Ark, one of George Calvert's ships.[4] Their landing on March 25, 1634, on St. Clement's Island marks the birth of the Maryland colony. The anniversary of this date is now celebrated as Maryland Day. In saying Catholic Mass that day, he became the first priest to do so in the original thirteen English colonies.[5] By July of that year, White had written his first discussion on the new colony, titled A Relation of the Sucessefull Beginnings of the Lord Baltimore's Plantation in Maryland. Sections of this were used to further advertise the colony.

White spent most of the next decade in St. Mary's City, working on English-Native American relations, particularly with the Yaocomico tribe, which consistently saw favorable trade treaties from Calvert because of White, and the Anacostans. In 1637 they were joined by Jesuits Thomas Copley and Ferdinand Poulton, and between 1634 and 1650 there averaged four permanent Jesuits in the Maryland Colony.[6] To further his missionary work, he wrote dictionaries and translated the catechism into the native languages. On July 5, 1640, he famously converted Chitomachon, the chief of the Piscataway Indians, to Christianity. The chief was baptized as Charles. He later baptized a princess of the Patuxent Indians, and much of her tribe.
In 1933, the architect and writer Christopher La Farge designed a monument to White that is located just outside St. Mary's City.[7] 


Return to England

The English Civil War was to cut short his missionary work. In 1644, Richard Ingle and Puritan colonists from the neighboring Virginian colony of Jamestown, which had previously rebuffed George Calvert's visit, first raided St. Mary's City. Ingle succeeded in burning the town and, with the aid of William Claiborne, in controlling the Maryland Colony. White was again arrested for his Catholic preaching, and in 1645 he was sent with Thomas Copley in chains to London. Once there, he was tried for the crime of returning to England after being banished in 1606, which carried the punishment of death. He escaped this fate by arguing that his return was not of his own will. His petitions to return to Maryland denied, he spent the last decade of his life quietly in England until his death on December 27, 1656.


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