THE KEEPING OF THE COMMANDMENTS.
"The Worship of Mammon-Giving It Away.”
“I AM the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
“Thou shalt have no other gods before me.” Ex. 20:2, 3.
Last week we noticed that phase of idolatry manifested in the worship of Mammon, in the getting of money. A further method of manifesting idolatry in the worship of Mammon is in giving away the money that has been so obtained. There is just as much idolatry in giving away money that is obtained by idolatry, as there is in getting it by idolatry. Not all Mammon worshipers are misers: only a few of them. Many of them are abundant givers; and these have just as much satisfaction in giving away the money as they had in getting it, because it is further indulgence of the same idolatry.
Last week we cited how the laboring man is oppressed and robbed in his wages; the poor man is oppressed and robbed in the increased prices; small dealers are oppressed and robbed or driven entirely out of business in order that a few in the great combinations may draw to themselves the tribute of all the people. And when that is done, they will make gifts of millions to colleges and universities, hundreds of thousands to hospitals, thousands to churches, etc., etc.; and then further pride themselves upon the world’s idolatry of their “great benevolence.” But there is not a particle of benevolence in any gift that is thus made: it is sheer idolatry.
By the Lord, in perfect justice and righteousness, all our gifts are measured, and stand, altogether upon the basis upon which we get the money.
We say it again; for it is applicable to people who are not millionaires, as truly as to those who are: All the value of our giving as measured by the Lord, in perfect justice and righteousness, rests altogether upon the basis upon which we make our money. If my money is not made honestly, not a cent that I ever gave away will stand to my credit: it can not in righteousness: it can not in justice. I robbed another man to get it; it is his still, and when I give it away, it is his money that I give away.
And this is another reason why the two mites of the poor widow that day when she gave it, was more than all that the wealthy put in of their abundance. We know that the Mammon worshipers in Christ’s day were like the Mammon worshipers in this day: they would crowd down in the dealing when people were selling to them; and they would crowd up on the price when people were to buy of them, and thus at both ends they increased their gains. Of these it is written: “It was this spirit that was manifested by the priests and temple officials in their gatherings for the Passover. Cattle were bought by the dignitaries, the moneyed men, who oppressed those of whom they purchased. The representation was made [to these owners out in the country, who had the cattle, the sheep, and the doves, and whoever had these to sell] that these animals were to be offered as a sacrifice to God at the Passover, and thus urged, the owners sold them at a cheap price. Then these scheming men brought their purchases to the temple,—purchases which meant double robbery,—robbery of the men of whom they had purchased, and robbery of those who wished to sacrifice, to whom they were again sold at exorbitant prices.”