Sunday, September 27, 2026

United in debt: America has become a nation of fake rich people

by John Mac Ghlionn, opinion contributor - 09/26/26 1:00 PM ET



Phoenix-based content creator holds up a house margarita while filming content during the grand opening of Padeland, a venue for the racket sport padel in Chandler, Ariz., Thursday, Aug. 13, 2026. (AP Photo/Rebecca Noble)


The U.S. now functions as two distinct, fully realized nations occupying the same geographic coordinates. One exists in concrete and brick, where citizens drive 20-year-old sedans and buy generic eggs. The other exists within a six square-inch, forever-vibrating rectangle, where every third twenty-something is a lifestyle curator living a life built on reckless financial decisions.

A recent report by Empower, a major financial services company based in Colorado, found that 24 percent of Gen Zers experience intense pressure to display material wealth on social media, even as 41 percent of all Americans don’t consider themselves financially well-off. The math is simple, brutal and undeniable. Millions of broke people spend borrowed money to convince other broke people they live like oil barons.

Walk into a cafe in any major city on a Tuesday morning. The line stretches out the front door with men and women waiting to pay $7 for an oat milk latte. The transaction takes three seconds via a plastic card. The coffee is gone in ten minutes. The debt remains on the balance sheet for 30 days at a 28 percent annual percentage rate.

The person holding the cup takes four photos of the foam art before taking a single sip, uploading the image to an audience of 700 acquaintances doing the exact same thing three blocks away. It’s entirely absurd and slightly insane, but this is modern-day America, where a sandwich that costs more than most can reasonably afford becomes a status symbol for a sick, performative culture.

The physical economy relies on the illusion of endless prosperity. A $400 T-shirt made of standard cotton moves off the rack because it contains a small but highly visible logo. The owner wears it to a sit-down dinner, paid for with a buy-now-pay-later app that splits a $120 pasta bill into four easy installments due every two weeks.

Prepping for a Cashless Control Grid: How Digital Currency Becomes Digital Control


Milan Adams 
Cashless Society, Economy, Preppers 

September 26, 2026  

When Money Stops Being Money

Something fundamental is vanishing, and most people will not notice until it is already gone. Not with a declaration. Not with a law passed in the dead of night. Simply, gradually, the option to buy something without creating a permanent record will disappear. The ability to save purchasing power outside of a system that can freeze it, monitor it, or program it will become a memory that seems almost fictional to those who never experienced it.

I have watched this unfold over years of observing payment systems, reading central bank white papers that few citizens bother to examine, and noticing how my own transactions leave increasingly detailed trails. The pattern is consistent across nations: convenience precedes surveillance, and surveillance precedes control.

We are not approaching a cashless society. We are sleepwalking into it. And for anyone who values independence, privacy, or the basic human right to conduct commerce without surveillance, this represents not progress but regression toward a form of control that previous generations would have recognized immediately and resisted forcefully.

Central Bank Digital Currencies (CBDCs) are the mechanism of this transformation. The digital euro, the potential digital dollar, the digital yuan already operational in China—these are not simply modernizations of payment systems. They are structural changes to the relationship between the individual and the state, between commerce and surveillance, between freedom and permission. Once fully implemented, they would create a financial infrastructure where every transaction is visible, every purchase is logged, and every economic decision requires implicit or explicit approval from authorities.

This is not speculation. This is documented policy. The Bank for International Settlements, which coordinates central banking globally, has explicitly stated that CBDCs will enable “programmable money”—currency that can be restricted based on time, place, or purpose. The European Central Bank’s digital euro project includes provisions for offline payments only up to limited amounts, with all larger transactions requiring network connectivity and identity verification. The Federal Reserve’s FedNow system, launched in July 2023, created the technical infrastructure for instant digital payments that serves as the foundation for eventual CBDC implementation.

Michigan Church Demands Action Against LGBTQ Acceptance in California Churches





16 September 2026 

The board of a small church in rural Michigan has prepared and submitted a detailed complaint against church entities in southern California who have shown acceptance toward LGBTQ people. The Coloma church asks the Michigan Conference Executive Committee to officially act on their complaint, and forward their request to discipline California’s leaders to the North American Division Executive Committee.

The document, which runs to 248 pages of obsessive detail, singles out Southern California Conference, particularly the Glendale City Church and its now-retired married gay pastor Leif Lind. It also complains about the Southeastern California Conference, location of La Sierra University and the La Sierra University Church, for LSU’s accommodation of LGBTQ students which includes a Kinship Sabbath School class and a private “Lavender Graduation” for LGBTQ students.

About 230 pages, many of them taken from Adventist Today and Spectrum, are appended as “evidentiary preservation… because live web links may not preserve the evidentiary record if source pages are later changed, moved, restricted, or removed.” It also includes annotations for “the purpose of helping the reader to quicker focus on relevant contents or to understand specific contexts.”

Support of LGBTQ people is condemned as a “long-term pattern,” with “current conference administration support,” and blasts the two conferences for allowing the “continuity of current conference officeholders.” Besides Leif Lind (who was paid by the Glendale City Church, not the conference) it singles out Southern California Conference president (formerly executive secretary) John Cress, current executive secretary Danny Chan, and Los Angeles regional director Brett Poynter. In Southeastern California Conference, it blames former LSU church pastor Chris Oberg.

“Taken together, this sustained, intentional, publicly documented pattern … conflicts with SDA biblical and voted standards, raises issues of institutional accountability, and affects member confidence and the Church’s public witness across the NAD, thus warranting submission to the NAD Executive Committee for formal consideration and action.”

Leif Lind writes,

“After the articles came out about my years of service at Glendale City Church, I was kind of holding my breath to see what happened next.… It’s almost uncanny the detail that this document has put together. Bulletins are included, with all relevant parts highlighted in red font, photos of me at the church that I never even knew existed, with my name highlighted in yellow boxes, page after page. It doesn’t make me feel worried, but it does leave me feeling disgusted as well as astounded that people can waste so much of their time on such trivial pursuits. Probably 60% of the document is about me, GCC and the Southern California Conference (as pertains to their interactions with me). The other 40% is about La Sierra University Church and SECC, with their Kinship Sabbath School class and “Lavender Graduation.”

Floyd Pönitz, president of Kinship, wrote this to Adventist Today:

“This document from the Coloma, Michigan church highlights a long‑standing challenge within Adventism: the difficulty some congregations have in opening their hearts to people whose lives or identities differ from their own. Many LGBTQ Adventists still long to feel at home in the church they grew up in—to belong without fear, without scrutiny, and without being treated as outsiders.

“Yet it’s important to recognize the hopeful movement happening in the church. Pastors Leif Lind and Chris Oberg and the leaders in their respective conferences have taken meaningful steps toward listening, learning, and creating space for LGBTQ Adventists. Their willingness to engage in grace stands in stark contrast to the Coloma church’s fixation on what happens thousands of miles away, rather than focusing on how the gospel of love and welcome might be lived out in their own community.”

You can read the whole document here.




God Burned Sodom and Gomorrah. I Found Evidence.

God Burned Sodom and Gomorrah. I Found Evidence.

Ear to Hear

Sep 26, 2026

Head to http://drinkag1.com/eartohear to save 20% on your first subscription orddeDer of AG1 Next Gen or AG1 Pro. Thanks to AG1 for sponsoring today's video!

AI-generated video summary

AI can make mistakes, so double-check it. 

Ear to Hear explores the Dead Sea region, investigating geological evidence and ancient historical accounts related to the biblical narrative of Sodom and Gomorrah. This journey involves interviewing locals, examining unique landscape formations, and rappelling into subterranean salt caves to retrace the potential path of these lost cities.

NYC Episcopal priest Flourish Klink sparks outrage for claiming Jesus is trans and God is nonbinary in outlandish sermon

Story by Nicholas McEntyre

A New York City Episcopal priest sparked outrage by claiming that Jesus Christ was transgender and that God is nonbinary — a belief once shared by seminarian and Texas Democratic Senate candidate James Talarico.

Father Flourish Klink, who is nonbinary and transgender, made the outlandish assertions during a recent sermon at Christ & St. Stephen’s Episcopal Church on the Upper West Side.

“God is nonbinary,” Klink startlingly exclaimed, according to a livestream clip shared on X Wednesday. “But I’m going to go further than that, and I’m going to say God is actually also trans.”



Father Flourish Klink, a nonbinary and transgender priest with the Episcopal Church, Diocese of New York, claimed Jesus is transgender and God is nonbinary during a recent sermon on the Upper West Side. X/The Dissenter

Klink, who prefers “they/elle/hen” pronouns, went on to describe how transgender people are given a gender by “folks based on what they see” when they are born — and used it as grounds to why “God is trans.”

“When we’re old enough, we realize that wasn’t right and we’re not, in our deepest selves, the gender that everyone thought we were. Reasonable working definition of a trans person, right?” Klink asked the congregants.

“When God, who – as we have established is nonbinary – was born in human form as our Lord Jesus Christ, Mary said, ‘Oh look, a baby boy.'”

Klink, who has a spouse and daughter, paused for a second before claiming, “God isn’t a boy, we have established this. God is beyond boy and girl.

“God was assigned a gender at birth, and later on it became clear that that gender wasn’t right.

“So if you’re gonna deny that God is trans, I think you’re going to be denying the divinity of our Lord Jesus Christ and I have some notes about that,” Klink said.

Klink continued the sermon, alleging Jesus didn’t live the traditional life of a man from the first century by not getting married and instead chose to teach and engage with women in unusual ways — instead of the “traditionally masculine way.”

The priest used details from the Bible on how Jesus looked different after his resurrection as proof he was trans.

“There was something different about Jesus,” Klink said before admitting the Bible doesn’t directly say what was different.

“The Bible doesn’t tell us why it is that Jesus’ best friends, his disciples, the people who had walked with him to the end of his life, the people who had buried him in the tomb when it was politically difficult, who were committed to him still didn’t recognize Jesus for a good long time,” Klink added.


Klink, who prefers “they/elle/hen” pronouns, described how transgender people are given a gender by “folks based on what they see” when they are born, as basis for the claim “God is trans.” Instagram/fatherflourish

Nor'easter hits NYC, Tri-State | LIVE coverage from Eyewitness News

God’s People Delivered - Maranatha: The Lord Is Coming - September 27

 

Saturday, September 26, 2026

Who May Abide the Day of His Coming? - Pastor James Wright - TRUMPET IN THE WILDERNESS

Vatican Secretary of State Addresses United Nations General Debate, 81st Session | #UNGA

The Gospel of the Kingdom - Steven Camp - 9/26/2026 - Nearing Home Ministry

KTFLive: The Real Jeffery Epstein



KTFLive: The Real Jeffery Epstein



Keep the Faith Ministry

Apr 4, 2026 KTF Live

Make a Gift Now https://ktfnews.com/donate/ 

The Epstein scandal dominated the news cycle for months until the Iran war broke out. Since the Epstein files were released, while the public is still distracted by clamors for more salacious details, there is something that goes far deeper and broader and more sinister than the average Joe can imagine. And it will affect you. Join us today for a look under the wing of the bird. Hint: This is prophecy being fulfilled in real time.

Jesuit Influence From Hollywood To Higher Education SkyWatchTV

Note: 

I do not promote the SkyWatchTV ads, or agree with the opinions expressed by the panel. But, I do concur with Chris Pinto's disclosure of facts about the Jesuit Order.

 Jesuit Influence From Hollywood To Higher Education

SkyWatchTV

Sep 20, 2026

For centuries, the Jesuits have been associated with religion, education, politics, and some of the most powerful institutions in the world. But how far does that influence extend today?

In the third installment of this explosive SkyWatchTV series, Joe Horn sits down once again with award-winning filmmaker Chris Pinto, creator of American Jesuits: A History of Jesuitism in the United States.

After tracing Jesuit history and examining its connections to America's past in the first two episodes, this conversation brings the investigation into the modern world.

Healthcare. Politics. Intelligence. Immigration. China. Entertainment. Globalization.

Chris begins connecting historical threads to institutions and influential figures that millions of Americans encounter today—and argues that relationships most people would never think to look for have been hiding in plain sight.

But how much of this is documented history? How much is influence? And how far does the network actually reach?

Get Your "Chris Pinto American Jesuits Special Offer "Here!

https://www.skywatchtvstore.com/colle...

The Trail to Women’s Ordination in the NPUC Started in Oregon


Naomi Pepper 

September 3, 2026


The historic vote on women’s ordination at the 2026 North Pacific Union Conference (NPUC) constituency session was driven by Adventists in Oregon. The motion was voted onto the agenda after delegates successfully navigated complex internal union bylaws to secure a direct vote. The efforts of these delegates resulted in a major victory for women in ministry and longtime advocates of ordination equality across the region.

Kessia Reyne Bennett, lead pastor of the Pleasant Valley Adventist Church in Oregon and a delegate at large, offered support that was characteristic of the careful way in which the Oregon Conference constituents presented the proposal. Noting that the move was not oppositional toward either the General Conference (GC) or “the establishment,” Bennett said, “I appreciate the motion for recognizing the authority of of the unions to administer ministerial credentials,” and added that the motion was careful not to compel conferences to put forward candidates who would not align with the conference’s “convictions or the qualifications of the candidate.” Kessia Reyne Bennett praised the motion for recognizing unions’ authority to approve ordinations. Video NPUC

But it wasn’t only Oregonians who spoke out in favor of ordination. José Haroldo Alomia, pastor of the Kirkland Adventist Church in the Washington Conference, said in support of the motion, “As a Hispanic man growing up in Latin America, I used to be of the opinion that women could not be ordained, nor lead in the church as I could.” He added that in over two decades of ministry, he changed his position because “Scripture doesn’t explicitly prohibit it,” and because his ministry “has been blessed and amplified by all the women that have worked with me,” including his current associate.José Haroldo Alomia noted that the Mid-America Union had already implemented the same measure proposed by the NPUC with no adverse effects to the Adventist Church or its mission. Video: NPUC

During more than an hour of discussion on the motion, of the 26 delegates who commented on the motion, seventeen spoke in favor, six in opposition, and three raised questions or declined to state a position. Nine of the seventeen delegates who voiced support are Oregon Conference pastors; one is an administrator in the conference.

The road to getting the motion to the floor was far from simple. Organizers had to navigate significant administrative hurdles to ensure the union leadership heard what a majority—62 percent—of delegates wanted for the women working in their churches.

The question of women’s ordination remains one of the most debated issues within the Adventist Church. Notably, the issue was brought to delegates at the 2015 GC Session in San Antonio, Texas. Out of 2,358 voters representing the world church, that motion fell just 203 votes short of allowing each world division to decide whether to permit the ordaining of women within their territory. There has not been a GC vote about whether unions can decide.

Increasingly, Adventists have pushed back against this stance, advocating more flexibility for unions and conferences to do what they believe is best for their congregations and pastors in their local contexts. With their awareness of how biblical values need to be communicated to increasingly diverse communities, they note how inviting people to join a church that officially discriminates on the basis of gender impedes Adventist mission. Walla Walla, Washington resident Jack Hoehn, author of Adventist Tomorrow: Fresh Ideas While Waiting for Jesus, stated in an interview, “‘Not now’ to female pastors is just another way of men saying ‘no!’”

In 2012, well before the 2015 GC vote, the Pacific Union and the Columbia Union successfully voted bylaw amendments approving “ordination to the gospel ministry without regard to gender” in their respective territories.

In 2021, the Mid-America Union followed, stating in their motion that it,“recognizes the right and responsibility of each local conference to prepare and recommend names for ordination, and will consider all recommended persons for ordination as submitted by the respective local conference executive committees.”

This was the exact language that members of the Oregon Conference executive committee used when submitting their proposed motion for the constituency session agenda. Though this does not compel conferences within the union to take any particular action, it gives each conference the flexibility to follow its own convictions on employment gender equality.

LIVE: Nor'easter Coverage With Storm Chasers - Northeast Sept. 26

 








LIVE: Nor'easter Coverage With Storm Chasers - Northeast Sept. 26



AccuWeather

AccuWeather meteorologists Geoff Cornish & Bernie Rayno cover the Nor'easter on Sept. 26 with radar, warnings and storm chasers in the Northeast.

What the Devil Doesn't Want You to Know About Religious Liberty | Tim Rumsey

 

Australian naturopath Barbara O’Neill detained in Qatar, released after hours of questioning




Barbara O’Neill. Photo: Barbara O’Neill/Instagam


Barbara said she was told she was not subject to a travel ban and was allowed to leave Qatar, returning to Dubai, where she is now with her husband

PUBLISHED: Sat 26 Sept 2026, 12:12 PM

By:
Salma El Omla

Australian naturopath Barbara O’Neill was arrested in Qatar and later released, according to a video shared on her official Instagram handle.

In the clip, Barbara recalled the incident, saying that the arrest took place at around 9 pm when she was preparing to go to bed.

She said that around 8 men arrived at her accommodation, one of whom identified himself as being from Qatar’s Criminal Investigation Department (CID) and told her that she had to accompany them to the police station.

She said that a policewoman accompanied her while she changed before she was taken to the police station.

'Incredibly unnerving'

Barbara described the experience as 'incredibly unnerving' and said she became emotional while being questioned. “I did cry,” she said, recalling that an officer asked why she was crying and told her that they had not hurt her.

She said the entire experience has 'been really upsetting'.

Barbara said that she told the officer that she had “done nothing wrong”. She claimed that the authorities eventually decided that she did not pose a threat to public safety and allowed her to return to her hotel instead of keeping her in a cell overnight and to come back at 7am instead.



She said she returned as directed and spent around five hours at the police station, accompanied by two women, one of whom she referred to as her “Middle Eastern daughter”.

She said she was later questioned by the head prosecutor and two lawyers, who told her, 'No, you don’t have a ban. You can travel.'

Barbara said that she was subsequently allowed to leave Qatar and returned to Dubai, where she is now with her husband, Micheal, who also appeared in the video.

The couple did not provide details about the specific allegation or offence that led to Barbara’s arrest.
Health claims under scrutiny

Australian naturopath Barbara O’Neill has gained an international following for promoting natural remedies, nutrition and lifestyle-based approaches to health. However, some of her health claims have faced criticism from medical and health authorities.

In August, Egypt’s Medical Syndicate called for action over a training course O’Neill was scheduled to present in El Gouna, Hurghada, in November, citing concerns over what it described as misleading and unverified health claims.

The syndicate said it had taken urgent measures to protect public health and prevent the promotion of medical information that is not supported by scientific evidence.

It also said O’Neill is not licensed to practise medicine in Egypt and referred to a permanent prohibition issued by Australian authorities following an official investigation.

Source

National Reform is Church and State (with text) | A. T. Jones

 National Reform is Church and State (with text) | A. T. Jones

EllenWhiteAudio - English

Sep 25, 2026  Pamphlets – A. T. Jones Audiobooks

National Reform is Church and State, by A. T. Jones, answers those who insisted that the National Reform movement did not seek a union of church and state. Using the movement's own statements — that there is no Christian religion apart from the Christian church, and that this religion should become the fundamental law of the nation — Jones shows that its program is, by definition, a union of church and state. This edition shows the full text on screen, so you can read along as you listen.

📖 Listen to more pamphlets by A. T. Jones:

   • Pamphlets – A. T. Jones Audiobooks  


Do You Actually Know What You Believe? | Bible Q&A - Pastor Bill Hughes

 


Do You Actually Know What You Believe? | Bible Q&A - Pastor Bill Hughes

Countryside Sabbath Fellowship

Sep 25, 2026  #BibleQA #BibleTruth #EndTimes

Bible Q&A with Pastor Bill Hughes

How do we know whether what we are hearing is really biblical?

In this Q&A, Pastor Bill Hughes answers questions about the Sunday law, the 144,000, the mark of the beast, Sabbath observance, music, Adventist pioneers, date-setting, and other end-time issues.

But the larger question behind all of them is this:

Do we actually know what we believe—and why we believe it?

This discussion challenges us to test every teaching by the Word of God rather than simply accepting it because it comes from a respected speaker, pastor, or religious leader.

Celtic Sabbath-Keeping

 
Celtic Sabbath-Keeping Study
 

No. 264


Proof of Celtic Sabbath-keeping is easy to find. The curious thing is why Church of God missionaries do not return to Ireland, Scotland, and Wales, and thunder the Gospel message of repentance, calling on today’s Celtic peoples to return to the faith of their fathers.

Henry Charles Lea, the foremost authority on the Papal Inquisitions, records in the period of the commencement of persecution involving judicial capital punishment for heresy, that at the time of the execution of Priscillian with six of his followers in 385 AD., that “others were banished to a barbar­ous island beyond Britain,” A History of the Inquisition of the Middle Ages, vol. 1, New York: Harper & Brothers 1887, p. 213.

What was this barbarous island? Most likely, it would appear to be Ireland. Britain and Ireland were favorite places for banishment and the marketing of slaves in those days. If indeed, many faithful “heretics” were ban­ished to Ireland for centuries, it could not but have had a profound effect on that island, which became a great center of light under Patrick (5th century), Columba (521-597), and Columbanus (c. 540-615) as the darkness of papal tyranny descended over the conti­nent. Missionaries went forth from Ire­land to Switzerland, Bohemia, and Kiev. Ireland was one of the most difficult areas for Rome to subjugate, and this explains why such unending efforts have been made for over 1200 years to completely subjugate this island.

The Celtic Church which occupied Ire­land, Scotland, and Britain, had the Syriac (Byzantine) scriptures instead of the Latin vulgate of Rome. The Celtic Church, with the Waldenses and the Eastern empire, kept the seventh-day Sabbath.

When Queen Margaret fled to Scotland with her father Edward Atheling, a pretender to the English throne, she wrote “to her English cousins expressing astonishment at the religious practices of the Scots. Among the ‘peculiarities’ of the Scots was that ‘they work on Sunday, but keep Saturday in a sabbatical manner.’ To another correspondent she complained, ‘They are accustomed also to neglect reverence for the Lord’s days (Sun­days); and thus to continue upon them as upon other days all the labours of earthly work.”

David Marshall tells us, “The observance of the Saturday Sabbath by most Scots went hand in hand with their refusal to ‘recognize the overlordship of the Pope in matters spiritual.’ Despite the best efforts of King Nectan centuries earlier, Scottish Christianity was still of the ‘Columban’ or ‘Celtic,’ not the ‘Roman,’ variety.

“The most popular narrative history of Scotland — Scotland: A Concise History by P. Hume Brown (Langsyne) — confirms that at Margaret’s accession, ‘the people worked on Sundays and observed Saturday as the Sabbath day.’ Peter Berresford Ellis in Celtic Inheritance (Constable, 1992) page 45 writes: ‘When Rome began to take a particular interest in the Celtic Church towards the end of the sixth century A.D., there were several differences between them . . . . The Celtic Sab­bath was celebrated on a Saturday.’ Ellis’s comment covers the Celtic Church in Wales, Ireland, Cornwall and Gaul, as well as Scotland. Romanism was, apparently, coming into Scotland but had no strength north of the Forth.

Nearer, My God, to Thee

 


Nearer, My God, to Thee

SE Samonte

Nov 20, 2008

A familiar Christian hymn written by Sarah F. Adams, 1841. Sung in the video by the Sharon Singers of the Sharon Mennonite Bible Institute.

Please click to play all the featured Christian hymns:

   • Christian Hymns 1  

To purchase a music CD of the Sharon Singers, click:

http://www.altarofpraise.com/Acapella...


Family Recreation | Homeward Bound - September 26

 September 26 - Family Recreation | Homeward Bound

EllenWhiteAudio - English

Sep 26, 2023 


Homeward Bound is a daily devotional drawn from the writings of Ellen G. White, keeping the eyes of the believer fixed on the heavenly home that awaits the redeemed. Each reading refreshes the soul with the hope of eternity and the joy of the journey toward the city of God.

Friday, September 25, 2026

Democratic House candidate arrested during Netanyahu protest in NYC

Darializa Avila Chevalier was among several progressive elected officials and nominees who protested Netanyahu’s speech at the U.N.

September 24, 2026 at 5:00 p.m. EDT


“I refuse to allow a war criminal to roam the streets of our city unchallenged,” Darializa Avila Chevalier, left, said in a statement after her arrest. (Shannon Stapleton/Reuters)


By Teo Armus

Darializa Avila Chevalier, a democratic socialist overwhelmingly favored in the race for a House seat representing part of New York City, was arrested Thursday while protesting Israeli Prime Minister Benjamin Netanyahu’s speech at the United Nations.

Avila Chevalier, who ousted longtime Rep. Adriano Espaillat (D) in a June primary, had been among hundreds of people who rallied outside the U.N. headquarters and blocked traffic with a coalition of pro-Palestinian groups.

“I refuse to allow a war criminal to roam the streets of our city unchallenged,” Avila Chevalier said in a statement. “I refuse to play host to a man who has overseen the slaughter or injury of more than 64,000 children in Gaza with American taxpayer dollars.”

Avila Chevalier ran for Congress in part on her past activism on the war in Gaza. She participated in the 2024 encampments at Columbia University, her alma mater, and was also arrested this spring at a protest asking Sens. Chuck Schumer (D) and Kirsten Gillibrand (D) to vote against selling weapons to Israel.

She said she decided to challenge Espaillat in part because of his slow response to the federal detention of Mahmoud Khalil, a constituent and Columbia University encampment organizer.

A spokeswoman for Avila Chevalier said police instructed demonstrators to disperse or risk potential arrest. She had not been released as of about 3:30 p.m.

Several other progressive Democratic nominees for the U.S. House, including Melat Kiros (Colorado), Chris Rabb (Pennsylvania), Adam Hamawy (New Jersey) and Brad Lander (New York), were also at the demonstration, her spokeswoman said. Comedian Caleb Hearon and actor Hannah Einbinder were also arrested.

Avila Chevalier is all but guaranteed to win her general election in the deep-blue 13th District in New York that backed Kamala Harris by nearly 60 percentage points.



Democrats can't shake their DSA problem | Opinion


Ahead of the Nov. 3 midterm elections, the Democratic Party has a stark choice: Stay a mainstream liberal coalition or lean hard into democratic socialism.


To paraphrase a famous 2016 line about the "alternative right": A specter is haunting the dinner events, fundraisers and think tanks of the Democratic Party – the specter of the Democratic Socialists of America.

A quick saunter over to the DSA website (whose federal donation page is titled "Socialist Cash Takes Out Capitalist Trash") shows the left-of-Foucault organization has run or strongly endorsed nearly 200 candidates so far in 2026. As of Sept. 22, DSA's election tracker claimed 67 wins against 60 losses. Sixty-four other races, including many of the biggest, remain undecided.

While the full DSA slate includes contenders for some mundane local jobs ("Ramsey County Commissioner, Minnesota"), multiple candidates have already become familiar names.

In New York City, pro-Palestinian activist Darializa Avila Chevalier defeated U.S. Rep. Adriano Espaillat in a Democratic primary almost certain to determine who holds his House seat. Given Espaillat's status as chair of the Congressional Hispanic Caucus, it's fair to call this – as Politico put it – "a massive victory for the Democratic Socialists of America and Mayor Zohran Mamdani," one that "cements the DSA ... as one of the city's most potent political forces."


How Celtic Christianity Connected to East & West | The Untold Story - Part 8

 

Did Celtic Christians Keep the 7th Day Sabbath?

I Google(d) the following question:  Did Celtic Christians Keep the 7th Day Sabbath?

And Google AI (Super Intelligence) responded:

AI Overview

Yes, historical records indicate that early Celtic Christians in Ireland and Scotland observed Saturday as a day of rest.  Facebook 


Historical Evidence of Celtic Sabbath-Keeping

• The Day of Rest: Several 19th- and 20th-century historians note that early Celtic monastic communities abstained from labor on Saturday, treating it in a sabbatical manner.   Whole Gospel Ministries

• Queen Margaret's Influence: In the 11th century, Queen Margaret of Scotland worked to reform the Scottish church and opposed the local custom where people rested on Saturday ("the Sabbath") and performed their ordinary work on Sunday ("the Lord's day"). https://www.facebook.com/reel/1377568557646563

• aPrimary Sources: Historians like W. T. Skene in Celtic Scotland and A. C. Flick in The Rise of the Medieval Church recorded that the Celts kept Saturday as a day of rest, while also holding special religious services on Sunday. Facebook +1 https://www.facebook.com/AmazingFacts/posts/st-patrick-and-the-sabbathst-patrick-worshipped-god-on-the-seventh-day-sabbath-i/1357720269722405/

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