How to Still the Hunger of the Soul: A Critique of the Book, Hunger

by John Witcombe 

pastorjcw@gmail.com 

Autumn House Publishing, a subsidary of the Review and Herald, produced a book entitled Hunger: Satisfying the Longing of Your Soul, by Jon Dybdahl, that deals with an increasingly vital need for a people who continue to wander in a Laodicean state of surfeiting yet remain hungry. Dybdahl rightfully desires to lead the reader on a journey that will satisfy the longing of the soul. Furthermore he does present some biblically sound ideas certain to be helpful.
 Yet, Dybdahl’s suggestion that aspects of Eastern meditation offer a valuable aid in Christian worship raises some questions. We appreciate that he identifies the difference between Eastern meditation and true worship as a contrast in the nature of the God worshiped. But in what way do some new-age “postures and actions” benefit Christian worship? Note how he introduces this issue:

With the rising popularity in North America and Europe of Eastern and New Age religions, questions about meditation have increased. Something that many Christians may earlier have simply neglected they now fear as a subtle way to bring false teaching into the church.
 My response is that meditation is like music. A powerful tool for either good or evil, it can be God's means for growth and inspiration or the devil’s instrument of deception and destruction. Let us look then at the distinctions between Eastern/New Age meditation and true Christian meditation. The differences stem from contrasting concepts of God. . . .
 At times we will notice occasional similarities between Eastern and Western meditation. Some postures or actions can benefit both types.1


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What’s So Bad about Spiritual Formation?

Author: John Witcombe

Summary: Spiritual formation is a popular new way to draw near to God. But beneath the good intentions lie dangerous practices that can in fact pull people towards occultism rather than God.


The spiritual formation movement is spreading rapidly throughout the Christian community. The concept of being formed spiritually is not wrong in itself, but many practices that accompany the movement miss the mark. Often, mystic rituals do not glorify the true God but can instead lead us into dangerous spritualism.

What is Spiritual Formation?

As Roger Oakland writes in his book Faith Undone, the term spiritual formation “suggests there are various ways and means to get closer to God and to emulate him. Thus the idea that if you do certain practices, you can be more like Jesus” (emphasis in original).




Getting close to God and becoming more like Him are wonderful, Biblical goals (See Psalm 73:28 and Philippians 3:8-11). However, we must carefully choose the right means by which we seek a relationship with God. Oakland continues, “Rather than having an indwelling of the person of Jesus Christ and the Holy Spirit, spiritual formation through spiritual disciplines supposedly transforms the seeker by entering an altered realm of consciousness.”i

Lighthouse Trails calls spiritual formation a “channel through which contemplative prayer is entering the church.”ii

Spiritual formation, then, can be seen as a way of seeking a relationship with God and a transformed inner self through the practice of spiritual—and often mystical—disciplines. Unfortunately, many earnest Christians and Christian leaders are entering into a spiritualistic lifestyle without even realizing it. Their desire to draw near to God is leading them to mystic and even occult rituals hidden among godly practices.

The following articles focus on aspects of the spiritual formation movement that we need to be wary of. Learn the definition and dangers of particular disciplines, see how these practices are infiltrating 21st-century Christianity, and rediscover healthy and Biblical ways to live in God's Spirit, which is "of power, and of love, and of a sound mind" (2 Timothy 1:7).
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