From Protestant-Historicism to Jesuit-Dispensationalism / Futurism (Christianity Hijacked)

History of Apostasy in the SDA Church - Ron Spear witn Colin and Russell Standish.

Bill Hughes- Tithe, ministry, SDA apostasy, 2520, "the Holy Spirit is no...

Fundamental Beliefs

The Gilead Institute regards the Holy Bible as God’s infallible word and strongly believes in all its principles, doctrines, and teachings. This list of 27 beliefs does not represent all the beliefs taught in the Bible or a specific creed espoused by this ministry. The following consist of only the basic or fundamental beliefs or doctrines upheld by most historic Adventist churches and ministries, including the Gilead Institute, and all Missions or Churches affiliated with it.

1. The true and living God, the first person of the Godhead, is our heavenly Father, and He, by His Son, Christ Jesus, created all things. (Matt. 28:18-19; 1 Cor. 8:5-6; Eph. 3:9; Jer. 10:10-12; Heb. 1:1-3; Acts 17:22-29; Col. 1:16-18.)
2. Jesus Christ, the second person of the Godhead, and the eternal Son of God, is the only Saviour from sin; and man’s salvation is by grace through faith in Him. (Matt. 28:18-19; John 3:16; Micah 5:2; Matt. 1:21; 2:5-6; Acts 4:12; 1 John 5:11-12; Eph. 1:9-15; 2:4-8; Rom. 3:23-26.)
3. The Holy Spirit, the third person of the Godhead, is Christ’s representative on earth, and leads sinners to repentance and to obedience of all God’s requirements. (Matt. 28:18-19; John 14:26; 15:26; 16:7-15; Rom. 8:1-10; Eph. 4:30.)
4. Through Christ, believers receive forgiveness of sins which are forsaken and confessed, and for which, as far as lies in their power, restitution is made. (Eph. 1:7; Col. 1:14-15; 1 John 1:7-9; Isa. 55:6-7; Ezek. 33:15; Matt. 5:23-24; 6:14-15.) 
5. The Bible is God’s inspired word, and is the fully reliable, sufficient, infallible, basic rule of faith and practice. (2 Tim. 3:15-17; 2 Peter 1:19-21; Ps. 119:9, 11, 105, 130; 1 Thess. 2:13; Isa. 8:20; Jer. 15:16; Heb. 4:12.)
6. All who enter the kingdom of heaven must have experienced conversion, or the new birth, through which man receives a new heart and becomes a new creature. (Matt. 18:3; John 3:3; 2 Cor. 5:17; Ezek. 36:26-27; Heb. 8:10-12; 1 Peter 1:23; 2:2.)
7. Christ dwells in the regenerate heart, writing upon it the principles of God’s law, leading the believer to delight to obey its precepts, and imparting power for such obedience. (2 Cor. 6:16; Ps. 40:8; Heb. 8:10-12; John 14:15; Col. 1:27; 3:16; Gal. 2:20; Eph. 3:14-21.)
8. Upon His ascension Christ began His ministry as high priest in the holy place of the heavenly sanctuary, which sanctuary is the great original of which the sanctuary built by Moses was a copy. As in the earthly sanctuary, a work of investigative judgment began as Christ entered the second phase of His ministry, in the most holy place, foreshadowed in the earthly service by the Day of Atonement. This work of the investigative judgment in the heavenly sanctuary began in 1844, at the close of the 2300 years, and will end with the close of probation. (Heb. 4:14; 8:1-2; Lev, 16:2, 29; Heb. 9:23-24; Dan. 8:14; 9:24-27; Rev. 14:6, 7; 22:11.)
9. The second coming of Christ is the hope of the church, the climax of the gospel, and the goal of the plan of redemption, when Jesus will come literally, personally, and visibly, with all His holy angels. Many signs of the times testify that His coming is at hand. And the almost complete fulfillment of all the various lines of prophecy indicate that “He is near, even at the doors.” (John 14:1-3; Titus 2:11-14; Heb. 9:28; Acts. 1:9-11; Rev. 1:7; Matt. 25:31; Luke 9:26; 21:25-33; Matt. 24:14, 36-39, 33, margin.)
10. The righteous dead will be raised to life at Christ’s Second Advent. Together with the righteous living, they will be caught up to meet the Lord in the air, and will go with Him to heaven, there to spend the one thousand years known as the millennium. (Rev. 1:7; John 5:25, 28-29; Hosea 13:14; 1 Cor. 15:51-55; 1 Thess. 4:13-18; John 11:24-25; 14:1-3; Rev. 20:4-6; Isa. 25:8-9.)
11. The wicked who are living at the time of Christ’s Second Advent will be slain by the brightness of His coming. These, with the wicked dead of all ages, will await the second resurrection, at the close of the one thousand years. (2 Thess. 1:7-10; 2:8; Jude 14-15; Rev. 20:5, 12, 15; John 5:28-29; Acts 24:15; Isa. 24:21-22.)
12. At the end of the one thousand years, the following events will take place: (a) Christ and the righteous will descend from heaven, with the Holy City, the New Jerusalem (Rev. 21:2, 10); (b) the wicked dead will be resurrected for final judgment (Rev. 20:11, 12); (c) the wicked will receive the final wages of sin when fire comes down from God out of heaven to consume them (Rev. 20:7-10, 14-15); and (d) this fire, which destroys the works of sin, will purify the earth (2 Peter 3:10-14; Mal. 4:1, 3; Rev. 20:4, 8.)
13. The earth, cleansed by fire and renewed by the power of God, will become the eternal home of the redeemed. (2 Peter 3:9-13; Isa. 65:17-25; 35:1-10; 45:18; Matt. 5:5; Mal. 4:1-3; Prov. 11:31.)
14. The seventh day of the week is the eternal sign of Christ’s power as Creator and Redeemer, and is therefore the Lord’s day, or the Christian Sabbath, constituting the seal of the living God. It should be observed from sunset Friday to sunset Saturday. The Sabbath, along with marriage between a man and a woman, are two institutions that came from the Garden of Eden. The Lord created each one as male or female, not to be altered or used in any unnatural or unbiblical way. (Gen. 2:1-3; Ex. 16:23-31; 20:8-11; John 1:1-3, 14; Ezek. 20:12, 20; Mark 1:21-32; 2:27-28; Isa. 58:13; Luke 4:16; 23:54-56; 24:1; Acts 17:2; Heb. 4:9-11; Isa. 66:22-23; Lev. 23:32; Gen. 2:21-24; Matt. 19:4-6; Rom. 1:26-27; 2 Tim. 3:1-5.)
15. The tithe is holy unto the Lord, and is God’s provision for the support of His ministry. Freewill offerings are also part of God’s plan for the support of His work throughout the world. Tithes and offerings are to be brought into God’s storehouse where meat-in-due season or present truth is dispensed. (Lev. 27:30-32; Mal. 3:8-12; Num. 18:20-28; Deut. 14:23; Matt. 23:23; Prov. 3:9, 10; 1 Cor. 9:13-14; 2 Cor. 9:6-7; Ps. 96:8.)
16. Immortality comes only through the gospel, and is bestowed as a gift from God at Christ’s second coming. (1 Cor. 15:21-22, 51-55; Ps. 146:3-4; Eccl. 9:5-6, 10; 1 Tim. 6:15-16; 2 Tim. 1:10; 1 John 5:11-12.)
17. The condition of man in death is one of unconsciousness. All men, good and evil alike, remain in the grave from death to the resurrection. (Eccl. 9:5-6; Ps. 115:17; 146:3-4; Job 14:10-12, 21-22; 17:13; John 11:11-14; 1 Thess. 4:13; John 5:28-29.)
18. The Christian is called unto sanctification, and his life should be characterized by carefulness in deportment and modesty and simplicity in dress. (1 Thess. 3:13; 4:3, 7; 5:23; 1 Peter 2:21; 3:15, 3-5; Isa. 3:16-24; 1 Cor. 10:31; 1 Tim. 2:9, 10.)
19. The Christian should recognize his body as the temple of the Holy Spirit. Therefore, he should honor God by caring for his body; abstaining from such things as alcoholic beverages, tobacco in all its forms, and all unclean foods; refraining from unnecessary surgeries, drugs, and body alterations; obeying the eight natural laws and utilizing natural remedies. (1 Cor. 3:16-17; 6:19-20; 9:25; 10:31; 2 Cor. 6:16-18; 7:1; Gal. 5:17-21; 6:7-8; 1 Peter 2:9-12; 1 Cor. 10:1-11; Rom. 12:1-2; Lev. 11:1-8; 19:28; Gal. 6:8; 2 Tim. 3:1-2.)
20. The church is to come behind in no gift, and the presence of the gift of the Spirit of prophecy is to be one of the identifying marks of the remnant church. (1 Cor. 1:5-7; 12:1-28; Amos 3:7; Hosea 12:10, 13; Isa. 8:20; Rev. 12:17; 19:10.) The members of God’s remnant church recognize that this gift was manifested in the life and ministry of Ellen G. White.
21. The Bible teaches a definite church organization. The members of this organization are under sacred obligation to be subject thereunto, loyally to support it, and to share in its maintenance, and respect its male-only ministers and elders. They are admonished not to forsake the assembling of themselves together. (Matt. 16:16-18; Eph. 1:10-23; 2:19-22; 1 Cor. 14:33, 40; Titus 1:5-9; Matt. 18:15-18; 1 Cor. 12:12-28; 16:1-3; Ex. 28:1; 1 Tim. 3:1-2; 1 Cor. 11:3; Heb. 10:25; Acts 4:32-35; 6:1-7.)
22. Baptism by immersion typifies the death, burial, and resurrection of Christ, and openly expresses faith in His saving grace, and the renunciation of sin and the world, and is recognized as a condition of entrance into church membership. (Matt. 3:13-17; 28:19; Acts 2:38, 41-47; 8:35-39; 16:32-33; 22:16; Rom. 6:1-11; Gal. 3:27; Col. 3:1-3.)
23. The ordinance of the Lord’s supper commemorates the Saviour’s death, and participation by members of the body is essential to Christian growth and fellowship. It is to be preceded by the ordinance of foot washing as a preparation for this solemn service. (Matt. 26:26-29; 1 Cor. 11:23-30; John 6:48-56; 13:1-17.)
24. In the Christian life there is complete separation from worldly practices, such as card playing, theater-going, dancing, etc., which tend to deaden and destroy the spiritual life. (2 Cor. 6:15-18; 1 John 2:15-17; James 4:4; 2 Tim. 2:19-22; Eph. 5:8-11; Col. 3:5-10.)
25. God speaks to us through the study of His holy Word, imparting new light and strength; and through prayer the soul is united with God. These are Heaven’s ordained means for obtaining victory in the conflict with sin and for the development of Christian character. (Ps. 19:7-8; 119:130; John 6:63; 17:17; 1 Peter 2:2; 1 Thess. 5:17; Luke 18:1; Ps. 55:17; Isa. 50:4.)
26. Every church member is under sacred command from Jesus to use his or her talents in personal soul-winning work in helping to give the gospel to all the world. When this work is finished Jesus will come. (Matt. 25:14-29; 28:18-20; Rev. 22:17; Isa. 43:10-12; 2 Cor. 5:17-20; Rom. 10:13-15; Matt. 24:14.)
27. In accordance with God’s uniform dealing with mankind, warning them of coming events that will vitally affect their destiny, He has sent forth a proclamation of the approaching return of Christ. This preparatory message is symbolized by the three angels’ messages of Revelation, chapter 14, and meets its fulfillment in the great Second Advent Movement today. This has brought forth God’s remnant church, which keeps the commandments of God and the faith of Jesus. (Amos 3:7; Matt. 24:29-34; Rev. 14:6-10; Zeph. 3:13; Micah 4:7-8; Rev. 14:12; Isa. 26:2; Rev. 22:14.)
    

Source

The King of the North - PART 2 / Repairing the Breach - Walter Veith

273 - The King of the North - PART 2 / Repairing the Breach - Walter Veith

Amazing Discoveries

Published on Mar 3, 2014


For more please visit:
http://amazingdiscoveries.tv/c/154/Re...
http://amazingdiscoveries.tv/media/11...

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From Protestant - Historicism to Jesuit - Dispensationalism - Futurism - Christianity Hijacked!

joggler66


Published on Oct 12, 2014


Also watch:
Who is the biblical historical prophetic ANTICHRIST?
https://www.youtube.com/watch?v=RCusX...
One World Religion: Luther's protest is over?
https://www.youtube.com/watch?v=azSdz...
Who is the biblical, prophetical and historical Antichrist?
With their (jesuits) futurism false agenda of the 'unfulfilled' Daniels 70's week they destroy the rest of the reformation. Be vigilant! Read 'Romanism and the reformation" by H. Grattan Guiness.
http://granddesignexposed.com/grattan...
(book being read by Tom Friess from Inquisition update)
Jesus Christ fulfilled Daniel's 70's week completely.
You can also listen here to the broadcast (from Lorrie's Talk News Radio) to get an understanding of this topic:
http://www.blogtalkradio.com/lorries-...
Romanism and the Reformation - dispelling Futurism based on Prophecy
https://www.youtube.com/watch?v=PwTKb...
Part 01 from the book read on my second Youtube channel:
https://www.youtube.com/watch?v=EH9vu...
Book read here:
http://granddesignexposed.com/grattan...
Link to the study group:
http://granddesignexposed.com/grattan...
Get the book here:
https://archive.org/details/romanismr...
http://www.christianbook.com/romanism...
Tom Friess's Inquisition update:
http://inquisitionupdate.wordpress.com/
SKYPEname joggler77
wiki link
http://en.wikipedia.org/wiki/Historic...
Almost forbidden books (PDF library!)
https://drive.google.com/folderview?i...
SDA Apostate daughter from the whore of BABYLON:
http://sdaapostasy.org/
(T. Ice / K.L. Gentry Jr., The Great Tribulation: Past or Future? p. 6,)
(L.E. Froom, Prophetic Faith of Our Fathers, Vol.3, p.533)
(George Eldon Ladd, The Blessed Hope [1972] p. 37)
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The Remnant Church

Remnant Church

The Bible Unlimited


Uploaded on Nov 3, 2011


This is a Biblical and historical survey of the development of the Christian church from its founding by Jesus Christ up until the end times.

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From Protestant-Historicism to Jesuit-Dispensationalism/Futurism (Christianity Hijacked)

BeYeSeparate

Published on Mar 24, 2014

The Reformers, as well as most early (non-Catholic) Christians were Historicist. "Historicism" as defined by Wikipedia (http://en.wikipedia.org/wiki/Historic...)) "is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events... This broad form of HISTORICISM HELD SWAY IN CHRISTIANITY FROM THE 4th CENTURY UNTIL [and throughout] THE REFORMATION. The Protestant Reformation was born in reaction to the Catholic doctrine of works-only salvation and identifying the papacy as the Antichrist. Protestant historicists saw prophecy fulfilled down through the centuries and into the modern era. Rather than expecting a single Antichrist to rule the earth during a future Tribulation period, Martin Luther, John Calvin and other Protestant Reformers saw the Antichrist as a present feature in the world of their time, fulfilled in the papacy. They were unanimous in this interpretation lending emphasis to their reformation. It led them to protest against Rome and it became their rally and battle cry. Isaac Newton was a strong proponent of the historicist approach especially in the work published in 1733 after his death: Observations upon the Prophesies of the Book of Daniel, and the Apocalypse of St. John which has a similar stance toward the papacy of the reformers. Controversial features of the Reformation's Historicist interpretation is the identification of the Antichrist (1 and 2 John), the Beasts of Revelation 13, the Man of Sin (or Man of Lawlessness) in 2 Thessalonians 2, the "Little horn" of Daniel 7 and 8, and the Whore of Babylon (Revelation 17) with the Roman Catholic Church, the Papacy and Papal States, and each successive Pope himself. Out of the Reformation came the Counter Reformation... As such, the pro-Catholic positions took root when the Jesuit Doctor of Theology, Francisco Ribera proposed Futurism in 1590, as well as the Spanish Jesuit Luis de Alcazar who proposed Preterism." (Wikipedia, "Historicism (Christianity)) **** "First, note the fact that Rome's reply to the Reformation in the 16th century included an answer to the prophetic teachings of the Reformers. Through the Jesuits Ribera and Bellarmine, Rome put forth her futurist interpretation of prophecy. Ribera was a Jesuit priest of Salamanca. In 1585 he published a commentary on the Apocalypse, denying the application of the prophecies concerning antichrist to the existing Church of Rome. He was followed by Cardinal Bellarmine, a nephew of Pope Marcellus II...Bellarmine, like Ribera, advocated the futurist interpretation of prophecy. He taught that antichrist would be one particular man, that he would be a Jew, that he would be preceded by the reappearance of the literal Enoch and Elias, that he would rebuild the Jewish temple at Jerusalem, compel circumcision, abolish the Christian sacraments, abolish every other form of religion, would manifestly and avowedly deny Christ, would assume to be Christ, and would be received by the Jews as their Messiah, would pretend to be God, would make a literal image speak, would feign himself dead and rise again, and would conquer the whole world, Christian, Mohammedan, and heathen; and all this in the space of three and a half years. He insisted that the prophecies of Daniel, Paul and John, with reference to the antichrist, had no application whatever to the Papal power." (Romanism and the Reformation - H. Grattan Guinness) **** "Historicism, once the dominant view of Protestants from the Reformation until the middle of the last century, appears to exert little attraction as a system of prophetic interpretation to conservative Christians (outside of Seventh-day Adventist circles)... Within evangelicalism during the last one hundred fifty years, futurism has grown to dominate and overcome historicism." (T. Ice / K.L. Gentry Jr., The Great Tribulation: Past or Future? p. 6,) *** "Prior to 1826 this Roman Catholic view, first set forth by Francisco Ribera to counter the Reformation exposition, had found no acceptance among Protestants..." (L.E. Froom, Prophetic Faith of Our Fathers, Vol.3, p.533) **** "It would probably come as a shock to many modern futurists to be told that the first scholar in relatively modern times who returned to the patristic futuristic interpretation was a Spanish Jesuit named Ribera. In 1590 Ribera published a commentary on the Revelation as a counter-interpretation to the prevailing view among Protestants which identified the Papacy with the Antichrist. Ribera applied all of Revelation but the earliest chapters to the end time rather than to the history of the Church. Antichrist would be a single evil person who would be received by the Jews and would rebuild Jerusalem, abolish Christianity, deny Christ, persecute the Church and rule the world for three and a half years." (George Eldon Ladd, The Blessed Hope [1972] p. 37) ___ [condensed to fit]
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