Showing posts with label Oxford. Show all posts
Showing posts with label Oxford. Show all posts

Saturday, July 14, 2018

Jesuits announce major new research institute at Campion Hall


Press release 2nd July 2018



The Jesuits in Britain are pleased to announce that a new research institute called the Laudato Si’ Institute (LSI) is being established at Campion Hall, the Jesuit permanent private hall of the University of Oxford. The LSI will be established during the academic year 2018-2019 and will formally open in September 2019.

The aim of the Laudato Si’ Institute is to foster interdisciplinary research arising out of the intellectual challenges presented most vividly in Pope Francis’ encyclical letter Laudato Si’, while being faithful to Ignatian traditions and reflective practice.

The premise of Laudato Si’ is that the crumbling of the earth’s fabric, largely through human activity, is ultimately devastating for humanity and other creatures, particularly the poorest communities on earth. In contemporary Western thought, academic disciplines are often treated by specialists in isolation, so that the interrelationships between different social, ecological, technological, political, economic, philosophical and religious issues are obscured. The Laudato Si’ Institute will comprise: -

(1) An ambitious research programme using a dialogical method that enlists philosophical, ethical and theological insights as well as scholarly research in the natural and social sciences.

(2) A global network of allied activities inspired by Laudato Si’ in order to foster international collaboration and link scholarship across different global cultures and contexts.

The Laudato Si’ Institute will be informed by and act as a resource for allied educational initiatives of the Jesuits in Britain and elsewhere. It will also engage with scholars in other faith traditions as relevant to its research themes.

Its overall mission is to contribute to the intellectual basis for individual and structural transformation towards an ecological conversion at the levels of individuals, communities, public policy and governance.

Professor Celia Deane-Drummond, currently Professor of Theology and Director of the Center for Theology, Science and Human Flourishing at the University of Notre Dame, USA, will be the inaugural Director of the Institute.

Fr Damian Howard SJ, Jesuit provincial, welcomed the announcement, saying, “As Jesuits, we are dutybound to seek out new intellectual frontiers and to bring to them the light of the Gospel. I am delighted that Professor Deane-Drummond has agreed to take on the role of Director of the new Laudato Si’ Institute. The intellectual and spiritual exploration of Pope Francis’ teaching in Laudato Si’ is vitally important work for the future of humanity. I look forward with great excitement to seeing how the work of the Institute unfolds.”

Professor Deane-Drummond said, “When Pope Francis released his encyclical Laudato Si' in June of 2015, I knew a fresh, invigorating wind of change was blowing through the Church. For the first time in the Church's history, environmental scientists, conservationists and anthropologists, whether they were believers or not, woke up and listened. The challenge for those of us who have been working at the boundary of ecology, philosophy and theology for the last quarter century is to discern how to implement and work out with intellectual rigor the message of Laudato Si', and use that as a basis for deeper individual and societal ecological conversion. I consider it a great privilege and honour to have been given the opportunity to direct this new initiative.”

Professor Deane-Drummond, currently Director of the Center for Theology, Science and Human Flourishing at the University of Notre Dame, USA, is a theologian who has professional experience in academic science and has two doctorates in plant physiology and systematic theology. She has a well-established track record in publishing in science, theology, environmental ethics and at the intersection between theology and the natural sciences. Professor Deane-Drummond has also served as Chair of the European Forum for the Study of Religion and Environment from 2011-2018. Her most recent books include A Primer in Ecotheology: Theology for a Fragile Earth (2017) and Theology and Ecology Across the Disciplines: On Care for Our Common Home (2018).


2 July 2018


For further information contact Jane Hellings, Director of Development & Communications jhellings@jesuit.org.uk 07736 151323

 Source


Thursday, June 06, 2013

Susan Rice biography


Synopsis

Susan E. Rice was born on November 17, 1964, in Washington, D.C. She went on to study at Stanford University and the University of Oxford in Oxfordshire with a focus on international affairs. She worked with President Clinton as part of the National Security Council and oversaw African affairs, later working at the Brookings Institution. In 2009, she joined President Obama's Cabinet, receiving Senate confirmation to be U.N. ambassador. In 2013, she was appointed national security adviser by Obama.



CONTENTS
Synopsis
Early Life
Interest in Diplomacy
Government Appointments
U.N. Ambassador
National Security Adviser



Early Life

U.N. Ambassador and foreign policy adviser Susan Elizabeth Rice was born in Washington, D.C., on November 17, 1964, to parents Lois Dickson Fitt and Emmett J. Rice. Rice's family is well renowned among the Washington elite; father, Emmett, is a Cornell University economics professor and former governor of the Federal Reserve System, while mother Lois is an education policy researcher and guest scholar at the Brookings Institution.

Growing up, Rice's family often spoke of politics and foreign policy at the dinner table. Her mother's job also brought notable figures through the house, including Madeleine Albright, with whom Rice's mother served with on a local school board. Albright would later become a pivotal figure in Rice's personal and professional life.

Rice attended National Cathedral School, a prep academy in Washington, D.C. She excelled in academics, becoming her class valedictorian, and showed her aptitude in the politic realm as president of the student council. She also loved athletics, competing in three different sports, and became a star point guard on the basketball team.

After graduation, Rice attended Stanford University in Palo Alto, California. In college, she pushed herself to excel. She not only earned Departmental Honors and University Distinction, but also became a Harry S. Truman scholar, was elected to Phi Beta Kappa and earned a Rhodes scholarship. She turned the heads of top administrators when she created a fund that withheld alumni donations until the university either stopped their investments in companies doing business in South Africa, or the country ended apartheid.
Interest in Diplomacy

After receiving her bachelor's degree in history in 1986, Susan Rice went on to attend University of Oxford in Oxfordshire, England. Here, she earned her M.Phil and D.Phil in international relations, and wrote a dissertation that examined Rhodesia's transition from white rule. Her paper won the Royal Commonwealth Society's Walter Frewen Lord Prize for outstanding research in the field of Commonwealth History, as well as the Chatham House-British International Studies Association Prize for the most distinguished doctoral dissertation in the United Kingdom in the field of International Relations.

She finished her schooling in 1990, and started work as an international management consultant at McKinsey & Company in Toronto, Ontario, Canada. On Septmber 12, 1992, she married her Stanford romantic interest, Ian Cameron, who was working as a television producer in Toronto for the Canadian Broadcasting Corporation.


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Saturday, March 24, 2012

Atheists holding Reason Rally in Washington, D.C., this weekend



Richard Dawkins (AP/Manish Swarup)

An organized group of atheists and some of the biggest voices from their movement will hold Reason Rally on The National Mall this weekend to raise awareness for their cause and to encourage members of Congress to respect their views.

"We need to stress to the theists that we are here," David Silverman, chairman of the rally committee and president of the American Atheists, told CNN's Belief Blog. "Atheism is growing in all 50 states. What people don't seem to understand is all we demand at American Atheists is equality."

Oxford Professor Richard Dawkins, arguably the most famous living atheist in the world, will headline the Reason Rally. Dawkins says he hopes the event will pressure members of Congress to respect the views of nonbelievers in America.

"The nonbelieving constituency has not been vocal enough, and it therefore has been politic for them to be ignored by their congressmen, by their senators," Dawkins said.

The event is advertised as the largest gathering of atheists in history, but reports of a gloomy weather forecast could significantly reduce the rally's participants. The National Parks Service says it is prepared for up to 30,000 participants, but Silverman told CNN that rain could cut that number down to 5,000.

Todd Stiefel, Founder of the Stiefel Freethought Foundation, is helping to cover about half of the event's estimated $300,000 in expenses.

And while there are plenty of critics of atheism, CNN reports the only group to have officially registered for a competing spot of land to protest the rally is the Westboro Baptist Church, a group infamous for its picketing of funerals of American servicemen and servicewomen.


Source


Tuesday, August 10, 2010

Adventist professor takes on resident directorship of C.S. Lewis' home


An Adventist professor, who has devoted much of her career to studying and teaching about C.S. Lewis, will spend the next two years overseeing the author's home in Oxford, England. [Photo: Debbie Higgens]



An Adventist English professor will spend the next two years overseeing the home of Christian apologist writer C.S. Lewis in Oxford, England.

Debbie Higgens, who has devoted much of her career to studying and teaching about Lewis, is the new resident director of the home the author inhabited for 20 years. The Kilns is the birthplace of some of Lewis' most beloved works, including The Chronicles of Narnia series.

Higgens, a professor from Southern Adventist University, has a long history with the C.S. Lewis Foundation. She has visited The Kilns off and on since the mid 1990s and stayed there for six months in 2007.

"I wrote the last two chapters of my dissertation in the office where they think Lewis wrote the chronicles of Narnia," Higgens said. "The [doctoral] committee said the last two chapters were my best."

Part of Higgens' duties will involve overseeing the scholars-in-residence program, which allows doctoral candidates from Oxford to stay at The Kilns while working on their dissertations. She is the fourth person to hold the position.

"The people who [directed The Kilns] since the 2006 start of the scholars in residence are wonderful people, but not academics," Higgens said. "I hope to bring the academic side."

Higgens also teaches a class on C.S. Lewis at Southern, the Seventh-day Adventist university located in Collegedale, Tenn. She is taking a two-year break to fill the unpaid position at The Kilns.

"I do feel called to do this," Higgens said. "If I didn't, I wouldn't be able to take this step."

Higgens hopes to share what she calls the "magic atmosphere" with short-term visitors who come to tour the author's home.

"Lewis loved the house, he loved the location," she said. "It was all rural then."

Lewis frequently drew from his surroundings in his writings, Higgens said, and visitors are often surprised at what they find.

"When it snows, you can imagine Mr. Tumnus coming out of the woods ... because he wrote about his own backyard."


For more information, visit Higgens' blog at thekilnsoxford.blogspot.com, and the C.S. Lewis Foundation site at cslewis.org.

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Wednesday, March 31, 2010

COUNCIL ON FOREIGN RELATIONS


Shadow Government


This excerpt from Carroll Quigley's Tragedy and Hope was transcribed after we read and formatted for posting the article from the New York Times on 12-03-01, titled Calls for a New Push Into Iraq Gain Power in Washington. The Globalists become ever more emboldened as they lay their puppet minions and their plans in the faces of elected officials, both federal and state and no effort is made to reign in the "outsiders" - as that article labels them.

Thus, we are once again reminded of the Protocols, better known as the Protocols of the Learned Elders of Zion. Whoever its author - having been first published in London in 1906 - we must notice a projected outcome and method that is clearly visible today. The description and mission of the 'outsider group', as described in the article mentioned above is articulated clearly in Protocol No.9

"It is from us that the all-engulfing terror proceeds.

We have in our service persons of all opinions, of all doctrines... demagogues, socialists, communists, and utopian dreamers of every kind.

We have harnessed them all to the task; each one of them on his own account is boring away at the last remnants of authority, is striving to overthrow all established form of order.

By these acts all States are in torture; they exhort to tranquility, are ready to sacrifice everything for peace: but we will not give them peace until they openly acknowledge our international Super-Government, and with submissiveness."

We notice with Carroll Quigley, either a subtle deceptiveness or naivete' when describing some of the named minions of the International Priesthood. He died soon after the publication of Tragedy and Hope. Read and take heed. -- Jackie -- 2-11-01


TRAGEDY AND HOPE

by: Carroll Quigley

Excerpted from pp. 950 - 955 - detailing the establishment of the "New York branch of the ROYAL INSTITUTE OF INTERNATIONAL AFFAIRS". . . the:

COUNCIL ON FOREIGN RELATIONS

There does exist, and has existed for a generation, an international Anglophile network which operates, to some extent, in the way the radical Right believes the Communists act. In fact, this network, which we may identify as the Round Table Group has no aversion to cooperating with the Communists, of any other groups, and frequently does so.

I know of the operations of this network because I have studied it for twenty years and was permitted for two years, in the early 1960's, to examine its papers and secret records. I have no aversion to it or to most of its aims and have, for much of my life, been close to it and to many of its instruments.

I have objected, but in the past and recently, to a few of its policies (notably to its belief that England was an Atlantic rather than a European Power and must be allied, or even federated, with the United States and must remain isolated from Europe), but in general my chief difference of opinion is that it wished to remain unknown, and I believe its role in history is significant enough to be known.

The Round Table Groups have already been mentioned in this book several times, notably in connection with the formation of the British Commonwealth in chapter 4 and in the discussion of appeasement in chapter 12 ("the Cliveden Set").

At the risk of some repetition, the story will be summarized here, because the American branch of this oganization (sometimes called the "Eastern Establishment") has played a very significant role in the history of the United States in the last generation.

The Round Table Groups were semi-secret discussion and lobbying groups organized by Lionel Curtis, Philip H. Kerr (Lord Lothian), and (Sir) William S. Marris in 1908-1911. This was done on behalf of Lord Milner, the dominant Trustee of the Rhodes Trust in the two decades 1905-1925.

The original purpose of these groups was to seek to federate the English-speaking world along lines laid down by Cecil Rhodes (1853-1902) and William T. Stead, (1840-1912), and the money for the organizational work came originally from the Rhodes Trust.

By 1915 Round Table groups existed in seven countries, including England, South Africa, Canada, Australia, New Zealand, India, and a rather loosely organized group in the United States (George Louis Beer, Walter Lippman, Frank Avdelotte, Whitney Shepardson, Thomas W. Lamont, Jerome D. Greene, Erwin D. Canham of the Christian Science Monitor, and others).

The attitudes of the various groups were coordinated by frequent visits and discussions and by a well-informed and totally anonymous quarterly magazine, The Round Table, whose first issue, largely written by Philip Kerr, appeared in November 1910.

The leaders of this group were: Milner, until his death in 1915, followed by Curtis (1872-1955), Robert H. (Lord) Brand -- brother-in-law of Lady Astor -- until his death in 1963, and now Adam D. Marris, son of Sir William and Brand's successor as managing director of Lazard Brothers bank. The original intention had been to have collegial leadership, but Milner was too secretive and headstrong to share the role.

He did so only in the period 1913-1919 when he held regular meetings with some of his closest friends to coordinate their activities as a pressure group in the struggle with Wilhelmine Germany. This they called their "Ginger Group". After Milner's death in 1925, the leadership was largely shared by the survivors of Milner's 'Kindergarten', that is, the group of young Oxford men whom he used as civil servants in his reconstruction of South Africa in 1901-1910.

Brand was the last survivor of the "Kindergarten", since his death, the greatly reduced activities of the organization have been exercised largely through the Editorial Committee of The Round Table magazine under Adam Marris.

Money for the widely ramified activities of this organization came originally from the associates and followers of Cecil Rhodes, chiefly from the Rhodes Trust itself, and from wealthy associates such as the Beit brothers, from Sir Abe Bailey, and (after 1915) from the Astor family.

Since 1925 there have been substantial contributions from wealthy individuals and from foundations and firms associated with the international banking fraternity, especially the Carnegie United Kingdom Trust, and other organizations associated with J.P. Morgan, the Rockefeller and Whitney families, and the associates of Lazard Brothers and of Morgan, Grenfell, and Company.

The chief backbone of this organization grew up along the already existing financial cooperation running from the Morgan Bank in New York to a group of international financiers in London led by Lazard Brothers.

Milner himself in 1901 had refused a fabulous offer, worth up to 100,000 a year, to become one of the three partners of the Morgan Bank in London, in succession to the younger J.P. Morgan who moved from London to join his father in New York (eventually the vacancy went to E.C. Grenfell, so that the London affiliate of Morgan became known as Morgan, Grenfell, and Company).

Instead, Milner became director of a number of public banks, chiefly the London Joint Stock Bank, corporate precursor of the Midland Bank. He became one of the greatest political and financial powers in England, with his disciples strategically placed throughout England in significant places, such as the editorship of The Times, the editorship of The Observer, the managing directorship of Lazard Brothers, various administrative posts, and even Cabinet positions.

Ramifications were established in politics, high finance, Oxford and London universities, periodicals, the civil service, and tax exempt foundations.

At the end of the war of 1914, it became clear that the organization of this system had to be greatly extended. Once again the task was entrusted to Lionel Curtis who established, in England and each dominion, a front organization to the existing local Round Table Group.

This front organization, called the royal Institute of International Affairs, had as its nucleus in each area the existing submerged Round Table Group. In New York it was known as the Council on Foreign Relations and was a front for J.P. Morgan and Company in association with the very small American Round Table Group.

The American organizers were dominated by the large number of Morgan "experts", including Lamont and Beer, who had gone to the Paris Peace Conference and there became close friends with the similar group of English "experts" which had been recruited by the Milner group.

In fact, the original plans for the Royal Institute of International Affairs and the Council on Foreign Relations were drawn up at Paris.

The Council of the RIIA (which, by Curtis's energy came to be housed in Chatham House, across St. James's Square from the Astors, and was soon known by the name of the headquarters) and the board of the Council on Foreign Relations have carried ever since the marks of their origin.

Until 1960 the council at Chatham House was dominated by the dwindling group of Milner's associates, while the paid staff members were largely the agents of Lionel Curtis. The Round Table for years (until 1960) was edited from the back door of Chatham House grounds in Ormond Yard, and its telephone came through the Chatham House switchboard.

The New York branch was dominated by the associates of the Morgan Bank. For example, in 1928 the Council on Foreign relations had John W. Davis as president, Paul Cravath as vice-president, and a council of thirteen others, which included Owen D. Young, russell C. Leffingwell, Norman Davis, Allen Dulles, George W. Wickersham, Frank L. Polk, Whitney Shepardson, Isaiah Bowman, Stephen P. Duggan, and Otto Kahn.

Throughout its history, the council has been associated with the American Round Tablers, such as Beer, Lippmann, Shepardson, and Jerome Greene.

The academic figures have been those linked to Morgan, such as James T. Shotwell, Charles Seymour, Joseph P. Chamberlain, Philip Jessup, Isaiah Bowman and, more recently, Philip Moseley, Grayson L. Kirk, and Henry W. Wriston.

The Wall Street contracts with these were created originally from Morgan's influence in handling large academic endowments. In the case of the largest of these endowments, that at Harvard, the influence was usually exercised indirectly through "State Street", Boston, which, for much of the twentieth century, came through the Boston banker Thomas Nelson Perkins.

Closely allied with this Morgan influence were a small group of Wall Street law firms, whose chief figures were Elihu Root, John W. Davis, Paul D. Cravath, Russell Leffingwell, the Dulles brothers and, more recently, Arthur H. Dean, Philip D. Reed, and John J. McCloy. Other nonlegal agents of Morgan included men like Owen D. Young and Norman H. Davis.

On this basis, which was originally financial and goes back to George Peabody, there grew up in the twentieth century a power structure between London and New York which penetrated deeply into university life, the press, and the practice of foreign policy.

In England the center was the Round Table Group, while in the United States it was J.P. Morgan and Company or its local branches in Boston, Philadelphia, and Cleveland.

Some rather incidental examples of the operations of this structure are very revealing, just because they are incidental. For example, it set up in Princeton a reasonable copy of the Round Table Group's chief Oxford headquarters, All Souls College.

This copy, called the Institute for Advanced Study, and best known, perhaps, as the refuge of Einstein, Oppenheimer, John von Neumann, and George F. Kennan, was organized by Abraham Flexner of the Carnegie Foundation and Rockefeller's General Education Board after he had experienced the delights of All Souls while serving as Rhodes Memorial Lecturer at Oxford. The plans were largely drawn by Tom Jones, one of the Round Table's most active intriguers and foundation administrators.

The American branch of this "English Establishment" exerted much of its influence through five American newspapers (The New York Times, New York Herald Tribune, Christian Science Monitor, the Washington Post, and the lamented Boston Evening Transcript )

In fact, the editor of the Christian Science Monitor was the chief American correspondent (anonymously) of The Round Table, and Lord Lothian, the original editor of The Round Table and later secretary of the Rhodes Trust (1925-1939) and ambassador to Washington, was a frequent writer in the Monitor.

It might be mentioned that the existence of this Wall Street Anglo-American axis is quite obvious once it is pointed out.

It is reflected in the fact that such Wall Street luminaries as John W. Davis, Lewis Douglas, Jock Whitney, and Douglas Dillon were appointed to be American ambassadors in London.

This double international network in which the Round Table groups formed the semi-secret or secret nuclei of the Institutes of International Affairs was extended into a third network in 1935, organized by the same people for the same motives.

Once again the mastermind was Lionel Curtis, and the earlier Round Table Groups and Institutes of International Affairs were used as nuclei for the new network.

However, this new organization for Pacific affairs was extended to ten countries, while the Round Table Groups existed only in seven. The new additions, ultimately China, Japan, France, the Netherlands, and Soviet Russia, had Pacific councils set up from scratch.

In Canada, australia, and New Zealand, Pacific councils, interlocked and dominated by the Institutes of International Affairs, were set up.

In England, Chatham House served as the English center for both nets, while in the United States the two were parallel creations (not subordinate) of the Wall Street allies of the Morgan Bank. The financing came from the same international banking groups and their subsidiary commercial and industrial firms.

In England, Chatham House was financed for both networks by the contributions of Sir Abe Bailey, the Astor family, and additional funds largely acquired by the persuasive powers of Lionel Curtis. The financial difficulties of the IPR Councils in the British Dominions in the depression of 1929-1935 resulted in a very revealing effort to save money, when the local Institute of International Affairs absorbed the local Pacific Council, both of which were, in a way, expensive and needless fronts for the local Round Table groups.

The chief aims of this elaborate, semi-secret organization were largely commendable: to coordinate the international activities and outlooks of all the English-speaking world into one (which would largely, it is true, be that of the London group); to work to maintain the peace; to help backward, colonial, and underdeveloped areas to advance toward stability, law and order, and prosperity along lines somewhat similar to those taught at Oxford and the University of London (especially the School of Economics and the Schools of African and Oriental Studies).

These organizations and their financial backers were in no sense reactionary or Fascistic persons, as Communist propaganda would like to depict them. Quite the contrary.

They were gracious and cultured gentlemen of somewhat limited social experience who were much concerned with the freedom of expression of minorities and the rule of law for all, who constantly thought in terms of Anglo-American solidarity, of political partition and federation, and who were convinced that they could gracefully civilize the Boers of South Africa, the Irish, the Arabs, and the Hindus, and who are largely responsible for the partitions of Ireland, Palestine, and India, as well as the federations of South Africa, Central Africa, and the West Indies.

Their desire to win over the opposition by cooperation worked with Smuts but failed with Hertzog, worked with Gandhi but failed with Menon, worked with Stresemann but failed with Hitler, and has shown little chance of working with any Soviet leader. If their failures now loom larger than their successes, this should not be allowed to conceal the high motives with which they attempted both.

It was this group of people, whose wealth and influence so exceeded their experience and understanding, who provided much of the frame-work of influence which the Communist sympathizers and fellow travelers took over in the United States in the 1930's.

It must be recognized that the power that these energetic Left-wingers exercised was never their own power or Communist power but was ultimately the power of the international financial coterie, and, once the anger and suspicions of the American people were aroused, as they were by 1950, it was a fairly simple matter to get rid of the Red sympathizers.

Before this could be done, however, a congressional committee, following backward to their source the threads which led from admitted Communists like Whittaker Chamber, through Alger Hiss, and the Carnegie Endowment to Thomas Lamont and the Morgan Bank, fell into the whole complicated network of the interlocking tax-exempt foundations.

The Eighty-third Congress in July 1953 set up a Special Committee to investigate Tax-Exempt Foundations with Representative B. Carroll Reece of Tennessee, as chairman. It soon became clear that people of immense wealth would be unhappy if the investigation went too far and that the "most respected" newspapers in the country, closely allied with these men of wealth, would not get excited enough about any revelations to make the publicity worth while, in terms of votes or campaign contributions.

An interesting report showing the Left-wing associations of the interlocking nexus of tax-exempt foundations was issued in 1954 rather quietly. Four years later, the Reece committee's general counsel, Rene A. Wormser wrote a shocked, but not shocking, book on the subject called Foundations: Their Power and Influence.

One of the most interesting members of this Anglo-American power structure was Jerome D. Greene (1874-1959). Born in Japan of missionary parents, Greene graduated from Harvard's college and law school by 1899 and became secretary to Harvard's president and corporation in 1901-1910. This gave him contacts with Wall Street which made him general manager of the Rockefeller Institute (1910-1012), assistant to John d. Rockefeller in philanthropic work for two years, then trustee to the Rockefeller Institute, to the Rockefeller foundation, and to the Rockefeller General Education Board until 1939.

For fifteen years (1917-1932) he was with the Boston investment banking firm of Lee, Higginson, and Company, most of the period as its chief officer, as well as with its London branch. As executive secretary of the American section of the Allied Maritime Transport Council, stationed in London in 1918, he lived in Toynbee Hall, the world's first settlement house, which has been founded by Alfred Milner and his friends in 1984.

This brought him in contact with the Round Table Group in England, a contact which was strengthened in 1919 when he was secretary to the Reparations Commission at the Paris Peace Conference. Accordingly, on his return to the United States he was one of the early figures in the establishment of the Council on Foreign Relations, which served as the New York branch of Lionel Curtis's Institute of International Affairs.

As an investment banker, Greene is chiefly remembered for his sales of millions of dollars of the fraudulent securities of the Swedish match king, Ivar Kreuger. That Greene offered these to the American investing public in good faith is evident from the fact that he put a substantial part of his own fortune in the same investments. As a consequence, Kreuger's suicide in Paris in April 1932 left Greene with little money and no job. He wrote to Lionel Curtis, asking for help, and was given, for two years, a professorship of international relations at Aberystwyth, Wales.

- End Excerpt -

See also:

Excerpts from pp 324 - 327 discussing the "powers of financial capitalism"

Ordering info for the book, Tragedy and Hope by Carol Quigley

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Monday, December 14, 2009

John Locke


Why do so many contemporary "economists" quote John Locke?

Let's investigate who he was:

John Locke (1632-1704)

"Though the familiar use of the Things about us, takes off our Wonder; yet it cures not our Ignorance."
---An Essay Concerning Human Understanding (III. vi. 9)

"...he that will not give just occasion to think that all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts, where the strongest carries it...must of necessity find another rise of government, another original of political power..."
---from The Second Treatise of Civil Government


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John Locke was an Oxford scholar, medical researcher and physician, political operative, economist and idealogue for a revolutionary movement, as well as being one of the great philosophers of the late seventeenth and early eighteenth century. His monumental Essay Concerning Human Understanding aims to determine the limits of human understanding. Earlier writers such as Chillingworth had argued that human understanding was limited, Locke tries to determine what those limits are. We can, he thinks, know with certainty that God exists. We can also know about morality with the same precision we know about mathematics, because we are the creators of moral and political ideas. In regard to natural substances we can know only the appearances and not the underlying realities which produce those appearances. Still, the atomic hypothesis with its attendant distinction between primary and secondary qualities is the most plausible available hypothesis.


Locke's Two Treatises of Civil Government were published after the Glorious Revolution of 1688 brought William of Orange and Mary to the throne, but they were written in the throes of the Whig revolutionary plots against Charles II in the early 1680s. In this work Locke gives us a theory of natural law and natural rights which he uses to distinguish between legitimate and illegitimate civil governments, and to argue for the legitimacy of revolt against tyrannical governments.

Locke wrote on a variety of other topics Among the most important of these is toleration. Henry VIII had created a Church of England when he broke with Rome. This Church was the official religion of England. Catholics and dissenting Protestants, e.g Quakers, Unitarians and so forth, were subject to legal prosecution. During much of the Restoration period there was debate, negotiation and manuevering to include dissenting Protestants within the Church of England. In a "Letter Concerning Toleration" and several defenses of that letter Locke argues for a separation between church and state.

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Source: http://oregonstate.edu/instruct/phl302/philosophers/locke.html
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Oxford:

Historic Oxford Tours
Catholic Oxford. This tour aims to introduce the Catholic heritage of the University and city. It ranges from the middle ages through the reformation and ...www.historicoxfordtours.co.uk/ - Cached - Similar

Oxford movement: Definition from Answers.com
The Oxford Movement was a religious revival in the Church of England (1833) that emphasized the church's Catholic heritage in doctrine, polity, and worship. ...www.answers.com/topic/oxford-movement - Cached - Similar
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Catholic Oxford: This Website
1609 Douay translation of the Bible, prepared mainly by Catholic Oxford scholars working overseas, appears, two years before King James' 'Authorized ...www.catholicoxford.com/ - Cached - Similar
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Catholic Heritage Participating Institutions Society of Jesus ...
Campion Hall was founded at Oxford in 1896. Many Jesuit missions became parishes ... Holdings of the Society of Jesus accessible through Catholic Heritage ...www.catholic-heritage.net/.../tabid/140/Default.aspx - Cached - Similar
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