Showing posts with label SDA Kinship. Show all posts
Showing posts with label SDA Kinship. Show all posts

Saturday, July 11, 2026

My Return to Kinship Kampmeeting




10 July2026

By Loren Seibold | 10 July 2026 |

Back in the late 1980s, I was a new pastor in the San Francisco Bay Area. At a church event I met sociologist Ron Lawson, who was researching a book on Seventh-day Adventists. Ron told us of a still relatively new organization called Kinship, a gathering for gay and lesbian Seventh-day Adventists. (Bisexual, transexual, and intersex people weren’t yet on the category list, though they were surely present in the church.) Kinship’s Kampmeeting (always spelled with a K) was at the Monte Toyon Retreat Center in the Santa Cruz Mountains the next week, Ron said, and would I come and speak to the group?

I did—and I should admit that I was well out of my depth. I tried. But I had just come from being a pastor in rural South Dakota, and though I was liberal in my beliefs, I was inexperienced and unconfident. I wasn’t fully comfortable in my own pastoral role. I was addressing a group of people who I sympathized with, but didn’t really understand.

Although everyone was kind to me, I do remember it as a tense and occasionally angry gathering—and for good reason. Back then, most were young. (The group is older now.) Then there was little Christian fellowship for people who openly identified as L, G, B, T, I, or otherwise Q. Some hoped that they could “come out” and still be Seventh-day Adventists. But most had, by that time, realized that wasn’t going to happen quickly—or possibly ever. A few were church workers who desperately needed reassurance, but were terrified they might be exposed.

The Colin Cook affair—denominational leaders’ continuing support of a gay ex-pastor who sexually abused young men under the cover of changing them into straight people—was very much on their minds. AIDS had emerged just a few years earlier; there had already been fatalities, and everyone knew there were going to be more.

Tuesday, June 16, 2026

Kinship 47th Annual Kampmeeting








47th Annual Kampmeeting

Tue, Jul 07 |

Bon Secours Retreat & Conference Center
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Time & Location


Jul 07, 2026, 11:00 AM – Jul 12, 2026, 3:00 PM

Bon Secours Retreat & Conference Center, 1525 Marriottsville Rd, Marriottsville, MD 21104, USA

About the event


Thriving in a Complex World embodies the spirit and theme of this year's Kampmeeting. It highlights the dynamic synergy of our SDA Kinship community and it's aspirations. Through hope and action, we create a space where every LGBT+ person, their families and allies can thrive. This theme reaffirms our dedication to building a community rooted in understanding, acceptance, and unity.


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Thursday, June 11, 2026

Sabbath School Class Hosts Lavender Graduation to Honor LGBTQ+ Graduates

Jared Wright|June 10, 2026

Among Adventism’s underreported stories are the accounts of communities within the denomination that value and affirm queer people—places where “safe space,” “chosen family,” “preferred pronouns,” and “LGBTQ+ affirming” are not catchphrases but meaningful realities.

On Friday evening, June 5, La Sierra University Church’s (LSUC) Kinship Sabbath School transformed Sierra Vista Chapel in Riverside, California, into one of those places for its sixth annual Lavender Graduation. The event stood out not only for its rainbow decor, but also and more significantly for its poignant celebration of seven graduating LGBTQ+ students from La Sierra University (LSU) and other Southern California schools—one of whom received recognition in absentia.

Celebrants included members of the LSUC pastoral staff, LSU faculty and administration, family and friends of the graduates, and yes, chosen family there to provide support in place of family members who could not or would not attend.


Small rainbow pride flags outside Sierra Vista Chapel marked the entrance to the Lavender Graduation. Raquel Mentor/SPECTRUM

Lavender Graduations date back to 1995 at the University of Michigan (U-M), when Ronni Sanlo—a woman from Florida who in 1979 lost custody of her children after coming out as lesbian—decided to do something about traditional graduation ceremonies’ failure to provide “safe or affirming environments for LGBTQ+ graduates, leaving some students feeling alienated on a day meant to celebrate their hard work and success.” Sanlo wanted to give U-M’s LGBTQ+ students the support she never experienced, and created the first Lavender Graduation to show “LGBTQ+ students they were seen, valued and celebrated.”

The La Sierra community held its first Lavender Graduation virtually in 2020 during the COVID-19 pandemic when LSUC’s Kinship Sabbath school class partnered with Kinship International to honor three LGBTQ+ graduates. After going dark in 2021, the event has honored a total of 35 graduates including this year’s cohort.

Nearly a decade ago, Gabriel Uribe, a healthcare professional and former Social Work instructor at La Sierra University, and his husband Chase Uribe, a licensed clinical social worker, launched the Kinship Sabbath School, a first of its kind weekly gathering with LGBTQ+ members and allies from multiple continents. The group meets regularly on Sabbaths to study and worship. The couple has coordinated the La Sierra community Lavender Graduations since their start in 2020. For the second year in a row, Gabriel’s absence due to a deployment with the US Public Health Service Commissioned Corps saw Chase host the event solo.

Sunday, July 02, 2023

The President of SDA Kinship: Celebrating Pride Month







30JUNE2023

The President of SDA Kinship: Celebrating Pride Month


by Floyd Pönitz | 30 June 2023 |

As PRIDE month—a time to celebrate equal rights for LGBTQ individuals—comes to a close, I want to celebrate our accomplishments as humans over the past 54 years since the June 29, 1969, Stonewall riots in New York City.

As a 10-year-old Adventist who already knew that he was different, I remember hearing about Stonewall and somehow identifying with what was happening there without really having the vocabulary to connect with it.

That was also the year that I got baptized and became an official member of the Adventist church. I had no idea what magical things would happen when I was dunked under the water, but that unexplained and unmentionable feeling that would later be identified as “gay” did not get washed away.

It was an innocent time—and I would become increasingly confused as the years went by and I learned the church would condemn me for just having these feelings.

Fast forward

Fast forward to today. The church’s stance and refusal to openly talk about my feelings and those of millions of Adventists is as confusing today as it was to my 10-year-old self. I thank God for SDA Kinship; it was a major influence that has saved my life and got me to where I am in life today, and has helped me to not only exist, but to thrive.

(Kinship has released many videos from people from all walks of life expressing what Kinship means to them. They can be viewed on the Kinship YouTube channel here.)

Many of our members participated in Pride Events around the world, and some Adventist churches made space for the queer members of the church to celebrate with their friends at the church. I am very proud of these church communities.

Saturday, July 26, 2014

2014 Kinship Kampmeeting



23 July 2014 | HERB MONTGOMERY




Kinship Kampmeeting was held in Atlanta, GA this year from July 15-19. Their mission is to "Provide a safe spiritual and social community to lesbian, gay, bisexual, transgender & intersex current and former Seventh-day Adventists around the world."
“If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.”—Jesus (Matthew 12.7)

Someone once said, “The truth as it is in Jesus can be experienced, but never explained.” How do you describe in words what someone experiences at a Kinship Kampmeeting?

This summer, I was privileged and humbled to be a part of 2014’s lineup of Kampmeeting speakers. Besides me were Wendy Gritter (author of Generous Spaciousness), Todd Leonard (pastor of the Glendale City Seventh-day Adventist Church) and Eliel Cruz (president of Intercollegiate Adventist Gay-Straight Alliance Coalition).

When I was first invited to be a speaker at the Kinship Kampmeeting, I must confess, I was bit naive. I envisioned that I would, within my four presentations, share a Girardian retelling of the Jesus narrative that would offer hope for those who are being scapegoated religiously, politically, economically and socially as a result of their orientation. What I didn’t realize is that I was about to have my world turned upside down as I encountered something I had never experienced. For two decades now, I have been traveling from place to place within Adventism, and never before have I witnessed an environment that involved such healing authenticity, such love for Jesus (as well as one another) and such wrestling with Jesus as I experienced being among this group of Christian brothers and sisters who identify also as LGBTIQ (or lesbian, gay, bisexual, transgender, intersex and queer; “alphabet people.”)

I came face to face with countless stories of those who had been forced into deep introspection as they wrestled, sometimes alone, with the collision of their own sexuality and the hetero-normative faith many had been raised in. To be honest, some had navigated the journey beautifully, others had become casualties, and others were still on that journey. But what I found breathtakingly beautiful was that I was encountering for the first time within Adventism a safe place for all, regardless of where on this journey they found themselves today.

On Friday night, as we came together around a shared table upon which were the emblems of our Jesus who was broken and spilled out as He stood in solidarity with the oppressed in every generation, something inside of me changed forever. I had gone there thinking I would share with them, but what I discovered was a group that had recaptured what Jesus called the Kingdom, as well as a group of people who are particularly gifted because of their experiences to teach the rest of the Church what the Kingdom really looks like.

I had so many beautiful experiences, and space here does not permit me to recount them all…but I will share just one. At the end of my week, a dear, dear sister, whom I would later discover had been an agnostic for most of the last fifty years as a result of hetero-hierarchical faith, walked up to my daughter, who was standing beside me. She pointed at my daughter sternly and said, “You be careful hanging around that man right there,” then pointed at me.

My daughter innocently asked, “Why?”

“He’s dangerous!” she said.

My daughter was puzzled. “Dangerous?”

My new friend hung her head and said quietly, “Yes, dangerous. He can make even an old agnostic begin to have the courage to believe once again.”

I walked away from this experience deeply and profoundly affected. On the long journey home, I came to the inescapable conclusion that if Jesus were speaking at a Kinship Kampmeeting this past summer, he would have preached, “Blessed are those who are gay, for theirs is the kingdom of heaven. Blessed are those who mourn as result of how they are treated for identifying as lesbian, for they will be comforted. Blessed are the “erased” bisexuals, for they will inherit the earth. Blessed are those who identify as transgender, who hunger and thirst for justice, for they will be filled. Blessed are those who identify as intersex, yet show mercy to their oppressors, for they will be shown mercy. Blessed are the pure in heart, regardless of whether they are mostly straight or mostly queer, for they will see God. Blessed are the peacemakers, wherever they land on the spectrum, for they will be called children of God. And lastly, blessed are those, regardless of their sex/gender/orientation, who are persecuted because of their call for justice, equality and mercy, for theirs is the Kingdom.”

May we all have the courage to listen to our LGBTIQ brothers and sisters in Jesus. We all have so much still to learn…till the only world that remains is a world where Christ’s love reigns.

(The four presentations I gave at this event will be on Renewed Heart Ministries’ website shortly.)

Herb Montgomery is an Adventist author of Finding the Father, speaker, and the director of Renewed Heart Ministries. He currently resides in West Virginia with his wife Crystal and their three children, Alexis, Emarya, and Christian.


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Tuesday, August 10, 2010

Adventists Respond To Prop 8 Ruling

Adventists Respond To Prop 8 Ruling

image:
Prop8.jpg

On August 4, U.S. District Chief Judge Vaughn R. Walker ruled that California's Proposition 8, a ballot measure passed by voters defining marriage as between one man and one woman, violates the right to equal protection, deeming the 2008 law unconstitutional. Adventists of all persuasions responded to the court's ruling. A sampling of responses is provided below.

Michael D. Peabody - Los Angeles Attorney, Editor of ReligiousLiberty.TV

Judge Walker ruled based on the evidence presented, as any trial judge should, and regardless of his own personal sexual orientation or biases, Prop 8 supporters simply did not make a viable case for themselves. Sloganeering may have won the election but did not win a trial where real evidence was required. Prop 8 supporters may later look at the ruling and claim it was wrongly decided but as this essay points out, the reality is that they did a poor job presenting their evidence and only put two witnesses on the stand, both of whom had previously written statements that contradicted their testimony in favor of Prop 8. When both of these witnesses were neutralized, Prop 8 advocates had nothing left with which to prove their case and any effort by any judge to add in facts to uphold Prop 8 would have been the very definition of judicial activism.
[more here]

Nicholas Miller - Director, International Religious Liberty Institute, Andrews University

I believe that the Proposition 8 ruling is a disaster for gay rights, as well as for civil rights generally. The court’s reasoning is, in my view, ill-informed, ahistorical, and violative of basic constitutional norms. (To be fair, the anemic effort by the team defending Prop 8 appears to have contributed significantly to this judicial train wreck.) Such a blatant act of judicial activist legislation has, in my opinion, no meaningful chance of being upheld by the current, conservative U.S. Supreme Court.

In the interim, though, the ruling will provoke a tidal wave of right-wing political activism that could well set the gay-rights movement back a generation. While welcomed by some, the backlash will often, I fear, not distinguish between modern, liberal, judicially-created rights with no basis in either constitutional text or tradition, like gay marriage and abortion, and long established civil rights that are a vital part of ordered liberty, such as freedom of speech, religion, and the separation of church and state. The fervor to reign in libertinism could well threaten liberty itself.

This ruling will be perceived as a direct judicial assault on the deeply felt moral order of society. Consider that gay marriage has never survived a direct vote of the American people, despite attempts in thirty-one states, including very liberal states like California and Maine. Beginning with the upcoming elections in November—and probably for years to come—the gay-rights community will learn deeply the truth of the old proverb, "Be careful what you wish for."

Dave Ferguson, Church Relations Director, Seventh-day Adventist Kinship International

The ruling by Judge Walker was a landmark decision. As such it will get a lot of scrutiny from all sides. It is important to note both what he accepted and what he rejected from those who presented arguments on both sides of this case. He continued to uphold the decision of the California Supreme Court that same-sex marriage must be allowed not only based on the California Constitution, but also because of the U. S. Constitution. He refused to accept the arguments that gay parents are inferior, that homosexuality is a choice and that fear and prejudice are legitimate reasons for denying fundamental rights. Judge Walker carefully pointed out that the definition of marriage is not static, but dynamic. Throughout the last century the equality rights of women have changed marriage from one in which women were seen as property to a marriage of equals. In the last fifty years the right to marry a person of a different race has dramatically changed. Both of these important changes came not by popular vote, they were in fact opposed by the majority. This did not mean the majority were legally right. Today most Americans agree with these judicial decisions.

Judge Walker also addressed the fact that the destabilization of the institution of marriage is not because same-sex marriage is allowed, but because of the failure of those in heterosexual marriages. In fact, in states and countries where same-sex marriage is allowed, it has resulted in the stabilization of all marriages. For many years, I did not see why same-sex marriage was all that important, but having been married for nearly two years now, I can tell you it makes a lot of difference both psychologically and socially. California has also recently passed a law that prohibits any religious group/church from being forced to perform a marriage that is contrary to that groups beliefs, so no church would be forced to perform a same-sex marriage.

Consider the words of Bayard Rustin, the gay man who assisted Martin Luther King, Jr. and organized the 1963 Civil Rights March on Washington: “Every indifference to prejudice is suicide because, if we don't fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.” I believe that is the historic position of the Adventist church as it has fought for the religious liberty of those who have been marginalized by society.

Official Statement from SDA Kinship International Issued by Jacquie Hegarty, Communications Director

As a 501(c)(3) California nonprofit corporation, Seventh-day Adventist Kinship International cannot officially support (or condemn) any political issues or candidates. However, as a volunteer support organization that champions human rights for all people and believes that no one should be mistreated or discriminated against because of their sexual orientation, SDA Kinship fully supports its LGBTI members who desire legal same-sex marriage and equal human rights within our society. SDA Kinship rejoices today [August 4, 2010] with those Kinship members for whom the overturn of California’s ban on same-sex marriage is a victory.

Seventh-day Adventist Kinship International continues to provide a safe spiritual and social community to lesbian, gay, bisexual, transgender, and intersex current and former Seventh-day Adventists.
[more here]

Barry Bussey - Director of Legislative Affairs, Seventh-day Adventist World Headquarters

Reaction to this ruling has been swift and hard hitting. Not surprising given the nature of the matter. Both sides in the debate have contacted their supporters for more funding to keep up the fight as the case will now go through the appeals process until finally reaching the US Supreme Court where the matter will be settled – once and for all? Maybe. Who is to say what kind of machinations will come in future congresses?

It is peculiar that Judge Walker felt that Prop 8 did nothing more than state that opposite sex couples are superior to same sex couples and there was no rational basis to deny them a marriage license. Indeed the defendants in this case did put forward a rational argument – the idea that the state has an interest in promoting procreative relations in “enduring, stable unions,” so that children are raised by both their mom and their dad. Obviously the Judge did not accept that view but to say it is not “rational”? It seems such a view itself is not rational. Rationality it seems is not the issue.
[more here]

Carrol Grady - Wife of retired minister, mother of a gay son, and surrogate mother to hundreds of gay/lesbian sons and daughters

In the face of our church's previous failure to uphold our traditional belief in religious liberty and our understanding that God does not want forced obedience, I am thankful that California has upheld our individual right to freedom of conscience.

Alan Reinach - President, North American Religious Liberty Association – West

The Church State Council, a religious liberty ministry of the Seventh-day Adventist Church located in California, advocated in favor of Proposition 8. It is our conviction that marriage reflects something fundamental about human nature and society, and that society ought to do all in its power to strengthen marriage so that all children enjoy the benefits of a father and a mother. The Council took pains to express that it does not take public positions with respect to gay rights, generally, and does not oppose the rights and interests of the gay and lesbian community. However, the conflict between gay rights and religious liberty has become so acute that it is necessary to defend the institution of marriage, not only for its own sake, but for the sake of preserving the freedoms of religious institutions to uphold biblical teachings regarding human sexuality.
[more here]

Adventists Against Prop 8

Adventists Against Prop 8 affirm the court’s ruling. We note that in this decision, Judge Walker has ruled that the only basis for objecting to same-sex marriage is religious, and while religious officials are free to either marry or not marry same-sex couples, the state—because we believe in the separation of church and state—has no right to discriminate based solely on religious grounds.

We reiterate our statement made in advance of the November, 2008 vote on Proposition 8:


Adventists in the United States have historically defended the concerns of minority groups (even when they have disagreed with them on specific positions and practices) and have strongly objected to the use of religious arguments and means for establishing even what they consider to be public good (such the establishment of “blue laws” to fight widespread alcohol consumption on Sundays or the institution of prayer time in public schools). Adventists, as a people of faith and prophecy who have given special attention to apocalyptic events outlined in Revelation 13 and 14, have always advocated the safeguarding of rights of individuals and groups — even when we have disagreed with them — and the non-intrusion of overtly religious language and rationale in the formation or alteration of public policy.


[more here]

Source: http://www.spectrummagazine.org/blog/2010/08/05/adventists_respond_prop_8_ruling

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