Showing posts with label Amicus Brief. Show all posts
Showing posts with label Amicus Brief. Show all posts

Sunday, July 09, 2023

US Supreme Court Issues Historic Ruling Strengthening Religious Accommodation Protections for Workers


US Supreme Court Issues Historic Ruling Strengthening Religious Accommodation Protections for Workers
BILL KNOTT, CAPITOL HILL LIAISON FOR THE SEVENTH-DAY ADVENTIST CHURCH


Decision in Groff v. DeJoy will impact workplace religious freedom of many in the U.S.

Published on: 06-29-2023


In a unanimous decision issued on Thursday, June 29, the United States Supreme Court has discarded decades-long precedent by strengthening legal protections for workers whose religious beliefs conflict with their job obligations. The ruling in Groff v. DeJoy is expected to have a significant impact on job opportunities for Americans of various faiths who have frequently faced challenges due to their Sabbath-keeping practices. The Court’s decision will reshape how businesses offer religious accommodation under Title VII of the Civil Rights Act of 1964.

The case centered on Gerald Groff, a devout Christian whose faith prompts him to keep a 24-hour Sabbath on Sunday. Groff worked for the United States Postal Service (USPS) but faced ongoing difficulties in obtaining religious accommodation from his employer. Though initially accommodated by the USPS, Groff’s repeated appeals for continued freedom to not work on his day of rest and worship were ultimately denied when the USPS signed contracts with Amazon, the massive retail and distribution company, for Sunday deliveries.

Despite Groff’s repeated requests to be exempted from working on Sundays, the USPS denied his requests, citing the precedent from Trans World Airlines, Inc. v. Hardison (1977) that only required employers to suffer minimal hardship. This low threshold, referred to as a “de minumus standard,” was often used to justify denying religious accommodations.

The Court’s opinion, written by Justice Samuel Alito, specifically addressed the de minimus standard and insisted on a much more substantial reading of “undue hardship.” Alito wrote: “We think it is enough to say that an employer must show that the burden of granting an accommodation would result in substantial increased costs in relation to the conduct of its particular business.”

The legal team representing Groff included Adventist attorney Alan Reinach, who serves as director of Public Affairs and Religious Liberty for the Pacific Union Conference of Seventh-day Adventists. During the appeals process, First Liberty, a prominent religious freedom advocacy group, joined the litigation team and recruited appellate counsel Aaron Streett from the law firm Baker Botts, LLP. The case was argued before the Court on April 18, 2023.

Speaking for the General Conference of Seventh-day Adventists and its North American Division, Todd McFarland, Deputy General Counsel, who also wrote the amicus brief filed by the church, said, “We are very pleased this morning that the Supreme Court took an important step towards protecting people of faith in the workplace. No one should have to choose between their job and their faith. Today’s decision reaffirms that employers cannot use an employee’s religious belief as an excuse to terminate them.”

A diverse group of faith-based and religious liberty organizations filed amicus briefs with the Supreme Court supporting Groff, including the General Conference of Seventh-day Adventists, The American Center for Law And Justice, The Sikh Coalition, the Union of Orthodox Jewish Congregations of America, the Council on American-Islamic Relations, the Church of Jesus Christ of Latter-day Saints, the American Hindu Coalition, the Becket Fund for Religious Liberty, and the Baptist Joint Commission.

Organizations opposing Groff’s petition to the Court included the AFL-CIO, the American Postal Workers Union, the Freedom from Religion Foundation, and the Center for Inquiry and American Atheists.

“Drawing on the 1977 case, employers only had to suffer a bare minimum amount of hardship to justify denying religious accommodation to an employee,” Reinach said. “This standard neutered the law and led to the termination of employment for literally thousands of Americans of all faiths. Seventh-day Adventists were especially harmed in that hourly wage workers are frequently assigned shift schedules including Sabbath hours.”

The Supreme Court’s ruling in Groff v. DeJoy not only acknowledged the unfair burden placed on workers with religious conflicts but also highlighted the need for a more robust approach to religious accommodation.

The ruling is expected to have far-reaching implications for workers across the country. By raising the standard for employers to justify denying religious accommodation, the Court’s decision provides greater protection for employees with sincerely held religious beliefs. It sends a clear message that employers must make reasonable efforts to accommodate their employees’ religious practices, even if it requires some degree of hardship.

The decision in Groff v. DeJoy is seen as a significant victory for religious freedom advocates who have long argued for stronger legal protections. It marks a shift toward a more equitable approach that recognizes the importance of accommodating the diverse religious practices of American workers. As a result of this ruling, employees who face conflicts between their job requirements and their religious beliefs can expect increased opportunities to obtain reasonable accommodations from their employers.

Attorney Mitch Tyner, retired associate general counsel for the church and also a former Capitol Hill liaison, was both pleased and cautious about the Court’s decision. “First, kudos to Todd McFarland and team who finally got the court to right a wrong from fifty years ago,” Tyner said. “I spent more than 40 years working toward that end, and they were able to get the job done. That said, note that the opinion leaves lots of wiggle room for lower courts to decide what constitutes a substantial cost increase in each case. The Court has changed the recipe to be used to arrive at a correct decision. But remember, the ultimate proof is in the pudding, not in the recipe.” As the ruling sets a new precedent for religious accommodation, it remains to be seen how rapidly employers will adapt their policies and practices. Further litigation to clarify the Supreme Court’s new thresholds is anticipated. It is clear, however, that this decision marks a significant milestone in protecting the rights of workers with religious conflicts.



Monday, October 20, 2014

SCOTUS GRANTS WORKPLACE RELIGIOUS DISCRIMINATION CASE SUPPORTED BY ADVENTISTS







The U.S. Supreme Court is located in Washington, D.C. [photo: Wikimedia Commons]


CHURCH FILED AMICUS BRIEF SUPPORTING MUSLIM WOMAN WEARING HIJAB

October 02, 2014 | Silver Spring, Maryland, United States | Ansel Oliver

The Supreme Court of the United States today accepted its first workplace religious freedom case in nearly 30 years, one that Seventh-day Adventists and other faith groups had urged the nation’s top court to grant.

The case, Equal Employment Opportunity Commission vs. Abercrombie & Fitch Stores, Inc., involves a Muslim woman who was denied a job because her hijab—a head covering—violated corporate policy. Adventist feared that a ruling by a lower court could eroded workplace religious freedom rights, including those of Adventists who choose not to work on Saturday, the biblical Sabbath.

The Adventist Church in August filed an amicus brief, or “friend-of-the-court” brief, joined by seven other faith groups urging the Supreme court to hear the case.

At issue, according to Church legal counselors, is Title VII of the Civil Rights Act, which obligates employers to take steps to “reasonably accommodate” a prospective employee’s “religious observance or practice.”

“We’re hopeful the Supreme Court will take a friendly view toward Title VII and realize its importance, specifically the broad protection that the law intended,” said Todd McFarland, associate general counsel for the Adventist world church.

A date for oral argument has yet to be scheduled.

The case stems from a 2008 incident in which Samantha Elauf wore a hijab when applying for a sales position at an Abercrombie & Fitch store in Tulsa, Oklahoma. After a manager confirmed with a supervisor that Elauf’s headwear violated store policy, she was deemed ineligible for hire without discussion of religious accommodation.

Source: "Adventist News Network"




 Samantha Elauf
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Tuesday, September 02, 2014

The Dubious Sources of Some Supreme Court ‘Facts’




Politics
 
Seeking Facts, Justices Settle for What Briefs Tell Them


SEPT. 1, 2014



Justice Antonin Scalia has criticized the court's acceptance of data found in amicus briefs. Credit Haraz N. Ghanbari/Associated Press


By ADAM LIPTAK


WASHINGTON — The Supreme Court received more than 80 friend-of-the-court briefs in the Hobby Lobby case. Most of these filings, also called amicus briefs, were dull and repetitive recitations of familiar legal arguments.

Others stood out. They presented fresh, factual information that put the case in a broader context.

The justices are hungry for such data. Their opinions are increasingly studded with citations of facts they learned from amicus briefs.

But this is a perilous trend, said Allison Orr Larsen, a law professor at the College of William and Mary.

“The court is inundated with 11th-hour, untested, advocacy-motivated claims of factual expertise,” she wrote in an article to be published in The Virginia Law Review.

Some of the factual assertions in recent amicus briefs would not pass muster in a high school research paper. But that has not stopped the Supreme Court from relying on them. Recent opinions have cited “facts” from amicus briefs that were backed up by blog posts, emails or nothing at all.

Some amicus briefs are careful and valuable, of course, citing peer-reviewed studies and noting contrary evidence. Others cite more questionable materials.

Some “studies” presented in amicus briefs were paid for or conducted by the group that submitted the brief and published only on the Internet. Some studies seem to have been created for the purpose of influencing the Supreme Court.

Yet the justices are quite receptive to this dodgy data. Over the five terms from 2008 to 2013, the court’s opinions cited factual assertions from amicus briefs 124 times, Professor Larsen found.

The phenomenon is novel. “The U.S. Supreme Court is the only American judicial entity that depends so heavily on amicus briefs to educate itself on factual matters,” Professor Larsen wrote.

The trend is at odds with the ordinary role of appellate courts, which are not supposed to be in the business of determining facts. That is the job of the trial court, where evidence is submitted, sifted and subjected to the adversary process.

Appellate courts traditionally take those facts, fixed in the trial court record, as a given. Their job is to identify and apply legal principles to those facts.

Justice Antonin Scalia made this point in a 2011 dissent chastising the majority for its blithe acceptance of “government-funded studies” that “did not make an appearance in this litigation until the government’s merits brief to this court.”

But “Supreme Court briefs are an inappropriate place to develop the key facts in a case,” Justice Scalia wrote. “An adversarial process in the trial courts can identify flaws in the methodology of the studies that the parties put forward; here, we accept the studies’ findings on faith, without examining their methodology at all.”

The net result, he said, is “untested judicial fact-finding masquerading as statutory interpretation.”

At least the studies that Justice Scalia complained about were submitted by a party to the case and thus were likely to be closely examined by the other side.

Most of the information from the amicus briefs recently cited by the justices was not subjected to even that level of adversary scrutiny. Only 28 percent of the cited materials drew a response from one of the parties in the case.

In the Hobby Lobby case, Justice Samuel A. Alito Jr. pushed back against the recent trend, refusing to consider “an intensely empirical argument” in an amicus brief. “We do not generally entertain arguments that were not raised below and are not advanced in this court by any party,” he wrote.

Not so, Professor Larsen wrote in a recent blog post. “This descriptive statement by Justice Alito about Supreme Court practice is simply incorrect,” she wrote.

Consider these examples.

In a 2011 decision about the privacy rights of scientists who worked on government space programs, Justice Alito cited an amicus brief to show that more than 88 percent of American companies perform background checks on their workers.

“Where this number comes from is a mystery,” Professor Larsen wrote. “It is asserted in the brief without citation.”

In a 2012 decision allowing strip searches of people arrested for even minor offenses as they are admitted to jail, Justice Anthony M. Kennedy cited an amicus brief to show that there are an “increasing number of gang members” entering the nation’s prisons and jails. The brief itself did little more than assert that “there is no doubt” this was so.

And in a 2013 decision, Justice Stephen G. Breyer cited an amicus brief to establish that American libraries hold 200 million books that were published abroad, a point of some significance in the copyright dispute before the court. The figure in the brief came from a blog post. The blog has been discontinued.

In an interview, Professor Larsen said she was struck by how often justices cited the amicus briefs themselves as sources of authority, as opposed to the materials collected in the briefs. “It really makes you wonder how much digging the justices are doing,” she said.

Kannon K. Shanmugam, a lawyer with Williams & Connolly who argues frequently before the court, said the justices’ quandary was a common one.

“The Supreme Court has the same problem that the rest of us do: figuring out how to distinguish between real facts and Internet facts,” he said. “Amicus briefs from unreliable sources can contribute to that problem.”


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Related
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Adventist Church files amicus brief for workplace religious freedom case at top U.S. court


Church hopes Supreme Court will take case of Muslim girl who was denied job

August 27, 2014 | Silver Spring, Maryland, United States | Ansel Oliver/ANN

The Seventh-day Adventist Church filed an amicus brief today urging the United States’ top court to accept the case of a Muslim girl who was denied a job because her hijab—a head-covering—violated a company’s policy.

The Adventist Church’s “friend-of-the-court” brief is joined by seven other faith groups for the case Equal Employment Opportunity Commission vs. Abercrombie & Fitch Stores, Inc. The U.S. Supreme Court will decide in October whether to accept the case.

The Church’s move follows a decision last year by a federal appeals court that ruled against the girl and created additional statutes that violate protections of the U.S. Civil Rights Act. That ruling, by the 10th Circuit Court of Appeals in Denver, said the religious observance or practice in question must be mandatory, not just encouraged by the employee’s religious beliefs.

The brief claims last year’s ruling also mandates undue responsibility on applicants to raise concerns over religious observance. Applicants might not always know the employer’s requirements.

Church legal counselors said the ruling then allows an employer’s ignorance to eliminate protections for religious-observant applicants, which violates Title VII of the Civil Rights Act.



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P.S. 
The real fact about the honorable U.S. Supreme Court in 2014, is that 6 out of the 9 "justices" are Roman Catholic.
There is nothing 'DUBIOUS' about that!

It's blatantly overt for anyone with half a brain to notice that tangible fact. It's peculiar, it's prophetic...
The rest of the faux-facts are gibberish.

Arsenio
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