Showing posts with label FEMINISM. Show all posts
Showing posts with label FEMINISM. Show all posts

Saturday, July 18, 2026

Truth Is Coming Out About This False Religion

RISE

Mar 29, 2026  #babylon #proverbs #bible

Did the ancient Babylonian 'Queen of Heaven' become the Roman goddess? Discover the shocking, hidden connection between the pagan divine feminine and symbolism in Rome, in this fast-paced exploration of ancient mythology.

In this video, we explore how Babylonian religious cults, symbols, and myths travelled from Mesopotamia to the modern day, shaping "Romanism" and modern false teachings of the divine feminine.

The video addresses significant concerns regarding the incorporation of Gnostic Jesus, mysticism, and paganism into Christianity. We explore how this creates an "unholy mix" that deviates from core scripture. The discussion aims to highlight these theological differences and guide viewers toward a deeper understanding of true Christianity.

As stated, showing and discussing these things is not meant to condemn individuals, but in the hopes that it may help raise awareness and draw viewers to the true Biblical Gospel of Jesus Christ - so that souls may be saved at the cross and people set free from the bondage of counterfeit philosophies.

For reference, the topic of discussion is in reference to the Queen of Heaven mentioned in Jeremiah 44:19, and warned about in other parts of the Bible. I'm still learning how to talk about these things in love and hope to grow in my walk as I go by day to day and be sanctified.

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. - 1 Corinthians 1:24


Tuesday, April 28, 2026

Pope and first female archbishop of Canterbury meet and pray together


Story by Joshua McElwee and Muvija M



Pope Leo meets Archbishop of Canterbury Sarah Mullally at the Vatican, April 27, 2026. Vatican Media/­Handout via REUTERS© Thomson Reuters

By Joshua McElwee and Muvija M

VATICAN CITY, April 27 (Reuters) - Pope Leo and new Archbishop of Canterbury Sarah Mullally met for the first time on Monday, in a symbolic encounter in Rome in which the leaders of the long-separated Catholic Church and Church of England exchanged gifts and prayed together.


Pope Leo shakes hands with Archbishop of Canterbury Sarah Mullally during their meeting at the Vatican, April 27, 2026. Vatican Media/­Handout via REUTERS© Thomson Reuters

Mullally, the first woman to serve as spiritual leader of the world's 85 million Anglicans, was welcomed by Leo, the first American leader of the world's 1.4 billion Catholics, into his formal office at the Vatican's ornate Apostolic Palace.


Pope Leo holds a jar of Lambeth Palace honey he received from the Archbishop of Canterbury, Sarah Mullally, during their meeting at the Vatican, April 27, 2026. Vatican Media/­Handout via REUTERS© Thomson Reuters

The two leaders met privately before going together to a 17th-century chapel where they recited prayers in unison.

In formal remarks, Mullally thanked Leo for his new, forceful speaking style. On a four-nation Africa tour, Leo sharply denounced war and despotism, angering U.S. President Donald Trump.

"The world needed this message at this time – thank you," she said. "It reminded us that, despite our sufferings, people long for life in all its fullness, and countless people are working each day for this vision of the common good."

Leo told Mullally that progress had been made in drawing the Catholic Church and Church of England together but lamented that "new problems have arisen in recent decades" without specifying them.

"We must not allow these continuing challenges to prevent us from using every possible opportunity to proclaim Christ to the world together," said the pope.

Saturday, December 27, 2025

The Forbidden History of Washington DC: The Secret Goddess Worship

Female Reverend Insists MARY, Not JESUS Is The ‘Main Character’ Of Christmas





26th December 2025


States Mary “wasn’t forced” to carry Christ

The Church of England has sparked outrage with a video where a female reverend boldly declares that Mary, not Jesus, is the central figure in the Nativity story, with many suggesting it is an attempt to rewrite scripture through woke ideology, diminishing the divine role of Christ Himself.

The video, posted by the Church of England as part of their Advent and Christmas reflections, features Rev. Pippa White speaking in front of a painting of the Virgin Mary. She opens by teasing the question of the Christmas story’s protagonist.

“If you ask me who do I think is the main character in The Christmas Story, let’s face it, I’m probably not going to say Father Christmas. But! I’m also not gonna say Jesus because I think the main character In The Christmas Story Is Mary,” White states.


She continues, emphasising Mary’s agency: “I think sometimes we can fall into a bit of trap where we talk about Mary as if she was like this pawn in a really big game but i think its important remember that she had the chance to say no. She wasn’t forced To carry the Christ child She didn’t have to but when she was told about it she said yes. Behold the handmaiden of The Lord.”

White concludes with a call to action: “So I think its really important this Christmas time we remember To be a bit more like Mary.”

The video ties into the Church of England’s “Women of the Nativity” series, which reimagines the Christmas story through female perspectives, including biblical figures like Mary and Elizabeth, alongside fictional ones. According to the church’s website, these stories aim to “bring to life the wonder of the incarnation” by focusing on women’s voices during Advent and Christmas.

While the series draws from scripture, critics see it as part of a broader trend where progressive elements within the church prioritize social justice narratives over core Christian doctrine.

This comes amid ongoing debates about the Church of England’s direction, including its stances on gender and sexuality that have alienated traditionalists.

These comments reflect growing frustration among conservatives who view such reinterpretations as symptomatic of cultural decay, much like the battles against woke indoctrination in schools and media.


Monday, January 20, 2025

L.A.’s lesbian fire chief under fire by bigots and blazes


Trump, Musk and other conservatives have placed the blame on out Fire Chief Crowley and her DEI measures

Jan 14, 2025 Updated Jan 15, 2025



Photo of LAFD Chief Kristin Crowley (Courtesy of LAFD's Flickr)


Though climate change and electrical systems are the biggest culprits behind the fires in the Greater Los Angeles area, the alt-right is pointing the finger of blame to LGBTQ+ people – particularly toward lesbian Los Angeles Fire Chief Kristin Crowley and her DEI measures.

While L.A braces itself for ‘critical to extremely critical,’ weather conditions that will pick up again on Monday evening, the LGBTQ+ communities of L.A brace themselves for how they will continue to be used as political pawns at the peak of disaster.

Alt-right accusations

Podcaster Megyn Kelly accused Chief Crowley of "focusing on diversity instead of planning for disaster," on The Megyn Kelly Show. The former Fox journalist was referencing the Diversity, Equity and Inclusion measures that Chief Crowley advocated for in a strategic plan for 2023 to 2026.

Kelly slammed Chief Crowley saying "...who gives a sh-t if the fire chief is gay, I’m sorry but who gives a flying fig about who she sleeps with."

Elon Musk and Bill Ackman both took to social media to attack the DEI initiatives – with little to no evidence. Musk boldly stated on X that “DEI means people DIE,” but never posted anything that backed up that correlation.

In 2022, Crowley took the position as LAFD Chief and during that same year, established a DEI bureau. Musk and Ackman shared the video of Kelly alleging that Crowley is at fault for the fires and have not acknowledged the evidence from multiple reports that point the finger of blame toward the city’s Department of Water and Power.

At a news conference, the department said that “three million gallons of water were available when the Palisades fire started,” but the demand was four times greater than they had ever seen in their system.

Janisse Quiñones, chief executive and chief engineer of the LADPW, stated that they pushed their system "to the extreme," for 15 hours straight, which in turn significantly lowered the water pressure.

The rapidly-growing list of critics speaking against Chief Crowley are not only leaving themselves open to defamation lawsuits, but also spreading misinformation that turns the attention from the real culprits like climate change and infrastructure failures by the Department of Water and Power.

Saturday, April 20, 2019

The Holy Spirit Blows Where He/She Wishes and Calls Whom He/She Calls





Written by:

Published:
April 17, 2019


Recently, I attended the commissioning service for a woman pastor I know. The service was enormously inspiring, yet, on another dimension, it was sadly disheartening as well. Actually, it was more deeply troubling than disheartening.

Some things were crystal clear. It was clear that the congregation was enthusiastically in full support of this woman as their pastor. Her congregation expressed genuine respect and even affection for her. She and her congregation are united in uplifting Jesus and making him known to their community. It is apparent that her church is moving forward with vigor.

I have talked with her privately and am inspired by her humility, vision, and ability to rally her congregants to participation in the life and mission of their church. She has an active strategy of encouraging and supporting her members in developing their spiritual gifts. She is focused strongly on the primacy of developing their walk with Jesus.

It was also clear that the woman has been granted spiritual gifts which she is using to serve Jesus. You can sense that her spiritual influence is deep but humble. I have no doubt the Holy Spirit continues to gift her for ministry.

It is also clear from our conversation that she is deeply convicted that she has been called by God to ministry. Her congregation is convinced, too. So is the local Conference. So is the Union Conference. (Who else should express an opinion?) While she was interim pastor, her congregation was going through a lengthy search process to find just the right pastor when the light dawned that they already had just the right pastor in her. Her selection was unanimous and the Conference and Union heartily supported their decision.

During the commissioning service, the Conference President explained the difference between ordination and commissioning. It was obvious he thinks the differentiation is ridiculous — as did the Union Ministerial Director. The few pastoral prerogatives that commissioned women cannot perform are, in actual practice, quite inconsequential.

These few technicalities are mostly about maintaining some contrast between ordination and commissioning while simultaneously flimflamming the IRS into believing that commissioning and ordination are essentially equivalent — which is required by the IRS in order to gain favorable tax treatment of pastoral compensation. But we know the truth. It is all just a ruse to keep women subordinate in their service to God while maintaining favorable tax treatment — which saves the Church money.

As the service unfolded, I became agitated at the state of affairs in our Church regarding treatment of women in ministry and I feel compelled to write with some rawness and candor.

Friday, March 09, 2018

Catholic Women's Event Persists Despite Vatican's Rejection Of Progressive Participants


03/08/2018 08:41 pm ET

The Vatican did not approve of a lesbian activist and her allies speaking during a women's conference in Rome.




VOICES OF FAITH / FACEBOOKFACEBOOK

 Joanita Warry is a lesbian Catholic activist from Uganda.


For the past four years, the Voices of Faith conference has brought prominent Catholic women from around the world to the Vatican to highlight women’s voices and their contributions. But this year, the Vatican’s approach to the International Women’s Day event has caused a great deal of controversy ― even prompting one prominent Catholic leader to call her church an “an empire of misogyny.”

Unlike in past years, this year’s conference had to be held outside the Vatican’s walls. Conference organizers claim a Vatican organization rejected some women on their list of proposed speakers ― including a lesbian Catholic activist and other women who have been vocal about challenging the church’s stance on homosexuality.

Instead of letting go of these speakers, organizers moved the International Women’s Day event outside of the Vatican to the auditorium of the Jesuit headquarters.

Sunday, March 19, 2017

“The fullness of women’s participation in the Church has not yet arrived”



Sunday, March 19, 2017, 00:01
Quotes and news



Fr Arturo Sosa Abascal, superior general of the Society of Jesus, said that “the fullness of women’s participation in the Church has not yet arrived”. According to the National Catholic Reporter, Fr Sosa was speaking at the annual Voices of Faith event for International Women’s Day at the Vatican’s Casina Pio IV.

Sosa acknowledged that “Pope Francis has been quite outspoken about women making decisions and holding responsibility in the Church. He has also created a study commission on the women’s diaconate to explore the history and role of women in this Church structure. But if we are honest, we acknowledge that the fullness of women’s participation in the Church has not yet arrived.”

Sosa called for a new type of ecclesiology – or theology of Church structures – that “should push the Church to become the People of God as we proclaimed [in] Vatican Council II”.




Saturday, March 11, 2017

Global Jesuit leader says women's inclusion in church structures 'has not yet arrived'




Kerry Alys Robinson, left, and Social Service Sr. Simone Campbell speak during the Voices of Faith gathering March 8 at the Vatican. (CNS photo/Massimiliano Migliorato, Catholic Press Photo)

Joshua J. McElwee | Mar. 9, 2017



The new leader of the global Jesuit order has said the Catholic church should recognize that women are still not allowed to have a full participatory role in the church's structures.

Jesuit Fr. Arturo Sosa Abascal, a Venezuelan who was elected the superior general of the Society of Jesus in October, said March 8 that while Pope Francis has acknowledged that women play a "fundamental role" in passing on the faith they are not yet fully included in church governance.

"Pope Francis has been quite outspoken about women making decisions and holding responsibility in the church," said Sosa, speaking at the annual Voices of Faith event for International Women's Day at the Vatican's Casina Pio IV.

"He has also created a study commission on the women's diaconate to explore the history and role of women in this church structure," Sosa continued. "But if we are honest, we acknowledge that the fullness of women's participation in the church has not yet arrived."

"That inclusion … remains stymied in many forms," said the priest, calling for a new type of ecclesiology — or theology of the structures of the church — that "should push the church to become the People of God as we proclaimed [in] the Second Vatican Council."

Tuesday, March 07, 2017

Women’s March organizers proposing ‘A Day Without a Woman’




Published: March 7, 2017, 10:14 am





PHILADELPHIA (AP) — Organizers of the January Women’s March are calling for women to take the day off and encouraging them not to spend money Wednesday to show their economic strength and impact on American society.

“A Day Without a Woman” is the first national action by organizers since the nationwide marches held the day after President Donald Trump’s inauguration that drew millions of women into the streets in protest against misogyny, inequality and oppression.

Wednesday’s event coincides with the U.N.-designated International Women’s Day, and organizers say they want to “stand with women around the globe” who supported their efforts Jan. 21 with similar protests in cities around the world.

Spokeswoman Cassady Findlay said organizers were inspired by the recent “Day Without an Immigrant” protests held last month. She said the action is aimed at highlighting the effect of women on the country’s socioeconomics system and demonstrating how women’s paid and unpaid work keeps households, communities and economies running.

“We do all of this and get paid less than men, get sexually harassed, get inadequate family leave,” Findlay said. “We provide all this value and keep the system going, and receive unequal benefits from it.”

Unlike the Women’s March, Wednesday’s protest focuses on the absence of women, who are being steered to local rallies and community groups and away from work or shopping in stores or online. Organizers also are asking women to wear red to signify love and sacrifice.

It is unclear how many women could participate in the action. More than a million people, mostly women, turned out nationwide for the Women’s March. School districts including Alexandria City Public Schools in Virginia and Chapel Hill-Carrboro Schools in North Carolina, have canceled classes in anticipation of employee participation.

Some businesses have said they will either close or give female employees the day off. The event website provides templates for “out of office” emails, and an employer letter. The site had more than a half-million visitors, and more than 60,000 had clicked on the letter template Tuesday afternoon.

Organizers pointed out that only a fourth of participants in the Women’s March signed up in advance to participate.

The role of women in American society is significant. According to the U.S. Census, women make up more than 47 percent of the workforce and are dominant in such professions as registered nurses, dental assistants, cashiers, accountants and pharmacists. They make up at least a third of physicians and surgeons, as well as lawyers and judges. Women also represent 55 percent of all college students.

Still, American women continue to be paid less than men, earning 80 cents for every dollar a man makes. The median income for women was $40,742 in 2015, compared with $51,212 for men, according to census data.




Wednesday, October 19, 2016

An Open Letter From Dan Jackson to Female Pastors in the North American Division



12 October 2016 | NORTH AMERICAN DIVISION OF SEVENTH-DAY ADVENTISTS and DANIEL R. JACKSON




This statement from North American Division President Daniel R. Jackson was released on Wednesday, October 12, through the North American Division NewsPoints Bulletin.

My Dear Sisters-in-Christ — My Colleagues,

I am sending out this brief note to encourage you today. Be strong in the strength of Christ our Lord. Human hands and hearts will fail you, but He is strong for you.

Yesterday at General Conference headquarters, the Annual Council voted to implement a process to deal with policy non-compliance issues at all levels of the church. We do not know, at this point, what the impact of this will be on the NAD. I invite you pray that the Holy Spirit will guide the church during this period.

Having said this, I want to give you the assurance that the vote yesterday did not affect your status as a pastor. Furthermore, as stated in our press release yesterday, the North American Division remains committed to empower and establish our women in pastoral ministry. We will not give up on this ideal and goal. We are grateful to God for your committed service to Him.

I recognize that there may be, in the coming days, significant rumor mongering and conspiracy theories that predict dire outcomes, etc. My encouragement to you is to keep your eyes fixed on Jesus, the Author and Finisher of our faith. My dear sisters, God will work things out in His time. His purposes will succeed. Please keep holding on. God bless each of you.

Your brother and colleague,

Daniel R. Jackson
President, North American Division of the Seventh-day Adventist Church.




Sunday, May 29, 2016

Burlesque, body shots and bi-curious: Sydney gets its first Skirt Club




MAY 30, 20168:41AM



Secret’s out: Exclusive women-only Skirt Club is starting up in Sydney. Picture: Victoria Dawe Photography

Debbie Schipp
news.com.au




IT’S women-only, risque, raunchy, a little R-rated, and it’s sashaying into Sydney.

Skirt Club — an exclusive, all-female sex club for bisexual and bi-curious women which began in London and now has branches in New York, Miami and Manchester launches in the Harbour City Sydney on June 29.

The first rule of Skirt Club is no men. While the idea of a play party of glamorous, curious women may be the stuff of straight male fantasy, boys are banned.

The other rules are no pictures, no pressure, and keeping confidentiality paramount.


After that, what happens at the secret club where attractive, open-minded women gather to explore their sexual curiosities with each other — is entirely up to those who attend.

And what happens is anything from straight out bonding to burlesque dancing, body shots and bondage, says Skirt Club co-director Renee Nyx.

Nyx is based in London but grew up in Sydney, and joined Skirt Club UK in late 2013 — attending the first Skirt Club founder Geneviève LeJeune held.

LeJeune had attended ‘play parties’ with her male partner, (now her ex) but felt she was doing things for his pleasure, not her own, and wanted a place of her own to experiment.



Freedom to choose: Skirt Club founder Geneviève LeJeune.Picture: Victoria Dawe Photography Source:Supplied

Nyx, who is bisexual, went along to see what the fuss was about.

Turns out she wasn’t the only one. Skirt Club now boasts a membership of about 5000, most of them in the UK, and in Sydney already has 50 members, largely through word of mouth.

Nyx says there is a demand for the club in Sydney — on a visit home last year it took only a few says and a series of swipes on dating app Tinder to find 35 women interested in the concept.

“There is truly not a place in Sydney at the moment that bi-curious and bisexual girls feel necessarily welcomed,” Nyx says.

“There is a very strong gay scene, and that is fantastic but there is a bit of intercommunity negativity towards this.

“Some bi-curious girls may not feel comfortable enough to go to a lesbian gathering. They might not be comfortable enough to date a gay girl, because they are thinking ‘you know what, I’m here to experiment, I don’t know what to do, I’m nervous’, so this an opportunity for women to explore in a safe environment and feel empowered.”

LeJeune was stunned by the popularity of the club when she set it up.

“Female bisexuality is nothing new, it has been common for centuries just never openly discussed,” she says.

“By spearheading a movement that gives women the freedom to choose, we have opened the door to public discussion. And it turns out women’s appreciation for one another is widely favourable.”



Discretion is key ... and Skirt Club party ‘newbies’ get a key keepsake. Picture: Supplied Source:Supplied

Skirt Club runs two levels of events — Mini Skirt — a ‘try it on for size’ post-work social event, usually in a bar, where newbies basically meet other women, and see what the concept is about.

Mini Skirt events are held every three or four weeks.

“There are no expectations at all — some women will honestly just go meet other women, they’ll connect and swap numbers perhaps for a date or a one-to-one catch-up or they might just go on their way,” says Nyx.

Others might be intrigued enough to try out the more risque side of Skirt Club: play parties, held about every six weeks, usually at private homes, which feature themed nights, guest speakers, ‘and of course, play’, Nyx says.

Again, says Nyx, there are no expectations.

But, she confesses, sexy entertainment like burlesque dancers, guest speakers (recently one party heard from a dominatrix), candles, music, fragrances, hostesses ensuring people are introduced to each other and are comfortable, cocktails and games like body shots set the scene: “It’s not just a sex club, but let’s say sex will happen ... somewhere, if that’s what a member wants.”

“We do feel in many ways that this is quite empowering,” says Nyx.

“True independence comes from owning your sexuality — and feeling free to explore it.



Burlesque dancers and body shots set the scene at play parties. Picture: Victoria Dawe PhotographySource:Supplied

For first-timers the experience can be intimidating. Newbies are given a vintage key charm, tied around the wrist with a black ribbon, both as a keepsake and as a subtle way of telling others they’re new to the game.

“What we offer is an environment in which to do that which is safe and non-threatening,” Nyx says.

“And it can be a scary thing to take that leap.”

Most Skirt Club members use pseudonyms to protect their privacy (Nyx is among them). Some have male partners, some are bisexual, some ‘just don’t know, and that’s why they’re here’.

“Some women are just trying it out. Some do it to say that they’ve lived a fantasy. Everyone is different,” Nyx says.

“It’s not that they want to identify as anything particularly, they are just thinking ‘I just want to see if this works for me’, Nyx says.

Skirt Club Sydney’s launch is a mini Skirt event is on June 29. To attend, you’ll need to apply — and survive the vetting process to be accepted as a member.

Details at the Skirt Club website.




Saturday, January 09, 2016

Repenting of Our Patriarchy & Heterosexism Trisha Famisaran



Repenting of Our Patriarchy & Heterosexism Trisha Famisaran — Feb 23 2013 HD (Mirror)




Published on Sep 28, 2013

On February 22, 2013, Trisha Famisaran, who is assistant professor of philosophy and theological studies and director of the honors program at La Sierra University, preached a sermon at the Hollywood SDA Church, California.

For some reason or other the original video disappeared from YT. Where or not you agree with the presentation it is important enough that I believe it should remain on the public record as an indicator as to where some Adventist congregations are currently headed.

More commentary can be found at http://advindicate.com/articles/3029

,

Saturday, October 24, 2015

Washington Conference Adopts Policy Granting New Rights to Commissioned Ministers






Washington Conference Adopts Policy Granting New Rights to Commissioned Ministers

22 October 2015 | JARED WRIGHT




The Seventh-day Adventist Church in the State of Washington adopted a policy Tuesday, October 20 that grants new rights to commissioned ministers within the Washington Conference. During a regularly-scheduled meeting of the Washington Conference Executive Committee, leaders approved a Mission-Focused Leadership Policy that provides what the committee has described as "a practical approach to allow commissioned ministers to participate, along with ordained ministers, in the new General Conference Total Member Involvement (TMI) initiative, to fulfill the Gospel Commission commanded by Christ Jesus in Matthew 28."

TMI is a key part of General Conference president Ted Wilson's second term agenda, announced during the General Conference Session in San Antonio Session, and fleshed out during the 2015 Annual Council meetings held in Silver Spring, Maryland this month. Taking the initiative seriously for the Washington Conference has meant a change in policy that will allow women (who in most territories within the Adventist Church are commissioned rather than ordained) to perform many of the tasks previously restricted to men.

Women ministers in the Washington Conference who hold commissioned minister credentials will now be able to perform baptisms or weddings outside their districts (within Washington Conference) without first asking permission. Additionally, commissioned ministers may now ordain local elders, deacons or deaconesses; plant a church in cooperation with Washington Conference; and hold any leadership position in the Washington Conference. This policy applies only to the western Washington territory.

A statement of belief accompanied the Leadership Policy, reading in full:

The recent Theology of Ordination Study Committee (TOSC) consensus statement recognized that “Through the saving work of Christ” church members constitute “a royal priesthood” (1 Peter 2: 5, 9) who are “given the ministry of reconciliation” (2 Cor. 5:18-20), called, and enabled through the power of the Spirit and the gifts He bestows on them to carry out the Gospel Commission (Matt. 28:18-20).  
In addition to recognizing that it is God who calls and chooses who He will to complete His work on this earth, the TOSC committee also agreed that over the years ordination “has acquired meaning beyond what was originally implied” in the Bible. On the basis of these findings committee members overwhelmingly supported two options that would allow for the ordination of women. In spite of this action, the GC session voted to not allow divisions self-determination regarding ordination. 
While we desire to respect this vote, we also desire to live in harmony with Scripture and the Seventh- day Adventist belief that it is the responsibility of the Church to recognize those individuals whom the Lord has called and equipped for ministry in a local setting. We further desire to reconcile and live by the voted theology of ordination which is based in scripture but which our church policies do not allow. 
Thus we, the Washington Conference Executive Committee, have adopted the following policy for Mission-Focused Leadership.

VOTED: October 20, 2015

The document released by the Washington Conference and embedded below is the first of its kind, extending to women the same rights and privileges that had long been unavailable to them because of their second-tier credentials. While women will continue to receive commissioned minister credentials instead of ordained minister credentials, they will no longer be restricted in the tasks they may perform.

Washington Conference Mission-Focused Leadership Policy by Jared Wright (Spectrum Magazine)


Jared Wright is Managing Editor of SpectrumMagazine.org.


Source


Highlights added by Blogger for emphasis.

.

Wednesday, July 08, 2015

They Survived Training, Now Female Marines Await Word On Ground Combat


JULY 07, 2015 5:01 AM ET



TOM BOWMAN
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Marine Lance Cpls. Julia Carroll (left) and Paula Pineda lift "Carl" — a 220-pound test dummy — during training in March in California. Female Marines have completed months of training and are now waiting to hear whether they will be allowed to serve in combat roles.David Gilkey/NPR

Lance Cpl. Paula Pineda relaxes at a picnic table not far from her barracks in Camp LeJeune, N.C. She's in a crisp uniform and has a ready smile. It's one of the few breaks she's had in months — and she can finally laugh about Carl.

"Carl — our special, heavy, unique dummy," she says.

It was back in March, in the heat of the Mojave Desert in California, that Pineda — sweaty and grimy and just 5-foot-2 — struggled to help pull Carl the dummy out of her armored vehicle, along with another Marine, Julia Carroll. It was part of an exercise to rescue an injured crewman.

Carl weighed 220 pounds.

They also changed tires weighing 170 pounds on the armored vehicles, and hitched up heavy chains and hooks to simulate a towing operation.

The women proved something in their months of tough training, says Pineda, who wore a helmet with the words "Mad Max" taped on the back.

They're ready to serve in ground combat.

"In my opinion, I believe we can do it. The physical part of it, we can all work up for it," says Pineda, who grew up in a tough part of Los Angeles. "As long as we work hard and we're dedicated, we can all get there."

All seven women trained on tanks and armored vehicles, and all made it through to the end. Among them was 19-year-old Lance Cpl. Brittany Dunklee. She's lean with an intense stare. A former high school wrestler, she often took on the boys.

Right now she drives a Marine truck. But she'd rather be a crew member in a light armored vehicle.

"I like shooting the gun, honestly," she says. "It's a big gun and the [M]242 is easy to clean, so that's on the plus side also."

For Dunklee, it all comes down to these simple questions: "I've done it. So why can I not do it? If I can physically do it, why can't I?"

That's what Marine Corps officials are now trying to figure out.

In a yearlong experiment, Marine researchers and researchers from the University of Pittsburgh have collected reams of information on male and female Marines' physical strength, endurance, speed and marksmanship. The data will show whether gender made a difference in the fighting ability of the unit.

Small Marine units attacked with all men, then with one woman, then with two women. The numbers remain low to reflect reality: Women make up just 7 percent of the Marine Corps.



Sgt. Kelly Brown puts her weapon over her shoulder at the Marine base at Twentynine Palms, Calif. in March.David Gilkey/NPR



What the data won't address — but what many of the men talk about privately — is whether having women in units changes the chemistry of the group, or "unit cohesion."

Sgt. Kelly Brown, who trained with Alpha Company, the infantry unit, thinks not.

"After a while, you've been training together for so long, you've been living together and working together and sweating, and everybody's suffering together," she says. "I've had some of the guys I was working with say, 'Hey, I wouldn't have a problem if you were serving with me in combat.' "

Sgt. Ryan McCauley did serve in combat, three tours in Afghanistan. For this training, he served along with a half-dozen women.

"I thought the women performed to the best of their abilities," he says.

And what does that mean?

"Exactly what it is, sir. They performed the best they can, and they did it, and my hat's off to them for finishing all out."

In the end, McCauley said he'd be comfortable serving in combat with just one of the women he trained alongside.










First Sgt. John Dober is the top enlisted man in Alpha Company, the infantry unit. He thinks some of the women were up to the physical challenge.




"Some of the females performed better than some of the other females," Dober says. "Some of the females performed better than some of the males."

Dober says that the training will identify some male Marines who clearly don't belong in the infantry. And it will allow the Marine Corps to make sure future training and selection pinpoints the best candidates to serve in the infantry.

More than 30 percent of the women training in Dober's infantry unit washed out, most due to injuries like stress fractures from carrying heavy packs. That rate is far higher than for the men, some officers say, although the Marines are not releasing any details and are still completing their report.

Dober is a combat veteran of Iraq and Afghanistan, and he's troubled by the high number of physical injuries among the women in a training course that he says is nothing like the real world of infantry combat.

"Close-quarters battle, it's a very ugly thing," Dober says. "It shouldn't be up to opinion or feelings. It should be about who's the best. Could I say [gender] integration will positively and absolutely enhance the combat effectiveness and efficiency of a Marine rifle squad? I doubt it."

Women will begin serving in ground combat jobs starting in January, unless Marine Corps leaders decide otherwise and can get Pentagon leaders to keep some jobs closed.




Lance Cpl. Brittany Holloway (left) talks with Brittany Dunklee in front of their LAV-25 vehicle in March at California's Mojave Desert.David Gilkey/NPR



"Some people look at it as a civil rights issue," says Dober. "I will tell you emphatically and to my grave that it's not a civil rights issue. It's a national security issue."

Actually, it's both.

When the Pentagon decided to open ground combat jobs to women more than two years ago, then-Defense Secretary Leon Panetta said this:

"We've been working for well over a year to examine, how can we expand the opportunities for women in the armed services? Female service members have faced the reality of combat, proven their willingness to fight and, yes, to die to defend their fellow Americans."

Still, he added:

"If members of our military can meet the qualifications for a job — and let me be clear, I'm not talking about reducing the qualifications for the job — if they can meet the qualifications for the job, then they should have the right to serve regardless of creed or color or gender or sexual orientation. ... We are all committed to implementing this change without compromising readiness or morale or our warfighting capabilities."

Brown, the sergeant who trained with the Alpha Company infantry unit, thinks women can serve in ground combat — but stresses that officers and sergeants must hold everyone to the same standards.

"You know you're working with someone of another gender and you have to have a certain amount of professionalism," she says. "This has not been tested in combat."

One of those who hopes to be tested is Sgt. Danielle Beck. She's been a Marine for six years, working as a comptroller.

Beck completed the combat training, carrying an anti-tank weapon and sometimes a pack weighing 155 pounds. It left her with a stress fracture on her hip. Right now, she's hobbling around on crutches — but remains determined.

"We've never been able to do this before," says Beck. "This is why I joined the Marine Corps — to be able to fight and serve along[side] our brothers in arms."

Beck should know later this year whether that will be possible.


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