European Evangelicals Raising Objections to Unity with the Pope

Issue Date: May/June 2018



Some Evangelicals in Europe are raising voices against their leader's growing romance with the pope. While Pope Francis is making more friendly noises toward Protestants, Bible believers are pointing out that little has changed in Rome's basic, unbiblical doctrines. Francis uses language like "personal relationship" with Christ, "conversion," and "mission," but "there is no hint that he wants to change any dogma that is contrary to Scripture," declared one open letter to the head of the World Evangelical Alliance. Such global "alliances" are always at risk of being influenced away from biblical guidelines to more compromise for the sake of unity.

Fortunately, the grassroots groups of local evangelicals are pressuring the WEA to be cautious. The national evangelical associations from Italy, Spain, France, and Poland are cautioning both their European leaders and those in America to not overlook the pagan teachings of Rome. The Spanish Evangelical Alliance stated that it "cannot ignore the fact that the Roman Catholic Church continues to maintain fundamental doctrines that are not found in Scriptures."

One of the concerns that brought this to a head was a meeting last year between the WEA, the World Council of Churches (WCC), the Pentecostal World Fellowship, and the Vatican. On the agenda was to work on a "common statement" against proselytizing each other's members. For a true evangelical (which means soul winner) this was a major red flag. This presumed that all were truly Christians and did not need to be saved. But this is a new idea. Protestantism was birthed by Bible believers who recognized that the Roman Catholic institution matched the identity of the prostitute church described in Rev. 17 and 18.

By claiming salvation only through the "sacraments" of the church, they consigned everyone else as heretics bound for hell. Millions died in the Inquisition for refusing to bow to the wafer god manufactured by a priest.

Fortunately, there are still some in the world who know Rome's bloody history and recognize that only her approach, not her doctrine, is changed. After the Ecumenical Council (Vatican II) in the 1960s, heretics became "separated brethren," and the counterfeit church began to pose as just another denomination with a different worship style.

But the Virgin Mary goddess is still the primary mediator instead of Jesus —who gets converted to a wheat wafer. And the Bible is still sidelined by the teaching authority of a hierarchy of priestcraft.

If the statement against "proselytizing" should be agreed to, that places the whole one billion plus Roman Catholics off the table for soul winners. If they are truly saved, then the gospel of grace alone, through faith alone, goes out the window. Those who were burned at the stake died in vain.

It is encouraging to know that, even in secular Europe, there are still some who recognize the spirit of error when they see it. The Bible says that many will be deceived in the last days. Those who are yoking up with this counterfeit "church" are in danger of the judgment —for their works sake or even their eternal lives.

The defense against these subtle deceptions is a thorough knowledge of a preserved Bible. Then we must use kindness to firmly speak the truth to those who are deceived. One of the most powerful ways to spread the truth widely is with no-nonsense gospel tracts. The few seconds it takes to hand someone a tract that brings them face to face with an eternal choice.

Those who choose to follow Jesus, we will see again. Those who reject Him will be without excuse before the Great White Throne.

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Towards a new economic model, based on solidarity and responsibility: The European Social Market Economy

In response to the economic and financial crisis currently hitting Europe, the COMECE Bishops propose that the Common Market evolves towards the concept of a Social Market Economy in order for the EU to become a viable ‘Community of Solidarity and Responsibility’.

By means of this Statement, which will be unveiled on 12 January 2012 in Brussels, the Bishops of the Commission of the Bishops’ Conferences of the European Community (COMECE), offer a commentary on the concept of “a highly competitive social market economy”, which has become one of the treaty objectives of the European Union since the entry into force of the Lisbon Treaty.

As a formulation, the concept is used most often in German-speaking countries, but it has also entered the constitutional traditions of other EU States, such as Poland. It usually means: wide-ranging freedom of the market associated with the instruments of the competitive economy together with the principle of solidarity and its mechanisms for the promotion of greater social equality, i.e. far-reaching social protection on the part of the State. However, this concept still needs to be fleshed out and made more specific. This is the purpose of the Statement.

Voluntary Welfare

After recalling the cultural background of the Social Market Economy, the Statement of the COMECE Bishops underlines first of all the importance of ‘gift’ and ‘reciprocity’ in the Social Market Economy. “The institutions corresponding to the free form of solidarity – mutual associations, cooperatives and self-governing municipal bodies – and other forms of the social economy and ethical investments, therefore demand to be given particular attention in building a European social market economy” p.13

Competitiveness and Responsibility

The market is not inherently anti-social. Ordered in the right way it can be a place for interactions that create relationships. The Statement recalls in particular the positive role of Competition in the Social Market Economy: “Monopolies, cartels, price-rigging and the distortion of competition through the abuse of economic power or public aid must be combated effectively or prevented by the legislative and executive branches of the European Union” p.14. However, the Bishops condemn an economy which aims solely at the accumulation of profit “This vision threatens to overshadow the social and ecological dimensions of quality of life, which often cannot be directly expressed in monetary terms, and ignores the impact of economic activity on others, especially the generations to come” p. 15. The Bishops remind us that “With regard to the supply of vital goods and public services in particular, public authorities have a formal obligation” and they call on the EU to adopt “an appropriate regulation of public services, and social services in particular, in the common European market” p.17. Finally, “It is the consumers who ultimately dictate the direction of economic activity to a great extent through their consumer habits, both in Europe and globally. Every economic decision has a moral consequence. Here, too, the Church seeks to play its part”p.18.

Social Policy

In this area, the Bishops call for a reallocation of responsibilities between the European Union and the Member States “in the European social market economy social protection is put in place to fill this gap so that a dignified standard of living can be guaranteed to all citizens. This can no longer be the concern of the Member States alone, but must also be a concern of the European Union”p.19. Concerning social partners, the Bishops invite “the European institutions, in a time of crisis and sometimes difficult adjustments, to create the conditions that will enable social dialogue between European partners to play the role assigned to it in the European treaties” and they recall that the recent conclusion of the “Pact for the Euro”, may lead “to align taxation policy and social policy in the direction of greater justice” p.20.

For a sustainable development

The Statement firmly calls for respect for the economic and ethical principle of sustainability. “Without a systematic integration of ecological factors, neither economic competitiveness nor social justice can be achieved in the long run” p.22. The Bishops call for a specific commitment and an institutional guarantee for sustainability, not just at European level but also at the global level.

Conclusion

The COMECE Bishops call on the EU to commit to the development in the long term of “a true world political authority” which, together with economic ingenuity, should show due regard for the principles of justice and ecological responsibility. They conclude that “Today, the social market economy needs be spread across Europe, so that it may survive the challenge of global competition, and in order to be able to continue offering the most vulnerable in our midst effective social protection, and in order to be sustainable, given the requirements of environmental and climatic protection. To make the social market economy a reality in the European Union, we need a community of solidarity and responsibility. With solidarity and responsibility, we Europeans will also succeed in mastering the present difficult crisis and walking together on our common path and, in the end, demonstrating peace and justice to all people throughout the world” p.24.

The Statement will be presented on

Thursday 12 January 2012 at 12:30

by Cardinal Reinhard MARX, COMECE Vice President, Archbishop of Munich-Freising.

At the Permanent Representation of the Republic of Poland to the EU (Brussels)

More information and registration here

Contact Johanna Touzel, COMECE Press Officer Johanna.touzel@comece.eu

Tel : 0032 2 235 05 15

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