Showing posts with label Jim Crow. Show all posts
Showing posts with label Jim Crow. Show all posts

Tuesday, April 06, 2010

St. Augustine Movement


Muriatic Acid Poured to get Coloreds Out of the Pool. June 1964.


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St. Augustine, Florida is the oldest city founded by Europeans in the United States and a major tourist destination. In 1963 and 1964 it also played a key role in the Civil Rights Movement and the passage of the Civil Rights Act of 1964.[1][2]

Despite the 1954 Supreme Court act in Brown v. Board of Education, which ruled that the "separate but equal" legal status of public schools made those schools inherently unequal, St. Augustine still had only six black children admitted into white schools. The homes of two of the families of these children were burned by local segregationists while other families were forced to move out of the county because the parents were fired from their jobs.

In 1963 a sit-in protest at the local Woolworth's lunch counter ended in the arrest and imprisonment of 16 young black protesters and seven juveniles. Four of the children, two of whom were 16 year old girls, were sent to “reform” school and retained for six months. The St. Augustine Four, as they came to be known, JoeAnn Anderson, Audrey Nell Edwards, Willie Carl Singleton and Samuel White, had their case publicized as an egregious injustice by Jackie Robinson, the national NAACP, the Pittsburgh Courier newspaper and others.[3] Finally, a special action of the governor and cabinet of Florida freed them in January 1964[4]

In September 1963, the Ku Klux Klan staged a rally of several hundred Klansmen on the outskirts of town. They seized NAACP leader and local dentist Robert Hayling and three other NAACP activists (Clyde Jenkins, James Jackson and James Hauser) whom they beat with fists, chains, and clubs.[5] The four men were rescued by Highway Patrol officers. St. Johns County Sheriff L. O. Davis arrested four white men for the beating and also arrested the four unarmed blacks for "assaulting" the large crowd of armed Klansmen. Charges against the Klansmen were dismissed, but Hayling was convicted of "criminal assault" against the KKK mob.[3][6]

In the spring of 1964, Dr. Hayling put out a call to northern college students to come to St. Augustine for spring break, not to go to the beach, but to take part in civil rights activities. Accompanying them were four prominent Boston women: three wives of Episcopal bishops, and the fourth the wife of the vice president of the John Hancock Insurance Company. It was front page news on April 1, 1964 when one of them, Mrs. Mary Parkman Peabody, the 72 year old mother of the governor of Massachusetts, was arrested in an integrated group at the Ponce de Leon Motor Lodge, north of town.[7]

That event brought the movement in St. Augustine to international attention. Over the next few months, the city got more publicity than it ever had in its many centuries of existence. The massive non-violent direct action campaign was led by Hayling, and Southern Christian Leadership Conference (SCLC) staff including: Martin Luther King, Jr., Ralph Abernathy, Andrew Young, Hosea Williams, C. T. Vivian, Fred Shuttlesworth, Willie Bolden, J. T. Johnson, Dorothy Cotton and others. Civil rights activists made St. Augustine the stage for a moral drama enacted before a world audience.[8]

From May until July 1964 protesters endured abuse, beatings, and verbal assaults without any retaliation. By absorbing the violence and hate instead of striking back the protesters gained national sympathy and were a key factor in passing the Civil Rights Act of 1964.

The movement engaged in nightly marches down King Street. The protesters were met by white segregationists who violently assaulted them. Hundreds of the marchers were arrested and incarcerated. The jail was filled, so subsequent detainees were kept in an uncovered stockade in the hot sun.[5][9]

When attempts were made to integrate the beaches of Anastasia Island, demonstrators were beaten and driven into the water by segregationists. Some of the protesters could not swim and had to be saved from possible drowning by other demonstrators. [10]

St. Augustine was the only place in Florida where Dr. Martin Luther King was arrested, on June 11, 1964 on the steps of the Monson motel restaurant. He wrote a "Letter from the St. Augustine Jail" to his old friend, Rabbi Israel Dresner, in New Jersey, urging him to recruit rabbis to come to St. Augustine and take part in the movement. The result was the largest mass arrest of rabbis in American history on June 18, 1964 at the Monson motel.[3]

The demonstrations came to a climax when a group of black and white protesters jumped into the swimming pool at the Monson Motor Lodge. In response to the protest the manager of the motel, James Brock, who was the president of the Florida Hotel & Motel Association, was photographed pouring acid into the pool to get the protesters out.[3] Photographs of this, and of a policeman jumping into the pool to arrest them, were broadcast around the world and became some of the most famous images of the entire civil rights movement. The motel and pool were demolished in March 2003, despite five years of protests, thus eliminating one of the nation's important landmarks of the Civil Rights Movement.[11] A Hilton Hotel was built on the site.


References
1.^ Civil Rights Movement Veterans. "St. Augustine FL, Movement — 1963". http://www.crmvet.org/tim/tim63b.htm#1963staug.
2.^ Civil Rights Movement Veterans. "St. Augustine FL, Movement — 1964". http://www.crmvet.org/tim/timhis64.htm#1964staug.
3.^ a b c d Branch, Taylor (1998). Pillar of Fire. Simon & Schuster.
4.^ United States Commission on Civil Rights, 1965. Law Enforcement: A Report on Equal Protection in the South. Washington, DC: Government Printing Office, p. 47.
5.^ a b St. Augustine Movement - M.L. King Research & Education Institute, Stanford University
6.^ Duncan, Gwendolyn (2004), "Dr. Robert B. Hayling", Civil Rights Movement Veterans, http://www.crmvet.org/info/staug1.htm
7.^ Lincolnville Historic District - National Park Service
8.^ St. Augustine FL Movement — 1964 ~ Civil Rights Movement Veterans
9.^ Garrow, David (1986). Bearing the Cross. Morrow.
10.^ Bryce, Shirley (2004), "St. Augustine Movement 1963-1964", Civil Rights Movement Veterans, http://www.crmvet.org/info/staug.htm
11.^ St. Augustine Record: March 18, 2003-Demolition begins on Monson Inn by Ken Lewis

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Wednesday, July 30, 2008

The racist south has gone with the wind

From
July 27, 2008

The racist south has gone with the wind

Sarah Baxter returns to her US childhood home to find out how much racial attitudes have changed







Sarah Baxter revisits Montgomery Alabama

When Martin Luther King delivered his “I have a dream” speech, he was not thinking about me, but he might have been.

“I have a dream,” he said, “that one day, down in Alabama, with its vicious racists . . . one day, right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.”

By an accident of history, Barack Obama is set to delivery his victory nomination speech at the Democratic National Convention on August 28, the 45th anniversary of the civil rights leader’s prophecy. If the timing has a special resonance for me, it was because I lived in Alabama as a young girl for three years in the late 1960s, the period when King was assassinated.

My father was an RAF officer stationed at Maxwell air force base in Montgomery, Alabama, the crucible of the civil rights movement. I lived the life of a privileged little white girl and attended an all-white school. A classmate was a cousin of Harper Lee, the author of To Kill a Mockingbird, the story of a white lawyer’s fight for a black man seen through the eyes of a girl.

I was six to nine years old, too young to be fully aware of the swirling currents of history and yet I felt their pull. My father used to speak contemptuously about George Wallace, the Alabama governor, and his links to the Ku Klux Klan, the hooded white supremacists, while my mother, an American from Ohio, said you could not trust the sweet smiles and sugary accent of southerners: underneath, they were mean.

These were golden years for me of perpetual summer, a childhood lived outdoors and at the swimming pool, and also the last time that my family lived together under one roof. We scattered in 1969. My mother returned to Ohio as a graduate student, like the narrator of the femi-nist classic The Women’s Room. I went to live for a year with my paternal grandmother in France, a formidable war widow with a scary glass eye, and my brother and sister went to boarding school in England. My father travelled around the world with the RAF; the military did not know where to place a senior officer whose marriage had collapsed.

Alabama was a paradise lost, but one where I knew the serpent of rac-ism lurked. Years later in my teens and early twenties, I reflected that Britain may be grey and damp, its cars small and its streets narrow, but it had not been scarred by slavery and segregation. It was a consoling thought.

Over time, I stopped being self-in-dulgently antiAmerican and came to admire the country’s capacity for reform and renewal. When I was a girl I heard a man of 104 speak on the radio about being born a slave. Who would have predicted then that the son of a white woman from Kansas and a black man from Kenya would be knocking on the door of the White House?

When I moved to Washington for The Sunday Times in 2001, I was struck by the words of Thomas Jefferson, one of America’s founding fathers and a slave owner, on the marble wall of his memorial. “Institutions must advance to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilised society to remain ever under the regimen of their barbarous ancestors.”

Has America changed enough to elect its first African-American president? Last month I returned to the Alabama of my childhood to find out.

Today Montgomery is a small, sleepy town on the banks of the lazy Alabama River, with a large Hyundai car plant to provide employment. Most of the cotton fields have gone. I looked out for the tiny wooden cabins where the descendants of slaves and sharecroppers had lived and which had shocked me as a child, but I saw only one or two tumbledown remains.

The licence plates bearing the defiant “Heart of Dixie” have been replaced by “Stars Fell on Alabama”, a bland tribute to the song made famous by jazz singers Ella Fitzgerald and Louis Armstrong. Some cars now bear the campaign bumper sticker “Al-O-bama”, although it remains a largely conservative state. Before his fame exploded, Obama used to joke that people garbled his name. “What are you called?” he would laugh. “Yo Mama? Alabama?”

Alabama has hit on an inspired way to market its troubled past as the state with the “rebellious streak”. Montgomery was the first capital of the confederacy during the civil war, while a century later Governor Wallace declared “segregation forever” and stood at the schoolhouse door in Tusca-loosa refusing entry to blacks. But Alabama is also where Rosa Parks refused to give up her seat to a white person on a Montgomery bus, King preached about human dignity in a small church outside the statehouse and the Selma marchers stood their ground after being beaten by police with bull whips, clubs and tear gas on Bloody Sunday in 1965.

One of the first people I called before setting off on my journey was Kathleen Magnan, who was in my second grade class at the elite private school, Montgomery Academy, a year after the Selma marches. Her family had been part of the country club set. She was ecstatic about Obama’s victory in the Democratic primary campaign.

“I’m so wild about Barack and I think Michelle [his wife] is just fabulous,” she told me. “I was so thrilled when he won the Alabama primary. I thought: finally!”

However, Kathleen now lives in the far more liberal state of New Jersey: “My big fear is that people talk about how wonderful he is, but when the [voting booth] curtain closes they will say, ‘I just can’t bring myself to vote for a black man’.”

On my first day in Montgomery I went to see my old school. It was twice the size it used to be, but its graceful open-air porticos and walkways looked familiar enough for the memories to come flooding back.

There had been girls so pampered and wealthy that they never wore the same dress twice, whereas my wardrobe barely lasted the week. I later learnt from a delightfully gossipy friend that the richest girl, whom I remembered having seven televisions in her house including one in the bathroom, had joined a biker set and become a grungy country and western DJ.

The boy I liked, who teased me for my British accent, went on to become a top California heart surgeon and was voted one of the 10 most eligible bachelors in Los Angeles. Another good-looking boy, who was cocky and carefree, was killed at 11 by his older brother in a gun accident at home. It was a shock. For me, they had all been frozen in time aged nine in the glossy school yearbook I hauled back to Britain.

Archie Douglas, the current head-master, welcomed me back to the school. He said he had two sons, 16 and 18: “These kids don’t see colour. This is the generation that is going to change things and Obama is riding the crest of that wave.”

Douglas, a northerner, joined the school in 2001. “I wasn’t going to come down here unless I could make a difference,” he said.

“I have only once or twice run into an outright racist statement. Everybody understands that, even if you might feel it, you just can’t say it any more.”

Douglas has increased financial aid, introduced uniforms to level the disparities of wealth, and raised the proportion of ethnic minority children from 5% to 12%, but that includes Koreans from the Hyundai plant, Hindus and Muslims as well as African-Americans.

Kathleen recalled that the first black pupil to arrive in the 1970s was in her younger sister’s class. “She was as light-skinned as you could be and not be white,” she said. It is no surprise, perhaps, that the first African-American candidate with a serious chance of becoming president is half-white.

Another African-American student at the school was Alabama congressman Artur Davis, 40. He went on to study law at Harvard with Obama and is one of the Democratic candidate’s most prominent supporters. I went to see him in his office in Birmingham, the industrial city where police chief Eugene “Bull” Connor shocked America by turning dogs and fire hoses on peaceful black demonstrators.

Davis hopes to become the first black governor of the state in 2010. “There has been incalculable change in my lifetime,” he said. “When I was born, the Voting Rights Act was in its infancy. The idea of African-Americans voting in large numbers would have been a signal event.”

Just before Davis’s 10th birthday there was a spate of rapes in a nearby white community. A curfew was imposed on all black boys under 18 to get off the streets at dusk. He had wanted to buy a comic book but his mother would not let him out. “It was the first time I had been told I couldn’t do anything because of my race,” he said. “The order was blatantly unconstitutional.”

Davis believes Obama’s victory in the Democratic primary has lifted people’s spirits, regardless of their race. “It is a sign that the country is capable of great change in a relatively short space of time. Race has certainly reared its head in this campaign – anybody who doubts it should get on the internet and read around – but the genius of the American political character is that we are capable of healing in rapid order.”

Has the country really healed? If Obama succeeds in becoming president, Davis believes it will be in no small measure because of the example provided by two Republican secretaries of state, Colin Powell and Condoleezza Rice: “They have shown that black Americans can hold high office without the cosmos crashing.”

Yet in Alabama rumours are rife that Obama is a secret Muslim, a substitute form of prejudice. One perfectly sensible retired colonel told me that when Obama slipped up and referred to the “57 states” of America, he was thinking of the “57 Islamic states”, one of the web’s most ridiculous and persistent rumours. Davis has had similar exasperating experiences.

“I’m astounded the falsehood has gained so much traction,” he said. A woman lawyer solemnly told him that Obama must be a Muslim because he had changed his name from Barry to Barack as an adult. “It never occurred to her that Barry was short for Barack!”

Davis attended Montgomery Academy for only a couple of years as a teenager. He thinks that being a “supernerd” made him more uncomfortable there than being black. He went on to Clover-dale high school, a mile or two from my first home on Clover-dale Road.

It was an all-white neighbourhood then, full of modest bungalows and starter homes.

Today it is a predominantly black area. But when I went to my old home, an elderly white woman who had been living there since 1972 opened the door.

Her husband had been a navy pilot and, like us, they had rented the house (they later bought it). She courteously invited me in. “The old South still lives,” she smiled. The area was “not as safe as it used to be”, she said, but she was guardedly polite about her neighbours.

She was a Republican who did not like talking about politics. I got the impression that, like many white southerners, she thought it best to stay off the subject but I took the plunge anyway: “Is America ready for an African-American president?”

“I don’t know,” she replied. “I’d just like an honest one.” (President, that is.)

The following evening I was invited to dinner by Mark Harris, a genial classmate who is now a prosperous Montgomery stockbroker. I got the impression that he was not going to vote for Obama either, although he did not spell it out. His doubts were based on Obama’s inexperience, not colour. “My first choice for the first black president would probably be Colin Powell – he’s been tested in so many areas of his life,” he said.

Mark told me that when he was five, his father’s handyman, a tall, gentle African-American – “the finest, kindest person” – was thrown off a bridge by the Ku Klux Klan and left to drown: “He couldn’t swim but he managed to land in the marsh. He lived, but he would never talk about it. He knew who did it but he would never say.”

Mark’s parents first told him about the murder attempt in 1968, the year of King’s assassination. “It was then that ‘things’ really become recognised,” he said. The shock of King’s death revealed just how ugly the Deep South, which prided itself on its civility, had become. Under pressure from federal laws, it began to reform.

On my last day in Alabama I went to Maxwell air force base, home to the Air War College where my father taught military strategy. We lived there for two years.

I half-expected my old house would not be as lovely as I remembered, but if anything it was more beautiful – a gracious, five-bedroom, light-yellow colonial. It is still known today as the “Brit house” because so many group captains lived there over the years. My heart ached as I stepped through the door. My life there had not always been idyllic. I could remember the rows that led us to feel some relief when our parents separated, but it was our last proper home.

The memory of my childhood there had led me to want to live in America with my own husband and children. My daughter Billie, 10, and son Max, 8, are now much the same age as I was. Sitting on my father’s knee on the sofa, reciting the capitals of the world and listening to him talk about current affairs, gave me a lifelong love of history and politics.

I was taken to meet Jerome Ennels, the African-American former historian of the base. Military jets roared overhead. “We call it the sound of freedom,” the colonel accompanying us said.

In 1948 President Harry Truman desegregated the military, putting service-men in the peculiar position of having to obey segregation laws outside but not inside the base. “Occasionally white and black soldiers would defy the laws on the buses,” Ennels said. “They would sit together, but as soon as they got outside the gate, the bus driver would give them their money back and tell them to get off.”

Parks is believed to have worked at Maxwell as a domestic when she found it difficult to obtain work after her act of defiance. Legend has it that officers’ wives helped to drive black people to work during the bus boycotts that followed. My mother once got stopped for driving our maid home in the front seat of our car. The police officer asked rudely if she was “all right”.

By the early 1970s the Jim Crow laws had been shelved, but a popular restaurant still refused to serve Ennels and his wife. The waitress was busy, it was not her shift, they were at the wrong table – countless excuses were given. Eventually, their drinks arrived: “They looked like they had spit or dishwater in them.” He sued and received a $10,000 settlement out of court. “We got a car out of it,” he said.

In the 1980s the town’s reputation was still so awful that there was a sign on the highway saying, “Welcome to Montgomery. It’s better than you think”.

Today, Ennels said, “It’s great as far as I am concerned. I’m sure some prejudice and discrimination still exist, but I don’t see it. I’d put Montgomery in one of the top cities in America when it comes to race relations. It’s a fine place.”

The talk of the town is that Montgomery is poised to elect its first black mayor. Davis believes that in the years to come, the election of more African-American politicians will be “one of the gifts that Barack Obama will contribute to the political process”.

“It doesn’t mean that race will disappear as a factor, but it means that black candidates will have a chance to be judged on their assets and their liabilities,” Davis said.

“Go back to Alabama . . .” King had said. “I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by the content of their character.”

I went back and I think that day is coming. I don’t know if Obama will win the election but, if he does, it is because he will have passed King’s character test for president.

Congress Apologizes for Slavery, Jim Crow

Congress Apologizes for Slavery, Jim Crow

Slaves

Statues in Stonetown, Zanzibar mark the center of the slave trade in East Africa. iStock


Tell Me More, July 30, 2008 · On Tuesday, the U.S. House of Representatives issued an unprecedented apology to black Americans for the institution of slavery, and the subsequent Jim Crows laws that for years discriminated against blacks as second-class citizens in American society.

Rep. Steve Cohen, a Democrat from Tennessee, drafted the resolution. Cohen explains the apology's long journey for Congressional approval and the significance of its timing.

Transcript: Rep. Steve Cohen (D-TN) Introduces U.S. Apology for Slavery, Jim Crow

July 29, 2008

Thank you, Mr. Speaker, and Mr. Chairman. It is with pride that I introduce this resolution with 120 co-sponsors from both sides of the aisle. It is with pride that I serve as a member of this institution, in this building that was built with slave labor, and for which the new Visitors Gallery will be known as Emancipation Hall. It was a gentleman from this side of the aisle, the party of Lincoln, Representative Zach Wamp from my state, and this side of the aisle, Representative Jesse Jackson Jr., who eloquently spoke to a subcommittee of which I'm a member, urging the remembrance and recognition of the work of the slaves who helped construct this magnificent capitol building and have the entryway named Emancipation Hall.

This country had an institution of slavery for 246 years and followed it with Jim Crow laws that denied people equal opportunity under the law. There was segregation in the south and other places in this country, at least through the year 1965 when civil rights laws were passed. There were separate water fountains for people, marked white and colored, there were restaurants, there were separate hotels, there were job opportunities that were not available to African-Americans. There were theaters that were segregated.

It's hard to imagine, in 2008, that such a society existed and was sanctioned by law, that the laws of the nation provided for segregation and enforced slave fugitive slave laws. In fact, the history of slavery goes not just through the Emancipation Proclamation and the 13th, 14th, and 15th amendments to our constitution, but as so eloquently written, just yesterday, in "The Baltimore Sun" in an editorial by Mr. Leonard Pitts Jr., that slavery existed up until about World War II, but it was a form of slavery where people were bought and sold for debts, it was slavery by another name. In a book called Slavery By Another Name by Douglass Blackman, a correspondent for the Wall Street Journal, when he talked about a convict leasing system in the south where in poor black men were routinely snatched up and tried on false petty or nonexistent charges by compliant courts, assessed some fine they could not afford, and then put into the servitude of an individual who bought them. This system continued up until World War II.

The fact is, slavery and Jim Crow are stains upon what is the greatest nation on the face of the earth and the greatest government ever conceived by man. But when we conceived this government and said all men were created equal we didn't in fact make all men equal, nor did we make women equal. We have worked to form a more perfect union, and part of forming a more perfect union is laws, and part of it is such as resolutions like we have before us today where we face up to our mistakes and we apologize, as anyone should apologize for things that were done in the past that were wrong. And we begin a dialogue that will hopefully lead us to a better understanding of where we are in America today and why certain conditions exist.

In 1997, President Clinton talked to the nation about the problem this country had with race. And he wanted a national dialogue. He considered an apology for slavery. I happened to run into President Clinton at that time, at the Amtrak station here in Washington and discussed with him having an apology for Jim Crow as well as slavery. I encompassed that in a letter dated July 2, 1997 that as a state Senator in Tennessee I wrote to President Clinton. In that letter, I urged him to have a slavery apology and a Jim Crow apology and to mark it on the 30th Anniversary of the Assassination of Dr. Martin Luther King, and that event tragically took place in April of 1968 in my city and that the appropriate time for President Clinton to have that apology would be on that 30th anniversary.

In going through my papers as I was elected to congress, I found this letter and I thought about it and I said to myself, you're a member of congress, you don't need to wait on a response from the President of the United States, which my friend, the president's office, failed to make a response. I can take action myself. So I introduced the resolution in February of 2007 with 120 sponsors joining me as time went on. It is important on this day that we admit our error, that we apologize. I've been in this body and voted with the rest of the body on unanimous voice vote to encourage, this past year, the Japanese Government to apologize for its use of Chinese women as "comfort women" during the war. And not a voice was raised questioning that resolution which passed unanimously on us calling on a foreign country to apologize for its use of "comfort women." Twenty years ago this congress passed a bill apologizing for the internment of Japanese citizens during World War II. In fact, subsequent to the consideration of this resolution, the distinguished lady from California, Ms. Matsui, has a resolution recognizing and celebrating the 20th anniversary of the passage of that bill.

This Congress did the right thing in apologizing for the imprisonment of Japanese-Americans during World War II and in encouraging the Japanese Government to apologize for the use of "comfort women." But the fact that this government has not apologized to its own citizens, African-Americans, for the institution of slavery and for the Jim Crow laws that followed and accepted that fact and encouraged changes in our dialogue and understanding in the actions of this country to rectify that is certainly a mistake. And today we rectify that mistake. This is a symbolic resolution but hopefully it will begin a dialogue where people will open their hearts and their minds to the problems that face this country, from racism that exists in this country on both sides and which must end if we're to go forward as the country that we were created to be and which we are destined to be. So it is with great honor that I speak on this resolution and urge the members of this body to pass this historic resolution, recognize our errors, but also recognize the greatness of this country, because only a great country can recognize and admit its mistakes and then travel forth to create indeed a more perfect union that works to bring people of all races, religions and creeds together in unity as Americans part of the United States of America. Mr. Speaker, I thank you for the time and I urge my colleagues to vote unanimously to pass this resolution today. Thank you.

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Source: http://www.npr.org/templates/story/story.php?storyId=93059465