Sunday, July 19, 2026
Tuesday, May 26, 2026
David Bass: Christian J. Pinto Interview | Vatican II Spiritual Evolution & Luciferian New Age
The Real Reveal
May 25, 2026
What is the connection between Vatican II and the New Age Movement?
Tonights guest is Christian J. Pinto, director and producer of American Jesuits: A History of Jesuitism in the United States.
We draw on his expertise in research about the Jesuit order to determine why Jesuit author Teilhard de Chardin was known as the “Father of the New Age”. How did his alleged involvement with the “missing link” hoax in 1912 (known as The Piltdown Man) relate to the overarching agenda to connect science with spirituality and push the gnostic belief in Spiritual Evolution beyond the Creator.
This episode also covers:
Vatican II
Globalisation
Ecumenism
Adam Weishaupt (Enlightenment beliefs)
Jesuit Theatre and Tactics
Transhumanism (Evolutionary Materialism meets Mysticism)
And more…
You can watch Chris Pintos documentary’s on DVD or online streaming services. Here is a full list of the in-depth films he’s made:
https://www.imdb.com/name/nm2281033/Noise of Thunder Radio:
http://www.noiseofthunderradio.com/
Wednesday, September 13, 2023
Pope Francis caused a stir by quoting Teilhard de Chardin. Here’s what you need to know about the ‘often misunderstood’ Jesuit.
“To celebrate Mass in this land brought to my mind the prayer that the Jesuit Father Pierre Teilhard de Chardin offered to God exactly a hundred years ago, in the desert of Ordos, not far from here,” said Pope Francis at the conclusion of Mass in Ulaanbaatar on Sunday, Sept. 3, during his historic visit to Mongolia. Calling him “often misunderstood,” the pope concluded with a quote from Teilhard’s The Mass on the World (La Messe sur le Monde), a version of which was written in 1923 near the northern border with Mongolia, where Teilhard was participating in a scientific expedition:
Radiant Word, blazing Power, you who mold the manifold so as to breathe life into it, I pray you, lay on us those your hands—powerful, considerate, omnipresent.
The mention of Teilhard caused a bit of a stir among reporters and Vatican watchers, not least because many fans of Pierre Teilhard de Chardin, S.J.—whose writings were placed under a Vatican monitum in 1962 (renewed in 1981, just in case) for “dangerous ambiguities and grave errors”—have hoped for years that Pope Francis would remove any Vatican warnings from Teilhard’s writings and rehabilitate the theologian/scientist. In 2017, after all, scholars from the Vatican’s Pontifical Council for Culture itself noted Teilhard’s “prophetic vision,” and four different popes—Paul VI, John Paul II, Benedict XVI and Francis—have referenced his writings (including, most recently, in “Laudato Si’”).
Thomas M. King, S.J.: "Teilhard was striving for sanctity by working in science, and this effort would require a new understanding of what it means to be holy."
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In 1923, he traveled to China on a scientific expedition and completed the text for The Mass on the World that Pope Francis referred to last week in Mongolia; he would return to China repeatedly over the next 25 years. His scientific work did not always endear him to his superiors. His work on evolutionary theory drew the attention of both his Jesuit superiors and the Holy Office, the precursor to today’s mostly defanged Dicastery for the Doctrine of the Faith, and Teilhard was ordered to sign six statements on points where his thought appeared to conflict with traditional church teaching.
As the well-known Teilhard scholar Thomas M. King, S.J., once noted in America, “Teilhard was striving for sanctity by working in science, and this effort would require a new understanding of what it means to be holy.” Once it became clear to him that he would not be allowed to publish or teach during his lifetime, he accepted a position with a scientific foundation in New York in 1951.
In recent years, scholars have identified racist and eugenicist passages in Teilhard’s work on the biological and spiritual evolution of humanity; earlier this summer, America published an exchange between two scholars on the issue.
Teilhard died in New York City on Easter Sunday, April 10, 1955, and is buried on the grounds of the former novitiate of the New York Province of the Society of Jesus in Hyde Park, N.Y. Though the Culinary Institute of America (a different C.I.A., not the one the Jesuits control) has owned the property for more than 50 years, visitors can still request a key to the cemetery gate to visit Teilhard’s grave.
Among those who championed Teilhard's work was the famed theologian of the Second Vatican Council, Henri de Lubac, S.J.
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Much of Teilhard’s fame came posthumously, particularly with the publication of his major works The Divine Milieu and The Phenomenon of Man. Teilhard is remembered most for his concepts of the social evolution of humanity, which could be partially directed by humanity itself (transcending physical evolution); the convergence of all creation toward a moment of omniscience and unity of consciousness, which he called the “Omega Point” and identified with the Logos of Christ; and the integral relationship between humanity and the rest of matter in a constantly evolving universe.
That summary is painfully inadequate to the person or the subject: Readers seeking a more in-depth survey of Teilhard’s life and work might appreciate an online biography by the American Teilhard Association.
Among those who championed his work was the famed theologian of the Second Vatican Council, Henri de Lubac, S.J., who in 1965 published Teilhard de Chardin: The Man and His Meaning, followed by four more books on Teilhard in the coming years; others included Joseph Ratzinger, the future Pope Benedict XVI, who wrote of Teilhard’s Christology in his Introduction to Christianity that “[i]t must be regarded as an important service of Teilhard de Chardin’s that he rethought these ideas from the angle of the modern view of the world.”
Flannery O’Connor used a quote from Teilhard for a 1961 short story that later became the title of a collection, “Everything That Rises Must Converge.” And probably Teilhard’s most famous quote comes from his 1936 essay, “The Evolution of Chastity”:
Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
A personal moment, reflected in the picture above: In October 2014, while departing the subway at 231st and Broadway in New York City, I came across a street vendor selling secondhand books and magazines. Square in the middle of the table, among all those harlequin romances and old issues of Time, there it was: The Phenomenon of Man.
Perhaps a far more exacting authority than the Vatican had rehabilitated Teilhard de Chardin: The Bronx.
Flannery O’Connor used a quote from Teilhard for a 1961 short story that later became the title of a collection, “Everything That Rises Must Converge.”
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Thursday, July 30, 2015
Jesuit Tools Used To Unleash Messianic Judaism - by Bob Trefz
Published on Jun 23, 2015
THIS POWERFUL DVD TAKES YOU INTO THE SEMINARIES, COUNCILS, STUDIES AND TACTICS OF JESUITISM USED TO UNLEASH PHENOMENA--FIRST THE HIPPIE/JESUS PEOPLE MOVEMENT, WHICH, IN ITS JEWISH ELEMENTS MORPHED INTO MESSIANIC JUDAISM. HOW THE "JESUS PEOPLE" DEVELOPED. THE JESUIT STUDY PHENOMENOLOGY--THE IMPACT OF PHENOMENA ON THE MIND AND HOW IT CHANGES INDIVIDUALS, CHURCHES, AND NATIONS. THE UNLEASHING OF JESUIT PHENOMENOLOGY IMPACTING THE ENTIRE WORLD. FOLLOW THE EXPERIENCE OF THE TYPICAL JEWISH YOUNG PERSON IN THIS SPIRITUAL DEVELOPEMENT, EPITOMIZED BY BOB DYLAN, AS HE LED THE HIPPIE MOVEMENT, THEN BECAME A CHRISTIAN AND THEN A MESSIANIC JEW. MUCH, MUCH MORE
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Saturday, December 28, 2013
The UN & the Occult Agenda - Walter Veith
Walter Veith - (26) The UN & the Occult Agenda / Total Onslaught
TheClosingOfTime
Uploaded on Dec 29, 2011
http://amazingdiscoveries.org/
In this video, the hidden agenda of the UN is clearly exposed. From its inception to its ultimate goal, the creation of a global religio-political system will have far-reaching consequences for every individual on Earth and possible catastrophic consequences for those who trust in salvation in Christ alone.
This presentation includes a look at Robert Mueller's school and philosophy, and how the cosmic christ and the United Nations go together.
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Tuesday, May 14, 2013
Teilhard de Chardin - Roman Catholic Jesuit Ecumenical New Age One World Religion
Catholic Jesuit Ecumenical Anti-Christ One World Religion Movement
Uploaded on Jan 25, 2010
The Harlot that rides the Beast aka Roman Catholic Babylonian Jesuit Satanic Church is behind the ecumenical movement to bring all pagan religions under the control of the Roman Catholic Pagan Pope/Black Pope Superior Jesuit General.
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Tuesday, September 18, 2012
God, Man & Jerry Brown’s Ignatian Indifference
Our friend Dan Balz did a nice job after he scored a sit-down interview with Jerry Brown, in advance of Crusty’s formal annunciation that he’s running for governor. We were especially intrigued when we read this:
If she wins the GOP nomination, Whitman will have a sizable financial advantage over Brown. She has already put $39 million of her money into the race and could spend $150 million or more by the election in November. Brown can’t compete with that kind of money, but he said of Whitman, “Her money is not kryptonite.”
Asked how he will prepare for that, he offered a lesson from St. Ignatius. He would summon all the “Ignatian indifference” that he could. That is, he added, the idea of eschewing attachments to wealth or glory and preparing “to do the will of God, however it manifests.”
“Here we have the will of the people,” Brown said, “and how it turns out will be fine for me.”
Huh? Wussup with that ?
Was Jerry really saying he’s preparing “to do the will of God?” And if so, how come Balz didn’t make that the lede of his piece? Because if that’s what Jerry is saying – that he is bracing for Meg’s onslaught by preparing “to do the will of God” — then by golly, he’s right in there with Pat Robertson and Rick Warren, isn’t he?
So we called Jerry’s office for some clarification. Brown wouldn’t come to the phone for a quick theological discussion, but spokesman, Sterling Clifford (who sat in on the Balz interview but who was raised Mormon, not Catholic and certainly not Jesuit) said Jerry was trying to explain “Ignatian indifference” as an acceptance of God’s will, which he distinguished from the election, which is a matter of the peoples’ will.
We weren’t convinced.
Wasn’t Jerry saying that in preparing to accept eMeg’s multi-million-dollar attacks, he would be doing God’s will? “Jerry was not saying that,” Clifford said. “He was saying he’s making an effort not to take the personal attacks too seriously.”
When we checked with Balz, he agreed that Brown wasn’t saying he’s preparing to do the will of God but, “That the will of the people is in this case like the will of God — that is, whatever the voters decide he will accept.”
Is Brown on the verge of doing the same thing? It’s a fair question because Brown’s theology is deeply embedded. He took vows of poverty, chastity and obedience at the Sacred Heart Novitiate in Los Gatos in 1958 where, according to biographer Roger Rapoport, “It seemed to Jerry there was no limit to what you might accomplish if you let go of your personal ambitions and committed your life to the greater glory of God, as his instrument.”
Of course, Brown was released from those vows two years later, when he left the seminary. By then, however, he was ingrained with the Spiritual Exercises of St. Ignatius, which were designed by the Society of Jesus (the Jesuits) to help “conquer oneself and regulate one’s life and avoid coming to a determination through any inordinate affection.”
Though not a Jesuit priest, as he might have become, Brown has never cast off the doctrine of contemplatio ad amorem – with its belief that the spirit of God can be found everywhere – in chaos and order, intelligence and ignorance, fame and obscurity — and that contemplation and action go hand in hand because being is active.
The same clash of concepts, unity of opposites, battling dualities (think: against Prop 13 and for it, for example) has been a hallmark of Brown’s theology, ontology – not to mention politics — throughout his life, as suggested in his comment to Balz that he would do the will of God and the will of the people at the same time.
It was no ac
It’s not hard to understand why Brown would – then and now — be attracted to a priest who wrote: “Our duty, as men and women, is to proceed as if limits to our ability did not exist. We are collaborators in creation.”
In Jerry time, it was a mere nanosecond from the study of Teilhard to 
It wasn’t coincidence that in his first interview heading toward this election – with Calbuzz back in April of last year — Brown said he is planning to be an “apostle of common sense.” We saw then, an echo of his 1992 Winter Soldier presidential campaign in which he autographed copies of Thomas Paine’s “Common Sense.”
But the phrase – a
Chesterton, who attacked both socialism and capitalism, who defended the Catholic faith and the common man is just another in the line of thinkers whose ideas seem woven into Brown’s rhetoric.
His thinking seems little changed from the window into his psyche he offered in the 1975 commencement at the University of Santa Clara – the Jesuit school he had attended for a year before joining the seminary. In part of that speech, Brown reached back to the Father Teilhard de Chardin who, he said:
“…saw that there was an evolution of the mind as well as the body. The evolution of the spirit was bringing the divergence of this planet together, not only the nuclear problems, the problem of learning to live with people who are very different, the problem of one generation accepting the different lifestyle, of accepting one another. I think we can very well think of the philosophy that all diversity is being converged toward a greater unit. That’s the way I see things and it won’t be done unless each one of us can do this for ourselves so that together we can do what none of us can do separately.”
His spokespeople can deny it, but Jerry Brown has always seemed to see himself as an instrument 
Brown’s first guru was not Baba Ram Dass, who published “Be Here Now” in 1971, but his forerunner — Ignatius — who told Jerry and all the other would-be keepers of the flame and sword from the 16th Century onward: “Age quod agis” – “Do what you are doing.”
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Wednesday, June 01, 2011
Pierre Teilhard de Chardin - Father of the New Age Movement
Uploaded by anonymoustruther2 on Jan 2, 2011
Jesuit Priest, Fr Pierre Teilhard De Chardin S.J.: Father of the New Age Movement
The aim of the article below is to, hopefully, highlight just a few of the connections between the Vatican, the New Age movement, the United Nations and the wider New World Order agenda by taking a look at palaeontologist and French Jesuit, Catholic, priest, Pierre Teilhard de Chardin.
In the influential and very successful book "The Aquarian Conspiracy", by Marilyn Ferguson, a survey of new agers showed that the leading influence on their spiritual 'awakening' was Pierre Teilhard de Chardin. The book itself was described as a "handbook for the new age" that "sought a paradigm shift in global consciousness".
article continue here:
http://revolutionharry.blogspot.com/2010/11/pierre-teilhard-de-chardin-father...
http://www.godlikeproductions.com/forum1/message1026360/pg1
Thursday, April 08, 2010
50 years after his death, Teilhard de Chardin's spirit is alive
Pierre Teilhard de Chardin, SJ, is buried in Hyde Park, New York, on the grounds of a former Jesuit novitiate. At the cemetery there, in a field bordered by trees, 150 people gathered at his grave, 50 years to the day after his death on April 10, 1955.
Among them was Korean bishop Vincent Ri Pyung-ho, who has translated much of Teilhard's work from French into Korean. He paid respects to a man whose life has enlightened his own by kissing the earth in front of Teilhard's tomb. Neither Ri nor the others who had gathered had known Teilhard, but they had found in him a master, a prophet, and a poet.
From April 7 to 10, the French and American Chardin associations hosted events that drew about 2,000 people from five continents to Fordham University in New York to celebrate a man whose work continues to evolve.
Teilhard, a geologist, paleontologist, philosopher, and theologian, has inspired social and physical scientists alike to move beyond specializations. He solved many puzzles regarding the first humans by studying them not as an isolated phenomenon but in relation to the soil, vegetation, and other species. At the conference, scientists and others explained how Teilhard's holistic approach has helped them gather data from different disciplines into a coherent whole.
Lothar Schafer, professor of chemistry at the University of Arkansas, explained how Teilhard's thoughts about evolution mesh with new findings in quantum physics. Wangari Maathai, who received the Nobel Peace Prize in 2004, spoke of how Teilhard had helped inspire her work as a government minister in Kenya to empower her countrywomen.
"The Eucharist is celebrated in order to offer on the altar of the whole earth the world's work and suffering in the beautiful words of Teilhard de Chardin," wrote Pope John Paul II in Gift and Mystery. He was referring to prayers in Teilhard's The Mass on the World, which the latter had said 80 years earlier in the Gobi Desert, when he had run out of bread and wine and made the whole earth his altar.
Teilhard continues to draw together scientists, artists, environmentalists, diplomats, and theologians. The fact reflects Teilhard's life, in which diverse interests converged towards the Omega, Christ, the unique mystery in which everything is accomplished.
Silenced by the Church, he had few friends when he died and was unknown by most scientists. Since his death, though, his ideas have animated the minds and hearts of many.
"Of all things the most difficult to contain is the expansion of an idea," Teilhard wrote. "It is enough for truth to appear just once, to a single mind. From that moment nothing can prevent its spreading until it lights up the world. For whatever is truer will come to light, and whatever is better will ultimately become reality."
Teilhard de Chardin
1881 - 1955
By Anodea Judith
Pierre Teilhard de Chardin was a visionary French Jesuit, paleontologist, biologist, and philosopher, who spent the bulk of his life trying to integrate religious experience with natural science, most specifically Christian theology with theories of evolution. In this endeavor he became absolutely enthralled with the possibilities for humankind, which he saw as heading for an exciting convergence of systems, an "Omega point" where the coalescence of consciousness will lead us to a new state of peace and planetary unity. Long before ecology was fashionable, he saw this unity he saw as being based intrinsically upon the spirit of the Earth:
"The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth."
Teilhard de Chardin passed away a full ten years before James Lovelock ever proposed the "Gaia Hypothesis" which suggests that the Earth is actually a living being, a collosal biological super-system. Yet Chardin's writings clearly reflect the sense of the Earth as having its own autonomous personality, and being the prime center and director of our future -- a strange attractor, if you will -- that will be the guiding force for the synthesis of humankind.
"The phrase 'Sense of the Earth' should be understood to mean the passionate concern for our common destiny which draws the thinking part of life ever further onward. The only truly natural and real human unity is the spirit of the Earth. . . .The sense of Earth is the irresistable pressure which will come at the right moment to unite them (humankind) in a common passion.
"We have reached a crossroads in human evolution where the only road which leads forward is towards a common passion. . . To continue to place our hopes in a social order achieved by external violence would simply amount to our giving up all hope of carrying the Spirit of the Earth to its limits."
To this end, he suggested that the Earth in its evolutionary unfolding, was growing a new organ of consciousness, called the noosphere. The noosphere is analogous on a planetary level to the evolution of the cerebral cortex in humans. The noosphere is a "planetary thinking network" -- an interlinked system of consciousness and information, a global net of self-awareness, instantaneous feedback, and planetary communication. At the time of his writing, computers of any merit were the size of a city block, and the Internet was, if anything, an element of speculative science fiction. Yet this evolution is indeed coming to pass, and with a rapidity, that in Gaia time, is but a mere passage of seconds. In these precious moments, the planet is developing her cerebral cortex, and emerging into self-conscious awakening. We are indeed approaching the Omega point that Teilhard de Chardin was so excited about.
This convergence however, though it was predicted to occur through a global information network, was not a convergence of merely minds or bodies -- but of heart, a point that he made most fervently.
"It is not our heads or our bodies which we must bring together, but our hearts. . . . Humanity. . . is building its composite brain beneath our eyes. May it not be that tomorrow, through the logical and biological deepening of the movement drawing it together, it will find its heart, without which the ultimate wholeness of its power of unification can never be achieved?"
In his productive lifetime, Teilhard de Chardin wrote many books, which include the following:
THE APPEARANCE OF MAN
THE DIVINE MILIEU
THE FUTURE OF MAN
HOW I BELIEVE
HYMN OF THE UNIVERSE
LETTERS FROM A TRAVELLER
LETTERS TO LEONTINE ZANTA
THE MAKING OF A MIND
MAN'S PLACE IN NATURE
THE PHENOMENON OF MAN
SCIENCE AND CHRIST
THE VISION OF THE PAST
WRITINGS IN TIME OF WAR
BUILDING THE EARTH
Most of these quotes were taken from Building the Earth, and The Phenomenon of Man, but as I no longer have a copy, but only old notes, I can't quote exact page numbers.
by Anodea Judith, Dec. 96.
SHAKTI7@aol.com