Showing posts with label ENVIRONMENT. Show all posts
Showing posts with label ENVIRONMENT. Show all posts

Tuesday, September 22, 2026

A New Sin: Ecological Sin. Vatican Office Publishes Document Addressing Sins Against Creation



The document, Caring for Our Common Home: A Responsible and Fraternal Response to the Triune God, runs to more than 29,000 words and was developed by a subcommission that worked between 2022 and 2025. Its central argument is clear: the ecological crisis is ultimately inseparable from the crisis of the human person.



(ZENIT News / Rome, 09.02.2026).- The Catholic Church’s ecological teaching has taken a significant step forward with a new document that argues environmental destruction cannot be understood merely as a scientific, political or economic problem. It is also a matter of sin.

In a text published on September 2, the International Theological Commission calls for what it describes as an authentic ecological conversion and proposes a more precise expression for the moral reality involved: a “sin against creation and against the Creator.”

Environmental ethics workshops

The formulation deliberately goes beyond the more familiar expression “ecological sin.” For the commission, the problem is not simply that human beings damage forests, water, air or biodiversity. Environmental abuse also represents a failure to recognize the divine meaning of creation and humanity’s responsibility within it.

The document, Caring for Our Common Home: A Responsible and Fraternal Response to the Triune God, runs to more than 29,000 words and was developed by a subcommission that worked between 2022 and 2025. It was approved by a majority of the commission’s members in July and authorized for publication by Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, after being presented to Pope Leo XIV.

Its central argument is clear: the ecological crisis is ultimately inseparable from the crisis of the human person.

The commission traces the present situation to what it calls a “triple transformation” in humanity’s relationship with nature. Over the centuries, the perception of the natural world as God’s creation weakened; an increasingly exploitative form of anthropocentrism emerged; and environmental degradation eventually developed into a crisis of planetary dimensions.

But the document refuses to respond by replacing one extreme with another.

It rejects what it calls “predatory anthropocentrism,” the idea that human beings are absolute masters entitled to exploit everything around them. At the same time, it rejects radical biocentrism and forms of deep ecology that effectively dissolve humanity’s distinctive place within creation.

Thursday, September 17, 2026

India to Climate Cartel: Count Us Out




The narrative of a rapidly degrading Indian environment due to energy consumption is demonstrably false.

By Vijay Jayaraj

August 1, 2026

Sometimes a story gets buried not because editors conspire against it, but because the news cycle has room for only one crisis at a time. This year the big news has been the Iran war. But even accounting for competing headlines, the silence around a genuinely consequential development is telling.

And that is the story of India’s explicit rejection of the global net zero movement. India has walked away from its bid to host the COP33 UN climate conference, and the world’s climate press has treated it as a footnote rather than the signal it is.

India had spent years projecting a rising voice in the development of climate policy, and hosting a COP33 is the closest thing the bureaucracy has to a coronation. Then, quietly, without public explanation, India withdrew its offer. No press conference. No elaboration. Just a government stepping back from a role for which it auditioned for years.

The truth is India has run the numbers on the cost of a net-zero energy transition for a population of 1.4 billion climbing out of poverty, and it does not like what it sees. The notion that India should shackle its economy by adhering to restrictive climate policies, while its people still grapple with energy deficits, is illogical and morally indefensible.

Tuesday, July 28, 2026

National Cleaning Day: SDA Church Seeks Alternative Participation Date


UBC Television Uganda

UBC is an Uganda public broadcast service. Wikipedia 

2,070 views  Jul 26, 2026

The Deputy Secretary General of the NRM, Rose Namayanja, has called on Seventh-day Adventists to remain committed to environmental cleanliness while faithfully observing the Sabbath. 
She says government and church leaders are consulting to agree on an alternative day for SDA members to participate in the National Cleaning Exercise.

...

P.S.

Namayanja Rose Nsereko (born 18 August 1975) is a Ugandan lawyer, columnist, author, security sector manager and politician. She is the current Deputy Secretary General of Uganda's ruling party.[1]

Namayanja is a former National Treasurer of Uganda's ruling party, The National Resistance Movement (NRM). She is also the former Minister of Information and National Guidance in the Cabinet of Uganda, a position she held from 23 May 2013,[2] until 1 March 2015.[3] Prior to that, she served as Minister of State for Luwero Triangle in the Prime Minister's office, from 27 May 2011 until 24 May 2013. She replaced Thembo Nyombi, who was appointed State Minister for Information Technology.[4] Namayanja also served as the elected Member of Parliament for Nakaseke District Women Representative from 2006 to 2016.[5] She was a founder member of the Uganda Young Democrats (UYD), the youth wing of Uganda's Democratic Party (DP) that was known for its radicalism in the mid-1990s.[6][7]

Sunday, June 07, 2026

Collapse: How Societies Choose to Fail or Succeed by Jared Diamond | Full Book Summary


Collapse: How Societies Choose to Fail or Succeed by Jared Diamond | Full Book Summary

The Illiterate's Guide

The Illiterate's Guide

 Aug 5, 2025  

📖 Collapse: How Societies Choose to Fail or Succeed by Jared Diamond (2011)

👉 See Book on Amazon | https://amzn.to/46s1r2X

Why Some Societies Collapse While Others Thrive: Lessons from Jared Diamond's 'Collapse'

Explore the key insights from Jared Diamond's acclaimed book, 'Collapse: How Societies Choose to Fail or Succeed.' This episode delves into why some societies, like Easter Island and Norse Greenland, faced collapse, while others, like Tikopia and Tokugawa Japan, managed to endure and flourish. Discover Diamond's five-point framework for understanding societal success or failure, the role of environmental and cultural factors, and how these historical lessons can guide us in addressing today's global challenges. Join us as we examine the choices that determine a society's fate and the crucial lessons we can learn to avoid collapse in our own time.

00:00 Introduction: Why Societies Collapse 
00:15 Jared Diamond's Framework for Collapse 
02:28 Case Study: Easter Island's Self-Destruction 
04:19 Case Study: The Complex Collapse of Norse Greenland 
07:20 Case Study: The Maya Civilization's Downfall 
09:01 Understanding Societal Blindness and Denial 
13:28 Success Stories: Societies That Adapted 
16:51 Modern Implications and Lessons 
21:42 Conclusion: The Ultimate Choice for Our Future

Tuesday, June 02, 2026

The Earth Shall Wax Old




Volume 41 Issue Eight August 2022

Last Trumpet Ministries · PO Box 806 · Beaver Dam, WI 53916

Phone: 920-887-2626 Internet: http://www.lasttrumpetministries.org



“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” I Cor. 14:8

The Earth Shall Wax Old


“Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.”

Isaiah 51:6

“Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.”

Psalm 102:25-27

When people hear the word “apocalypse” they often think of the Book of Revelation. This is fitting because the word apocalypse is taken from the Greek word “apokálypsis;” which means “revelation.” (1) In particular, the word apocalypse is usually associated with revelations regarding end-time prophecy and events. While the book of Revelation contains many Scriptures regarding the world’s final days, there are an abundance of other apocalyptic messages found throughout God’s Word. For example, our Lord and Saviour Jesus Christ spends the entirety of Matthew, chapter 24, describing both the destruction of the Jewish temple in 70 A.D. and also the end of the world. The Apostle Paul devotes II Timothy, chapter 3, to the “perilous times” (verse 1) that would occur in “the last days” and even warns that “evil men and seducers shall wax worse and worse, deceiving and being deceived” (verse 13.) The Apostle Peter wrote of the end times in II Peter, chapter 3, warning in verse 3; “There shall come in the last days scoffers, walking after their own lusts.” He then offers a vivid description of God’s judgment upon the earth by writing in verse 10, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

How is it that God, who lovingly and meticulously created this world and then proclaimed His creation to be “very good” in Genesis 1:31, could ever allow this world to be burned up? Over time, this planet has been ravaged by sin, suffering the effects of greed, selfishness, unbridled lust, hatred, and a lack of regard for Almighty God. When God decides it is time for this world to be destroyed, much of the damage will have already been inflicted by mankind. Thus, as a property owner might find a dilapidated and unsound building condemned and subject to demolition, God, too, will demolish this world.

Scriptures in the Old Testament tell us that the world we now occupy will eventually wear out and “wax old like a garment.” Isaiah 51:6 declares, “Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.” A remarkably similar passage can be found in Psalm 102:25-27, which tells us, “Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.” Even as these verses reveal the ultimate demise of our world, we see the promises that not only will God Himself endure for all eternity, but His salvation, too, will endure for all eternity. It is for this reason that Jesus promises in John 5:24, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” As the forthcoming content of this newsletter will reveal, our world is facing astonishing trouble in the days ahead. As such, the promises of God are exceedingly precious to His people, and we will need His mercy and grace to endure the coming months and years.

Friday, May 22, 2026

‘Colossal profits’: Christian leaders lambast fossil fuel giants as they demand EU windfall tax




Copyright European Union, 2025, licensed under CC BY 4.0


By Ruth Wright
Published on 21/05/2026 - 6:30 GMT+2

“Europe holds a historic duty and opportunity to lead the transition to a new era away from fossil fuels”, say faith groups from across the EU.

A coalition of Christian organisations has issued an urgent appeal to EU institutions: phase out fossil fuels and tax those who profit from them.

120 organisations from 20 EU countries have signed the first ever appeal of its kind.

“Europe has a unique opportunity and the moral responsibility to accelerate the phase out of fossil fuels and shift to clean energy, including through a permanent tax on the colossal profits of fossil fuel companies”, the document says. It was recently revealed by the Guardian newspaper that the world’s top 100 oil and gas companies made more than $30 million (€25.8m) every hour in profit in the first month of the US-Israeli war in Iran.

The appeal calls on the EU to “remain steadfast in its founding values of human dignity and the common good by accelerating a just energy transition.”

Signatory organisations include European and national faith-based institutions, including episcopal bodies, religious orders, social and environmental NGOs, international development charities, and Christian movements and communities. Organisations include Laudato Si’ Movement, Caritas Europa and the Central Committee of German Catholics.

Saturday, September 06, 2025

Catholics must respond to environmental injustice with prayer, concrete action, pope says

The Catholic Church joins other churches and Christian communities in marking Sept. 1 as World Day of Prayer for Creation. Pope Leo XIV wrote a message for the observance.



Pope Leo XIV celebrates Mass for the Care of Creation on the grounds of the Borgo Laudato Si' ecology center in Castel Gandolfo, Italy, July 9, 2025. (CNS photo/Cristian Gennari, pool)


Carol Glatz
August 29, 2025

VATICAN CITY (CNS) -- Ravaging the earth and creating environmental injustices are not what God had in mind when he entrusted creation to humanity, Pope Leo XIV said.

In fact, following Pope Francis' teachings on integral ecology must be accepted as "the right path to follow," the pope said in his message for the 2025 World Day of Prayer for Creation.

"Nature itself is reduced at times to a bargaining chip, a commodity to be bartered for economic or political gain. As a result, God's creation turns into a battleground for the control of vital resources," Pope Leo wrote.

"Agricultural areas and forests peppered with landmines, 'scorched earth' policies, conflicts over water sources, and the unequal distribution of raw materials, which penalizes the poorer nations and undermines social stability itself," are among the many wounds inflicted against creation and "are the effect of sin," he wrote.

"This is surely not what God had in mind when he entrusted the earth to the men and women whom he created in his image," he wrote in his message, which was released by the Vatican July 2.

Saturday, May 24, 2025

Vermont’s Governor Delays Electric Car Mandates, Part of State’s Climate Plan


In an executive order, Gov. Phil Scott paused enforcement of EV supply mandates. The stated reasons defy the administration’s prior messaging about zero-emission vehicle goals.

By Nathaniel Eisen
May 23, 2


Gov. Phil Scott cited a lack of charging stations and a freeze of millions of dollars in federal funding for chargers in Vermont as part of the reason for the order. Credit: Suzanne Kreiter/The Boston Globe via Getty Images


Vermont, in a surprising shift, will not enforce electric car and truck supply mandates through the end of calendar year 2026.

Gov. Phil Scott signed an executive order on May 13 to allow a 19-month delay in part because of pressure from vehicle manufacturers as well as uncertainties stemming from the Trump administration’s tariffs and broad federal budget freezes and cuts. Lawmakers in Washington this week pursued a more radical course: the U.S. Senate voted to block the California plan for EVs that Vermont and other states have followed.

The Scott administration has previously touted its regulations-–patterned after California’s zero-emission vehicle rule that aims to end gasoline-powered car and light truck sales by 2035–as an effective climate strategy that required manufacturers to increase the percentage of EVs offered for sale in the state. State agencies had linked the strategy to a rapid uptick in EV ownership.

Scott’s executive order, signed May 13, will affect two model years and was cast as a temporary response by administration officials who faced some tough questioning during a hastily called Senate hearing to review the order.

“This is a modest step to create a little bit of space while some of the dust settles at the federal level in particular, while maintaining our commitment to an overall transition to electric vehicles,” Julie Moore, the state’s natural resources secretary, said during a contentious joint hearing of two Senate committees.

Democrats and climate advocates cried foul and demanded, as federal environmental safeguards fall, that Vermont “hold the line” against industry demands. Scott also cited a lack of charging stations and a freeze of millions of dollars in federal funding for chargers in Vermont as part of his rationale. Critics disputed that Vermont lacked a robust charging network.

Sunday, February 16, 2025

Andrews University Is Joining The United Nations Climate Change Program


February 14, 2025 NewsHound




John Wesley Taylor brought to Andrews University some hope of reformation and ideological rebuilding of the drifting University.

According to this article in the Lake Union Herald, Taylor also brings with him an environmentalist worldview that buys into the United Nations climate change agenda.



Observations

Three decades ago, leftwing environmentalism was rebranded as “creation care” by an organization called the Evangelical Environmental Network (EEN). This group receives a lot of funding from a Soros-funded think tank, New America, as well as the Clinton Global Initiative. The EEN also pushed for cap-and-trade legislation to curb carbon emissions.

Around the same time, ADCOM came out with four statements on environmentalism, two of which sound like they were written by AlGore himself and one that sounds eerily like things the Pope wrote in several of his green initiatives.

In her excellent book Shepherds For Sale, Megan Basham discusses how Christian leaders have been pressured to acknowledge climate change as an effect of systemic racism and to repent for it. Basham's book documents how progressive powerbrokers have tried to co-opt naive Christians for political gain.

In Shepherds for Sale, Basham reveals how Christian leaders have been pressured to: Whisper about sexual sins, Question the importance of abortion, Lament the effects of climate change, and Repent of “perpetuating systemic racism.

When the church trusts the world's wisdom instead of Scripture, it can lead to serious trouble.

Shepherds for Sale was an instant New York Times bestseller, and has grave implications for Adventists who are eager to climb on the climate change/global warming bandwagon.

Christian colleges (like Andrews) must remember that their existence makes sense only as a protest and an alternative to the dominant left-wing culture of academia.

Universities like Andrews join Climate Change initiatives under a guise of creation care, but it’s actually a sprint for a world government. If you can't see that you haven't been paying attention.

Giving recent revelations about entanglements with the United Nations becoming public, any effort of Andrews University to align themselves with the UN Climate Change agenda is a real bad look. That’s not reforming the University, it is taking it into dangerous waters.

If ADCOM wanted to actually do something useful they could issue a statement that Radical Environmentalism is an unbiblical veneration of creation over the Creator. I won’t hold my breath.

In fact, I’ll continue exhaling Co2.
Plants love it.

****


Monday, October 14, 2024

Study shows EV owners have bigger carbon footprint than average because they are wealthier

October 6, 2024

Editors' notes

This article has been reviewed according to Science X's editorial process and policies. Editors have highlighted the following attributes while ensuring the content's credibility:

fact-checked
peer-reviewed publication
trusted source
proofreadOk!

Study shows EV owners have bigger carbon footprint than average because they are wealthier

by Bob Yirka , Phys.org


Credit: Nils Sandman, CC BY 4.0

A pair of psychologists and an economist at the University of Turku, in Finland, have found that because the average electric vehicle (EV) owner is wealthier than the average person, they still have a bigger than average carbon footprint.

For their paper published in the open-access journal PLOS Climate, Nils Sandman, Elisa Sahari and Aki Koponen analyzed questionnaires sent to thousands of random adults in Finland regarding lifestyle choices, car use, environmental opinions and how they felt about EVs.

As global warming, exacerbated by human-origin greenhouse gas emissions continues, makers of some goods have begun to alter their products in ways that reduce emissions. One such product is the automobile.

Friday, May 10, 2024

Finally, (some) US dioceses are taking the pope's climate message seriously


Editorial: Finally, (some) US dioceses are taking the pope's climate message seriously



Bishop John Stowe of the Diocese of Lexington, Kentucky, at a press conference April 23 announces a net-zero initiative to make the diocese one of the first in the U.S. to adopt such a commitment. At right is Adam Edelen, founder and CEO of Edelen Renewables. At left is Joshua van Cleef, director of the diocese's peace and justice office. (Courtesy of Diocese of Lexington)


BY NCR EDITORIAL STAFF

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April 30, 2024

Nine years after the publication of Pope Francis' encyclical "Laudato Si', on Care for Our Common Home," four years following the announcement of the Vatican-led Laudato Si' Action Platform and six months since the release of Francis' apostolic exhortation "on the climate crisis," Laudate Deum, Catholics in the United States are beginning to see the type of clear, tangible and decisive climate action for which the pope has called.

Catholics in the U.S. are also starting to see glimpses of the type of leadership and community promoted by the global synod process that Francis has identified as the way forward for the church today.

The latest encouraging news came from the Diocese of Lexington, in the middle of Kentucky coal country, when on April 23 Bishop John Stowe announced his diocese has committed to achieving net-zero emissions by 2030. As reported for EarthBeat by NCR environment correspondent Brian Roewe, they've assembled an 11-member task force of diocesan officials and business leaders of major industries in the area, including Toyota and Lexmark.

It's a bold goal from an unlikely region of the country, but the apparent enthusiasm surrounding the initiative goes to show what might be possible when leadership prioritizes climate issues and engages the community in pursuing solutions together. Some might even call it an exercise in synodality, an organizational process that rests on the type of mutual listening and collaboration many people weren't sure the U.S. church hierarchy was capable of practicing. And yet, it's precisely the approach demanded by an integral ecology that recognizes the connectedness of all creation and every facet of a community with a focus on the common good.

Stowe has long been a champion of such themes of the Francis papacy and here again strives to show others how it can be done. He said during the April 23 press conference, "On this day we take this important step forward because our Holy Father, Pope Francis, has invited us to take seriously the encyclical, the teaching, that he gave us back in 2015. … Pope Francis has picked up on [the teachings of] Francis of Assisi as an example of how humanity needs to work together to cross over all kinds of lines of separation and division, culture and every other way that we find to separate ourselves, and work together to preserve, protect and allow to flourish our common home."



Pope Francis listens during an ecumenical prayer vigil before the assembly of the Synod of Bishops in St. Peter's Square at the Vatican Sept. 30, 2023. (CNS/Vatican Media)


Stowe also called attention to the urgency of the issue, and the thus far large lack of attention from the U.S. church, noting that the pope's tone in 2023's Laudate Deum "was almost scolding in nature because not much has happened since 2015. … He says we're losing time. We have to begin to act."

Of the Lexington Diocese's decision to pursue a net-zero future, he added, "We're grateful to say we're gonna do this, and reduce our carbon consumption, our carbon footprint, and bring ourselves to net-zero, in a pretty short amount of time, because we only have a pretty short amount of time to make an impact in a lasting way on this world."

Adam Edelen, CEO and founder of Lexington-based Edelen Renewables, who will be partnering with the diocese on the net-zero initiative, said, "I think the real soul-building stuff here is that we can provide a roadmap for others who want to do the same thing."

And despite reports earlier this year that even some U.S. bishops themselves feel the U.S. church is failing on the pope's climate goals (an opinion NCR has also often expressed within our editorial pages), it does seem that at least some diocesan leadership is ready to rise to the challenge and might be interested in that roadmap.

In January, the Archdiocese of Chicago, led by Cardinal Blase Cupich, began to power its parishes and schools with 100% renewable energy and the Diocese of San Diego, led by Cardinal Robert McElroy, was the first diocese in the U.S. to divest from fossil fuels.

These are measurable, long-term and large-scale systemic changes to how Catholic dioceses operate in the United States that reflect a holistic approach to creation care beyond the ministry office. These initiatives require cooperation with the offices of facilities, finance, maintenance, human resources and more. They require input from experts in sectors outside religion, including energy, economics, sustainability, labor and business.

"It's one thing to talk about doing something. It's another thing to put something out there that you can be held accountable to and have measured for you," said Stowe of the Diocese of Lexington's net-zero plans.

And while the first U.S. diocese to commit to net-zero emissions is incredibly important news, it's that invitation for accountability and the implementation of a structure to follow through with it that may signify an even more important shift for the church in the U.S. today.



Sunday, December 03, 2023

The Pope: 'Faiths are bound to guard our common home together'

(Translated version of original article in Italian)

'The climate drama is also a religious drama, it is urgent to act for the environment'


DUBAI, December 03, 2023 12:58 pm

ANSA editorial staff




Pope Francis - All rights reserved



"It is important to come together, beyond our differences, as brothers and sisters in humanity, and above all as believers, to remind ourselves and the world that, as pilgrims waiting in this land, we are obliged to guard our common home."

This was stated by Pope Francis in his greeting on the occasion of the inauguration of the Faith Pavilion at Expo City, in Dubai, as part of COP28, which was read out by the Cardinal Secretary of State, Pietro Parolin.

"Religions, as consciences of humanity, remind us that we are finite creatures, inhabited by the need for the infinite," the Pontiff said. Yes, we are mortal, we are limited, and guarding life also means opposing the delusion of voracious omnipotence that is ravaging the planet. It arises when man considers himself lord of the world; when, living as if God did not exist, he allows himself to be carried away by the things that pass away."

"Then the human being, instead of having technology at his disposal, allows himself to be dominated by it," he emphasizes, "he 'commodifies' himself and becomes indifferent: incapable of weeping and pitiing (pitying), he remains alone with himself and, rising above morality and prudence, goes so far as to destroy even what allows him to live." "This is why the climate drama is also a religious drama," Francis adds, "because its root lies in the presumption of self-sufficiency of the creature."

The Pavilion of Faith, a platform to promote religious commitment

The Faith Pavilion established at Expo City Dubai by the Interfaith Center for Sustainable Development (ICSD), together with the Muslim Council of Elders, the UN Environment Program's Faith for Earth and other partners, is the first Pavilion of its kind in the history of UN COP climate conferences. The Pavilion serves as a global platform to promote religious engagement and interfaith dialogue in the implementation of effective measures to address the climate crisis. The initiative, emphasizing the importance of engaging religious figures and leaders in developing strategies to address global challenges, including the pursuit of environmental justice, gives them the opportunity to launch proposals and present ideas that support the efforts of all nations and peoples of the world to combat climate change. In this regard, at the end of the inauguration ceremony, a "Confluence of Conscience" will also be signed by the Pope (Cardinal Parolin will do so in his place), the President of the United Arab Emirates, Mohammed bin Zayed Al Nahyan, and the Grand Imam of Al-Azhar.

'It is urgent to act for the environment, faiths must educate to change lives'

"It is urgent to act for the environment, but it is not enough just to use more economic resources: we need to change the way of life and it is therefore necessary to educate to sober and fraternal lifestyles." This is what Pope Francis said in his greeting. "It is an indispensable action for religions, which are also called to educate in contemplation, because creation is not only a system to be preserved, but a gift to be welcomed," the Pontiff added. And a world poor in contemplation will be a world polluted in the soul, which will continue to discard people and produce waste; A world without prayer will say many words but, devoid of compassion and tears, it will live only on a materialism made up of money and weapons."
'Preserving creation, the little ones and the poor ask of us'

"I cordially greet you and I am very sorry that I cannot be with you. I entrust to Cardinal Parolin the words that I would have liked to address to you. I would like to say 'thank you': thank you because you have created, for the first time, a religious pavilion within a COP. And thank you because this testifies to the willingness to work together."

"Today the world needs alliances that are not against anyone, but in favor of all," the Pontiff continued. It is urgent that religions, without falling into the trap of syncretism, set a good example by working together: not for their own interests or those of one party, but for the interests of our world." Among them, "the most important today are peace and climate."
"Let us set an example, as religious representatives, to show that change is possible, to bear witness to respectful and sustainable lifestyles, and let us ask the leaders of nations to preserve our common home," Francis said. "This is what the little ones and the poor ask of us in particular, whose prayers reach the throne of the Most High," he concludes. For their future and the future of all, let us protect
creation and protect our common home; Let us live in peace and promote peace!"

'The task of faiths is also to preserve peace, no inconsistencies'

"We know how interdependent peace and the care of creation are: it is clear to all how wars and conflicts damage the environment and divide nations, hindering a shared commitment on common issues, such as the protection of the planet." This was stated by Pope Francis in his greeting on the occasion of the inauguration of the Faith Pavilion.

"A home, in fact, is livable for everyone only if a climate of peace is established inside," the Pontiff said. So it is with our Earth, whose soil seems to unite with the cry of children and the poor to make a single plea reach heaven: peace!"
"Preserving peace is also the task of religions," Francis warned. Please don't let there be any inconsistencies on this. Do not deny with facts what you say with your lips: do not limit yourself to talking about peace, but take a clear stand against those who, by declaring themselves believers, feed hatred and do not oppose violence." The Pope concludes his greeting with an invitation to "be, together, builders of peace and guardians of creation."

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