
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Continued from Is Romanism Good Enough For Romanists? Part 2.
GOD’S WORD AGAINST ROMANISM.
“Blessed are they that hear the Word of God and keep it.”
Luke 11:28.
If the Word of God is against Romanism, its doom is written, and its overthrow and extinction approach.
When the king of Babylon saw the handwriting on the wall, the King’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
“What does it mean?” cried the king. “Bring in the astrologers, the Chaldeans, and the soothsayers.” They came. And the king said to the wise men of Babylon: “Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler of the kingdom.” God had spoken; the King felt that it meant something to him and to his people. He must find out the meaning of the mystical characters. The wise men could not read the writing. This troubled the king.
The queen thought of Daniel, and he was brought forth. A man who could interpret God’s Word was of value then. He is of value now. Though the words mene, mene, tekel, upharsin, told that God had numbered the kingdom and finished it, that the king had been weighed in the balances and found wanting, and that his kingdom was divided, he commanded that Daniel be rewarded for his exposition of the Word of God; and so he clothed him with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler of the kingdom.
Is it of less consequence that we study the teachings of the Word of God concerning Romanism? We know that the Old World was destroyed by the flood, which was foretold of Noah, that Sodom and Gomorrah were burned, in accordance with the warning of the angel; that the mightiest kingdoms have been overthrown, and the most magnificent cities have gone down before an edict of God. Nothing can withstand or successfully head an Almighty “shall.” This history declares.
The Word of God is more than a book. It is God’s embattled host, always on the field, ever on the alert, ready to be wheeled into action at a moment’s notice. There is no break in the line; no weakness in the column. Death has not thinned its ranks. Abraham, Isaac, and Jacob, though relieved from their watch here, are still doing yeoman service, though on another part of the field. They did not die. They simply passed into the visible presence of the Commander in-Chief. The dead are with the Lord and us. The Lord is with the living and the dead. The man with the Bible enjoys the society of patriarchs, prophets, and Apostles. Paul is still with us. His voice rolls out louder, clearer than when he declared, “I am ready to preach the Gospel to you that are at Rome also, for I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth, to the Jew first, and also the Gentile. For therein is the righteousness of God revealed, from faith to faith, as it is written, The just shall live by faith.” The words of the Apostle seem as if written for us. They are as brave and more defiant than when he wore the chain at Rome.
If the Word of God is against Romanism, its doom is written, and its overthrow and extinction approach.
When the king of Babylon saw the handwriting on the wall, the King’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
“What does it mean?” cried the king. “Bring in the astrologers, the Chaldeans, and the soothsayers.” They came. And the king said to the wise men of Babylon: “Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler of the kingdom.” God had spoken; the King felt that it meant something to him and to his people. He must find out the meaning of the mystical characters. The wise men could not read the writing. This troubled the king.
The queen thought of Daniel, and he was brought forth. A man who could interpret God’s Word was of value then. He is of value now. Though the words mene, mene, tekel, upharsin, told that God had numbered the kingdom and finished it, that the king had been weighed in the balances and found wanting, and that his kingdom was divided, he commanded that Daniel be rewarded for his exposition of the Word of God; and so he clothed him with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler of the kingdom.
Is it of less consequence that we study the teachings of the Word of God concerning Romanism? We know that the Old World was destroyed by the flood, which was foretold of Noah, that Sodom and Gomorrah were burned, in accordance with the warning of the angel; that the mightiest kingdoms have been overthrown, and the most magnificent cities have gone down before an edict of God. Nothing can withstand or successfully head an Almighty “shall.” This history declares.
The Word of God is more than a book. It is God’s embattled host, always on the field, ever on the alert, ready to be wheeled into action at a moment’s notice. There is no break in the line; no weakness in the column. Death has not thinned its ranks. Abraham, Isaac, and Jacob, though relieved from their watch here, are still doing yeoman service, though on another part of the field. They did not die. They simply passed into the visible presence of the Commander in-Chief. The dead are with the Lord and us. The Lord is with the living and the dead. The man with the Bible enjoys the society of patriarchs, prophets, and Apostles. Paul is still with us. His voice rolls out louder, clearer than when he declared, “I am ready to preach the Gospel to you that are at Rome also, for I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth, to the Jew first, and also the Gentile. For therein is the righteousness of God revealed, from faith to faith, as it is written, The just shall live by faith.” The words of the Apostle seem as if written for us. They are as brave and more defiant than when he wore the chain at Rome.
