Published: March 9, 2012
During the recent weeks of Lent, the Rev. Ryan Bell has led his Southern California congregation into the penitential spirit of the season. He has preached about the prophet Isaiah’s admonition “to loose the bonds of injustice.” He has replaced his church’s ebullient praise songs with somber, reflective music. He has sent his members a list of ordinary comforts to give up until Easter, with suggestions from caffeine to Facebook.
Ramin Rahimian for The New York Times
The Rev. Robert Rien closed a church bank account.
“To right the wrongs of the world is as much a part of the Lenten experience as to repent ourselves,” Mr. Bell, 40, the pastor of Hollywood Adventist Church near Los Angeles said in a phone interview this week. “During this season, when we individually are examining our lives, we think it’s appropriate for the institutions that affect us to examine theirs.”
Across the country, dozens of other clergy members and congregations have taken similar action over the past three years. Beginning with two ministers in a bedroom suburb outside Oakland, the movement has grown to encompass about 25 congregations, according to the PICO National Network, a coalition of congregations involved in social justice that has taken up the campaign. By PICO’s estimate, congregations have withdrawn $16 million, and their individual members and organizational partners an additional $15 million, from banks deeply implicated in the foreclosure crisis — primarily Bank of America, Wells Fargo and JPMorgan Chase.
The effort has become so closely conflated with Lent this year that a group of San Francisco clergy members spilled symbolic ashes outside a Wells Fargo A.T.M. in an Ash Wednesday protest. The ministers called for a “foreclosure sabbatical” — invoking the biblical term for the ancient Judaic concept of forgiving debts every seventh year.
The Rev. Richard Smith of St. John the Evangelist, an Episcopal church in San Francisco, likened the divestment campaign and public protests to early Christianity’s ritual of “reconciliation of the penitents.” Far from taking place in the private sanctity of the confessional, that rite occurred in public, with the penitent overseen by a priest and required to present himself before a bishop.
“It seemed like a parallel to us,” said Mr. Smith, 62. “Our banks have done a great deal of damage in a very public way. So it seems appropriate as we enter into a season of penitence that we invite those who separated themselves from the community to repent with us. It’s basically Ethics 101.”
Last month, federal and state officials reached a provisional accord with five banks — Bank of America, Wells Fargo, JPMorgan Chase, Citigroup and Ally Financial — for a $26 billion settlement that includes reducing mortgage principal for homeowners in danger of default because of the steep decline in property values.
T. J. Crawford, a spokesman for Bank of America, said that even before that accord was reached the bank had modified the mortgage loans of one million customers and had met with PICO and other religion-based groups. “We value all of our relations,” he said, “and would prefer dialogue to divestiture.”
For the clergy members and churches active on the foreclosure issue, however, the animosity began building years ago. The current campaign may have had its genesis on the Sunday in 2008 when a 10-year-old girl named Jeannette walked up to her pastor after church to say goodbye because her family was moving.
As soon as the child spoke to him, the Rev. Mario Howell of Antioch Church Family in the East Bay area of Northern California recently recalled, he realized that Jeanette’s parents had not been at worship that morning. What, he asked her, was going on? The girl explained that her mother and father — a teacher and probation officer, respectively — had lost their home to foreclosure.
Soon enough, Mr. Howell said, he heard similar stories from other members, all of them employed, most of them first-time homeowners who had striven to move out of Oakland. During 2010, the church’s monthly intake from tithes and offerings fell by half to $14,000, far below its own mortgage payment of $23,000. Last March, Mr. Howell had to sell the building to a religious order, the Wesleyans, which is allowing the congregation to remain there. The church recently pulled out $175,000 in savings from the local Bank of America branch.
During the same few years, the Rev. Robert Rien of St. Ignatius of Antioch, a Roman Catholic church across town from Mr. Howell’s, was learning that 24 families from the 1,000 in his congregation were threatened with foreclosure. He accompanied many of them to meetings with their mortgage banks to try to renegotiate terms.
“You would’ve thought the collar would have some influence,” said Father Rien, 65. “It didn’t. These people were engineers, accountants, working in medical offices, in the building trades. No matter how they pleaded with the banks, they didn’t find any understanding. It was ruthless behavior. I had the scales pulled off my eyes.”
Father Rien met Mr. Howell through a local interfaith coalition that is part of the PICO network. He wrote about the banks’ behavior in the church bulletin and preached about it from the pulpit. In late 2009, with the endorsement of the congregation’s trustees and pastoral council, he pulled out $135,000 from Bank of America.
“It’s a grain of sand to Bank of America,” Father Rien said, “but we needed to send a message that you can’t do this to people.”
With coverage in the religion media and organizational contacts through the PICO network, that message spread from the East Bay in late 2008 and early 2009, expanding into the national movement of this Lent.
“I can say that it’s caught on, but not enough,” said Mr. Howell, 61. “There’s still not enough churches that understand the plight of their people — that if one family loses their home, it’s like all of us go down.”
This article has been revised to reflect the following correction:
Correction: March 9, 2012
A previous version of this story said federal officials had reached a provisional accord with four banks for a $25 million settlement. The agreement was with five banks for a $26 billion settlement.
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