Showing posts with label fulcrum. Show all posts
Showing posts with label fulcrum. Show all posts

Saturday, October 24, 2026

ADRA is Embarrassing the Church


October 21, 2026 NewsHound


According to Gateway Pundit, another massive migrant caravan is marching through Mexico toward the US border as we enter the final weeks of the midterm election cycle. And ADRA is helping it happen.

The migrants marching in the latest caravan are mostly from Central America and they just departed Mexico’s southern border.

The Central American migrants told journalist Julio Rosas that they hope the Democrats win the midterm elections.

Last month, a migrant caravan was spotted marching toward the US border ahead of the midterm elections.

At least two NGOs are funding this caravan. According to independent reporter Anthony Aguero, “Proyecto Faro and ADRA” are the two main NGOs assisting the migrant caravan.

Tom Homan recently said the migrants will be sent back to their home countries or a third party country.

“They’ll be immediately turned around, or they’ll be arrested and prosecuted and deported,” Homan said.

“Zero releases from the border under the Trump administration. President Trump promised that. He’s going to keep that promise,” he said.

“I hope voters are paying attention,” Homan said. “Remember the images of 12,000 illegals per day coming across the border. Now they want to abolish the agency that finds them and deports them!”

Observations

Another massive Central American migrant caravan is currently marching north through Mexico toward the U.S. border in the final weeks before the midterms, with participants openly telling journalists they hope Democrats win so enforcement will ease.⁠

Independent reporter Anthony Aguero has identified two NGOs—Proyecto Faro and ADRA (the Adventist Development and Relief Agency)—as the primary groups assisting the caravan’s logistics and support.⁠

ADRA is an ideologically-captured arm of the Seventh-day Adventist Church, which wraps itself in the language of neutral Christian charity and “serving all without regard to political affiliation.”

ADRA has a long, documented history of taking tens of millions in USAID and State Department funds under the Biden administration to distribute cash, food, shelter, and other aid to U.S.-bound migrants across Latin America as part of United Nations regional immigration plans. The organization’s own past statements (including board member, Ted Wilson) dismiss accusations of facilitating irregular migration as “patently false.”

Wednesday, September 30, 2026

ADRA Helping to Fund Migrant Caravan Marching To United States Border

ADRA Helping to Fund Migrant Caravan Marching To United States Border


September 28, 2026 NewsHound


A migrant caravan is marching toward the US border ahead of the midterm elections. More than 400 aliens from the Honduras entered Mexico on Thursday en route to the United States, Reuters has confirmed. By now, the group has swelled to under 1,000 according to latest reports.

At least two NGOs are funding this caravan. ADRA and Proyecto Faro, according to independent reporter Anthony Aguero. Both NGO’s are ideologically aligned with the political, or progressive, left.
  • Proyecto Faro, the immigrant support nonprofit out of Rockland County, New York, is funded by a mix of foundations, nonprofits, and government grants. Mainly funded by a Jewish Foundation, The Harry Donenfeld Foundation, named for the Jewish immigrant who co-founded DC Comics.
  • ADRA stands for the Adventist Development and Relief Agency, its the humanitarian arm of the Seventh-day Adventist Church, a progressive denomination. Its biggest funder is the U.S. government, mainly USAID, which has given it roughly three hundred eighty-five million dollars. Their last report clarifies they were given at least 36 million US dollars by the end of 2025… more to come.
In January of last year, ADRA (which has championed climate change initiatives, mass immigration, and United Nations inclusions) was named on national television for helping to facilitate mass illegal immigration into the united states.

ADRA receives a large portion of its budget from the United States government and the United Nations, and thus is forbidden to proselytize. It has become just another NGO among hundreds, with post-Christian values and a program of uprooting patriarchy and traditional societies, promoting feminism, and of empowering all-pervasive totalitarian government. Ted Wilson took office in 2010 with the hope of reforming ADRA (and La Sierra), but failed at both. ADRA has its own value system and is, like our hospitals and medical school, only very loosely affiliated with the SDA Church and its message and value system.

Under the guise of being humanitarian, ADRA has supported these issues.

Friday, September 18, 2026

Reject Ecumenism


September 9, 2026 

Michael Cookenmaster




Jesus is coming soon, and the attacks on the Church are on the increase. The Christian faith stands or falls upon the authority of the Word of God. “Sanctify them through Thy truth: Thy word is truth” (John 17:17). Faithful Christians should therefore never treat the Bible as merely another ancient document to be reconstructed according to changing theories of scholars. We are dealing with the foundation of faith, doctrine, worship, and salvation.

This is why the rise of higher criticism and the modern critical-text movement deserves serious scrutiny. In particular, Christians should examine the textual theories associated with Brooke Foss Westcott and Fenton John Anthony Hort, whose 1881 Greek New Testament helped establish a radically different approach to the textual basis underlying all modern English translations.

The concern is not simply that newer translations use different English wording. The deeper issue is the Greek text upon which they are based and the assumptions used to reconstruct it. Westcott and Hort rejected the traditional dominance of the Received Text and elevated a comparatively small group of manuscripts, particularly Vaticanus and Sinaiticus, while developing theories of textual criticism that profoundly influenced subsequent generations.

This raises an important spiritual question: What influences shaped the manuscripts, textual traditions, and interpretive assumptions that have increasingly displaced the traditional Received Text?

Some conservative Christian scholars have raised concerns about similarities between certain readings in the Alexandrian textual tradition and theological tendencies associated with Gnosticism. Gnosticism radically distorts biblical teaching concerning Christ, His incarnation, His humanity, His divinity, and salvation. Christians should therefore be cautious whenever disputed readings diminish, qualify, or omit passages that have historically testified to foundational doctrines concerning the deity, incarnation, blood, and saving work of Jesus Christ.

There is another concern that deserves attention. Codex Vaticanus and Codex Sinaiticus, two manuscripts that have exercised enormous influence upon modern textual criticism, disagree with one another in more than 3,000 places in the Gospels. The extent of their differences should cause Christians to consider carefully why these manuscripts have been given such extraordinary weight in reconstructing the New Testament text.

There is also a prophetic concern. Many modern translations contain readings in Revelation that differ from the traditional wording in ways that can affect how readers understand the prophetic identification of religious powers. The Protestant Reformers and Seventh-day Adventists have historically understood the beast power of Revelation 13 and related passages as pointing to the papacy and its opposition to God's law and truth. When modern translations weaken, alter, footnote, or omit wording traditionally used in studying these prophecies, Adventists should take notice.

Monday, September 07, 2026

The Wall That Made America Great and The Prophecy That Ends It


September 3, 2026 Gary Blanchard



Were Daniel and his three friends disobeying God when they refused to bow to the golden image, and when Daniel refused to stop praying to anyone but the king for thirty days?

Years earlier, the prophet Jeremiah had spoken to the children of Israel. He told them the Babylonians were coming and that, rather than resisting, they should “put their necks under his yoke.” In other words, they were to submit to Babylonian rule. This was not merely Jeremiah’s opinion. As a true prophet, he delivered a directive that came from God Himself:

“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the Lord, until I destroy it by his hand. … But if any nation will bow its neck under the yoke of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live there, declares the Lord” (Jeremiah 27:8, 11, NIV)

Jeremiah repeated the same message to King Zedekiah: “Bow your neck under the yoke of the king of Babylon; serve him and his people, and you will live” (Jeremiah 27:12).

So why, then, did Daniel’s three friends (Shadrach, Meshach, and Abednego) refuse the king’s command in Daniel 3, and why did Daniel himself refuse the king’s decree in Daniel 6? On the surface they appear insubordinate to the very authority God had told His people to accept. They would not bow to the golden image when commanded, and Daniel would not stop praying to God when ordered to petition only the king for thirty days.

Their response in the furnace episode is clear:

“King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:16-18, NIV)

Daniel, knowing the decree had been signed, continued his lifelong practice of praying three times a day with his windows open toward Jerusalem (Daniel 6:10).

Thursday, September 03, 2026

Mayor in Lusaka Zambia Wants to Copy Uganda's Cleaning Day on Sabbath


August 26, 2026 NewsHound



A new storm is brewing for the Seventh-day Adventist Church in Zambia as the newly elected Lusaka Mayor has called for the introduction of a mandatory Saturday cleaning day, urging the church to follow Uganda's model despite the recent resolution that allowed Adventists there to observe the Sabbath on Saturdays.

The mayor's proposal comes as a shock to church leaders, who are still watching the situation in Uganda unfold. In Uganda, Adventist members have been forced to start Sabbath School in their homes and only gather for main worship at 10:00 AM due to the government's National Cleaning Day being held on the last Saturday of every month.

In Uganda, the Seventh-day Adventist Church formally objected to the government's mandatory National Cleaning Days, citing that the programme, as communicated, interfered with the observance of the Seventh-day Sabbath. According to Scripture, the Sabbath is God's holy day, observed from sunset on Friday to sunset on Saturday, and is a time for worship, fellowship, and rest from ordinary labour.

After negotiations, the Ugandan government granted an exemption, allowing Adventists to participate in the cleaning exercise on Sundays instead. President Yoweri Museveni directed that SDA faithful undertake their cleaning activities on the last Sunday of every month in recognition of their Sabbath observance.

The proposal from the Lusaka Mayor has raised concerns among Adventist leaders in Zambia, who fear a repeat of the Ugandan conflict. The Church is now waiting to see how the two unions in Zambia will respond to what is seen as a direct threat to religious liberty.

In Zambia, the Adventist Church is a significant presence, with over 1.3 million members in more than 3,200 congregations. The Church has actively engaged in community clean-up efforts in the past, including a major city-wide cleaning exercise in Lusaka in 2024, but such initiatives have always been conducted without compromising the sanctity of the Sabbath.

The Church's position is clear: while Adventists support initiatives that promote a clean and healthy environment, they remain committed to the sanctity of the Seventh-day Sabbath as ordained by God.
Commentary

Uganda introduced mandatory National Cleaning Days on the last Saturday of every month (from 8AM to 11AM) to address public health crises caused by poor sanitation and waste management. It has been observed that 75% of the country's disease burden (such as malaria, typhoid, and diarrhea) stems from poor hygiene, endemic litter, and poor sanitation.
Hakainde Hichilema, the president of Zambia is a baptized member of the Seventh-day Adventist Church. It will be interesting to see how he responds to this proposed cleaning mandate in Lusaka.

****

“Those who honor me I will honor, and those who despise me shall be lightly esteemed” (1 Samuel 2:30).


Saturday, August 01, 2026

Fauci’s 5th Frenzy: 111 Refusals on Capitol Hill


July 30, 2026 NewsHound



Dr. Anthony Fauci’s July 29, 2026, appearance before the Senate Homeland Security and Governmental Affairs Committee, chaired by Sen. Rand Paul, was a contentious spectacle marked by his repeated invocation of the Fifth Amendment.

The 85-year-old former NIAID director, subpoenaed after declining voluntary testimony, opened by accusing Paul of an “obvious obsession” and “unhinged” campaign aimed at putting him “behind bars.” He cited Paul’s prior calls for prosecution, critical comments, and the recent public release of Fauci’s unredacted personal diary. On advice of counsel, he then declined nearly every question—invoking the Fifth roughly 111 times (reports range from over 100 to about 115)—with the fixed reply that he declined based on his constitutional rights against self-incrimination.

Compounding the optics was the preemptive “full and unconditional” pardon Biden granted Fauci on January 19, 2025—his final full day in office—covering any potential offenses from 2014 tied to his government service. That document was executed via autopen, the mechanical signature device, amid later revelations that White House staff (including then-Chief of Staff Jeff Zients) authorized its use after late-night meetings, with limited contemporaneous evidence of Biden’s direct personal review of every name. Critics have hammered the process as a last-minute shield that bypassed traditional accountability, raising unresolved questions about presidential intent and validity even as Biden insisted he made the decisions and that autopen use is longstanding and legal. The pardon did not cover potential new perjury or obstruction from this hearing itself, leaving Fauci still vulnerable and the Fifth as his remaining fortress.

Questions covered long-disputed topics: NIH funding related to gain-of-function research, the Wuhan lab and COVID-19 origins, pandemic response decisions, diary entries, and even trivial probes (tie color, carpet color) meant to test the scope of the privilege. Fauci answered no questions substantively. One of his attorneys was ejected after attempting to interject. Paul and other Republicans expressed frustration, warned of obstruction consequences, and signaled plans for a contempt-of-Congress vote, arguing the prior Biden preemptive pardon (covering actions through early 2025) limited the privilege’s applicability to new testimony risks such as perjury.



Fauci framed the hearing as a political trap rather than legitimate oversight, noting his extensive prior congressional appearances without invoking the Fifth. Supporters of the inquiry viewed the blanket silence as obstructive and damaging to accountability on pandemic policy and research. Critics of the proceedings saw it as a partisan exercise unlikely to yield new facts given the adversarial history between Paul and Fauci. The session produced no substantive answers, amplified existing divides over COVID origins and handling, and left legal questions (contempt, the interplay of pardon and privilege) for further process. It underscored how polarized the residual debates remain, 5-6 years later.

[BREAKING: Florida Attorney General James Uthmeier is sending a plane to Washington DC to obtain mountains of evidence against Dr. Fauci so a state-level case can be brought — CIRCUMVENTING the pardon]

Saturday, July 25, 2026

Adventist Literature Provokes Catholics At Rededicate 250 Event in Washington DC


July 12, 2026 NewsHound




Prior to the 250th anniversary of the United States, thousands came to the National Mall in Washington for "Rededicate 250: A National Jubilee Of Prayer, Praise & Thanksgiving." The eight-hour-long event, created and organized by Freedom 250 in collaboration with the White House, drew throngs of people over the weekend, who waited in line to stand in front of the center Stage. One of the attendees was Emma Cieslik, a queer Catholic religious scholar. Emma is the director for Queer and Catholic, and wrote in the National Catholic Reporter (NCR) how the Great Controversy book that was given away at Rededicate 250 contains anti-Catholic conspiracies, written by Ellen White. In Emma’s own words,

“I attended the event as a Catholic public historian, curious about the materials that attendees, organizers and protestors were distributing.

But the materials that I and other members of the public received revealed deep-seated tension between Catholics and Protestants at an event focused on Christian unity and featuring Catholic speakers. I saw echoes of the same anti-Catholic conspiracies that have existed since the very beginning of the United States, and have affected the way that American Christianity has been constructed. The juxtaposition between the event's anti-Catholic elements and its Catholic speakers emphasized the ongoing fracture between Protestants and Catholics in Trump's MAGA coalition.

I, like everyone who walked up from the Smithsonian metro stop, was handed a bag with the screenprinted logo "Religious Freedom 250" from Amazing Facts International, a multimillion dollar religious nonprofit organization run by Pastor Doug Batchelor.

In it was Ellen Gould White's The Fall and Rise of Jerusalem: The Great Controversy Between Good and Evil, along with a glossy magazine titled "Religious Freedom and America in Bible Prophecy: The Future of Earth's Last Superpower Revealed" published by Amazing Facts and other assorted leaflets. While not officially affiliated with the event, the bag and its contents closely mirrored Rededicate 250's design, and they were the only materials that I was handed while walking around the event.

I was already skeptical of the materials because [Ellen]White is well-known for her anti-Catholic views. In fact, her book The Great Controversy, which argues that the Catholic Church misinterprets the Second and Fourth Commandments, is a prominent source of anti-Catholic conspiracies.

But what I encountered inside of the magazine was even more blatant.

Friday, July 03, 2026

La Sierra University Selects Lesbian to Give Commencement Address


June 25, 2026 NewsHound



This is a generated image, not from the actual graduation


RIVERSIDE, Calif. – On Sunday, June 14 almost 400 La Sierra University graduates celebrated their graduation to a commencement speech by California State Sen. Sabrina Cervantes.

A Democrat, Sabrina Cervantes currently represents the 58th Assembly District, which comprises portions of the Inland Empire. Sabrina was first elected to the State Legislature in 2016, and from 2022-2024, served as Chair of the California Latino Legislative Caucus. She is also the first openly LGBTQ+ hispanic person to represent Western Riverside County in the Legislature. “Sabrina and her ‘wife’, Courtney, are the proud parents of triplets.”



Other speakers were Sam Leonor (of One Project infamy) and Criston Arthur, the previous provost of Andrews University.

Arthur spoke for the Lavender (LGBTQ+) Graduation on June 5. To the LGBTQ+ Lavenders Arthur said “You are La Sierra,” affirming that the university community is “big enough for all,” and expressing his support for them.

Leonor spoke at the baccalaureate.

The lesbian State Senator Sabrina Cervantes gave the commencement address.

Observations

I wonder what Harold Marshall Sylvester (HMS) Richards (who has a building named after him on LaSierra campus) would say about this lavender graduation? I wonder what he would say about them having a lesbian with a ‘wife’ give the commencement address?

What do you say about it?




***

Monday, June 15, 2026

Woman's Poordinattion | The Rebellion of Seventh-day Adventist.

Woman's Poordinattion | The Rebellion of Seventh-day Adventist.

SeventhDay Anonymouse  

Jun 12, 2026

Women's ordination of pastors and Elders within the 7th Day Adventist Church. 

https://www.fulcrum7.com/news/2026/6/12/li...

“A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?” (1 Timothy 3:2-5).


Wednesday, June 03, 2026

Loma Linda University And Their LGBTQ+ Support Group


May 29, 2026 NewsHound



Loma Linda University is a faith-based institution historically rooted in Seventh-day Adventist Christian teachings. They traditionally affirmed a biblical view of sexuality (male-female marriage, with sexual relations reserved for that context). We still do. But look at them:



Observations

This LGBTQ+ program frames homosexual, bisexual, transgender, and related identities as something deserving a dedicated "safe space" for affirmation, "self-acceptance," coming-out discussions, and navigating "religion and spirituality" conflicts. It positions these identities as neutral or positive variations to be celebrated and supported with institutional resources, staff time, and a designated facilitator (Jana Boyd), while emphasizing confidentiality to shield discussions from outside scrutiny.

Critics (like Fulcrum7, for instance) would argue this represents institutional capture by contemporary gender and sexuality ideology rather than neutral support. And they are right.

Instead of offering compassionate pastoral care or counseling aimed at alignment with the university's professed Christian anthropology (human sexuality as defined by God in the Bible), it normalizes behaviors and identities that many religious traditions, including conservative Christianity / Adventism, view as disordered or sinful (Leviticus 18:22).

By providing an official platform for "sharing common experiences" and "increasing understanding" around these topics, the group risks functioning as an echo chamber that reinforces confusion, discourages repentance or desistance (especially concerning for students and those with gender dysphoria), and pressures the broader campus community to affirm contested claims about identity.

The "not a counseling or therapy group" disclaimer is telling — it avoids professional accountability while still addressing deep psychological and spiritual matters. In a religious university setting, resources might be better directed toward biblical counseling, addiction recovery, anxiety/depression support, or family strengthening in line with historic biblical truth, rather than subsidizing identity-based activism that conflicts with Adventism’s biblical teaching on human sexuality.

Much of our contemporary culture sees inclusion as the ultimate virtue and exclusion the ultimate vice. Equality is the new moral righteousness of ideologically-captured (former) SDA institutions. So how do we see this? We see this as another example of church institutions quietly shifting from their founding principles toward secular progressive orthodoxy under the banner of "inclusion."

To put it in street lingo, ‘They gone.’

****

“Yet from the days of your fathers You have gone away from My ordinances And have not kept them. Return to Me, and I will return to you,” Says the Lord of hosts. “But you said, ‘In what way shall we return?’ (Malachi 3:7).



Sunday, May 17, 2026

Religious Liberty -- Who should wield power and control?


May 15, 2026 Jewell



Kingly Power

The question “Who should wield power and control?” has divided mankind throughout earth’s history.

On July 4, 2026, Americans will be celebrating 250 years since the signing of the declaration of Independence. All 56 signers committed a treasonous act against Britain—risking their lives and fortunes for the sake of freedom. These brave men believed that religion was a duty we owe our Creator, to Him we owe our very existence.

These founders of The United States understood that governments derive, “their just powers from the consent of the governed.” And furthermore, man’s relation to God cannot be delegated by man, but by God. We celebrate freedom today because men and women who went before us refused the dictates of priests, kings and magistrates, and choose instead the leadings of the providence of God.

Thursday, April 30, 2026

La Sierra SDA University Church Plans Gay Graduation Celebration

La Sierra SDA University Church Plans Gay Graduation Celebration

April 27, 2026 NewsHound




Blending Adventism with Lavender Graduation is like mixing used motor oil with fresh orange juice. It profanes the sacred with rainbow glitter poured over the altar.

Yet on June 5, 2026, at 6:00 p.m. in Sierra Vista Chapel at La Sierra University Church in Riverside, Kinship Sabbath School will host its Lavender Graduation for the “LGBT+ Class of 2026.”

They celebrate “resilience and resistance.” It is a resistance to the plain Word of God. This is no innocent ceremony. Lavender graduations began in the 1990s to celebrate what Scripture calls sin. Now it invades a Seventh-day Adventist chapel. Graduates wear lavender stoles, hear their identities cheered without repentance, and turn a house intended for worship into a platform for pride — the very spirit God resists (Proverbs 16:18; James 4:6).

Friends and “chosen family” will applaud as rebellion is renamed righteousness.

Liberal adventism (lower case intentional) thrives on this. It craves cultural applause, trading “Thus saith the Lord” for “Thus feels the culture.” Biblical authority bends to personal experience.

Objecting to this abomination will get you called ‘homophobic.’ The sad truth is these people are Biblephobes and Holinessphobes.

Notice the profound difference beween this Seventh-day Adventist school and Biola University, a non-Adventist school.

"Biola’s Position on Marriage and Sexuality

“Biola University’s position on marriage affirms the goodness of sexual relationships as designed by God to be expressed within the covenant of marriage between a man and a woman. More information on the University’s theological position regarding human sexuality may be found in its Board of Trustees’ approved Statement of Biblical Principles: God’s Intentional Design for Life.

We believe that sexual activity outside of marriage, behavior involving or having the potential to lead to sexual activity outside of marriage (including, but not limited to nudity, cohabitation, pornography), and sexual activity between two persons of the same sex (whether or not married) is contrary to God’s intentional design for sexuality. Living out God’s intent for sexual expression, while requiring sacrifice at times, is ultimately a source of freedom (John 10:10). Biola hopes to foster a community where living according to this intent helps each person thrive personally, relationally, and spiritually.

Biola’s Position on Gender

Biola University’s position on gender affirms the goodness of God’s creation of humankind as male and female. Specifically, in its Statement of Biblical Principles: God’s Intentional Design for Life, Biola states, “We believe God created all things and set in place the laws of nature, not according to random chance but according to his perfect, miraculous and purposeful plan...God created the natural world and called it good, and after he created male and female he declared his creation very good.”

Our sex as male or female is a biological given of the individual human person from conception made manifest at birth, and is a stable characteristic of the person determined by God’s creational intent.”

Wow.

Wednesday, April 22, 2026

The Religious Liberty Commission Chairman says "There is no Separation of Church and State in The Constitution"


The Religious Liberty Commission Chairman says "There is no Separation of Church and State in The Constitution"

April 16, 2026 Gerry Wagoner



The Religious Liberty Commission (RLC) is a federal advisory body established by the President via executive order in May 2025. It is chaired by Texas Lt. Gov. Dan Patrick (with Dr. Ben Carson as vice chair) and includes various faith leaders and public figures. Its job is to examine the foundations and current state of religious liberty in America, identify threats to it, and make policy recommendations to the White House—particularly on protecting free exercise of religion. This is something we can support. Maybe.

Recent concern stems from the commission's final hearing on April 13, 2026, at the Museum of the Bible in Washington, D.C. During that session, Chair Dan Patrick stated:“It is time to set the record straight:
“There is no such thing as ‘separation of church and state’ in the Constitution. For too long, the anti-God left has used this phrase to suppress people of religion in our country.”
He and other participants argued that the phrase has been weaponized to restrict religious expression in public life, schools, government, and elsewhere, and that witnesses across the commission's hearings described it as eroding God-given rights. Patrick suggested recommendations like posting notices in schools and businesses affirming religious liberty protections while calling the separation idea “the biggest lie that’s been told in America since our founding.”

Constitutional Facts

It is true that the exact phrase “separation of church and state” does not appear in the U.S. Constitution. It originates from Thomas Jefferson’s 1802 letter to the Danbury Baptist Association, where he described the First Amendment as building “a wall of separation between Church & State.”

The Establishment Clause and Free Exercise Clause of the First Amendment states:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”
This prohibits the federal government from doing two things:
  • Establishing an official national religion (or compelling support for one).
  • Prohibiting individuals or groups from freely exercising their religion.

Sunday, February 15, 2026

Infiltration of Marxist Thought into Adventist Institutions


February 13, 2026 Dr. Adami A. Gabriel




When the Church Speaks the Language of Babylon:

A Prophetic Warning Against the Subtle Infiltration of Marxist Thought into Adventist Institutions

By: Dr. Adami A. Gabriel, PsyD


1. Introduction – The Language of the Age and the Church of Prophecy

Every generation faces the challenge of communicating the gospel in a changing world. Language, however, is never neutral. Words carry worldviews. Whoever defines the terms defines the debate, and whoever shapes the debate shapes belief. As the American linguist Edward Sapir stated, "Human beings... are very much at the mercy of the particular language which has become the medium of expression for their society". He further elaborated that "We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation" (1929). This strongly suggests that language is inherently biased by cultural assumptions and worldviews. Philosopher Ludwig Wittgenstein (1922) famously articulated the deep connection between language and our perception of reality, stating "The limits of my language mean the limits of my world". The Marxist philosopher and linguist V.N. Voloshinov (often associated with Mikhail Bakhtin) argued that "Every word is a microcosm of the world, every word is a philosophy." (1973). The French philosopher Michel Foucault (1978) extensively explored how "discourse” is inseparable from power relations. He argued that the power to define "what can be said" and "who can speak" fundamentally shapes societal knowledge and belief. Finally, in modern cognitive linguistics, authors like George Lakoff (2004) emphasize how political "framing" through language heavily influences public opinion and belief systems. He argues that political discourse relies on specific, culturally embedded frames, and controlling the frame, or defining the terms, is essential to winning a debate and shaping public understanding.

Secular scholars and academics understand these principles on how influencing, shaping and reengineering culture and worldviews through language work and operate. In recent decades, secular society has produced a new moral vocabulary—equity, systemic oppression, inclusion, diversity, allyship, and social justice. These terms, born out of Marxist and postmodern theories (Mor Barak, 2005), often embed values that differ from biblical anthropology and morality.

In official statements and institutional materials, the Seventh-day Adventist Church increasingly employs this same vocabulary in its attempts to address racism, poverty, and human suffering. While these causes may appear righteous, the uncritical adoption of the world’s terminology risks compromising the distinct prophetic mission entrusted to the remnant church. Scripture warns,

“Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2, NKJV).

When the church begins to think and speak in the categories of the world, its transformation becomes reversal.

This paper offers a public apologetic and prophetic warning: that the borrowing of secular ideological language—especially language rooted in Marxist social theory—inevitably shapes thought, theology, and practice (Wittgenstein, 1922; Foucault, 1978; Lakoff, 2004). It will demonstrate, through examples from official SDA sources, how such language has become normalized, and then will analyze, through Scripture and the writings of Ellen G. White, why this blending of sacred and profane language is spiritually dangerous, even when pursued for a “good cause.”

Saturday, January 31, 2026

Andrews University Invites Pro-WO One Project Speaker to Conduct Week of Prayer


January 26, 2026 NewsHound

In a rather odd move, Andrews University invites Kessia Bennett to conduct a Week of Prayer on January 26-31. Who is this?, you might ask.
  • She is a former One Project speaker.
  • A certificate of ordination was presented to Kessia Reyne Bennet by Ron Carlson, president of the Kansas/Nebraska Conference, on July 30, 2022 in the College View church. By accepting ordination against the will of the world church, she is part of the ‘WO rebellion’ in the Seventh-day Adventist Church.
  • After her ordination, she moved to Oregon, where recently ousted president Dan Linrud welcomed her as head pastor of Pleasant Valley SDA Church.
  • She spoke in favor of ordaining women at the Loma Linda University Church on February 6, 2015. A female church member asked Randy Roberts if an opposing (biblical) viewpoint could be presented at the same church, later. Roberts would not allow it.



Tuesday, January 27, 2026

When the Religious Right is Right, They are Right


January 26, 2026 Joey Carrion




My whole life, growing up in the Adventist Church, the prophetic-political paradigm that has been stressed in religious liberty weekends, Daniel and Revelation seminars, and in almost all sermons dealing with political and social issues is that the religious right is scheming (either explicitly or unknowingly) to bring about a Sunday Law, end religious liberty, and establish a theocracy in America.

All political causes associated with the religious right have been viewed with a side eye at best, or often regarded as a cynical ploy to bring about religious persecution on the back end.

This really started in earnest with the emergence of the Moral Majority, with figures like Jerry Falwell, that became a major leg of Ronald Reagan’s political coalition. All the talk of making America more Christian, having moral laws, and opposing militant secularism raised the hairs on the necks of many Adventists. This response came from a good place of wanting to safeguard religious liberty and the separation of church and state.

But, by being in opposition merely to a set of vibes, and not specific criticisms, I believe this attitude leads many Adventists to have a warped sense of the legitimate role of government and Christian’s political involvement.

What were we opposing in this emboldened religious right? Laws restricting access to abortion? Laws defining marriage as between one man and one woman? Law & order policies against crime and drugs? These were the bulk of concerns with modern society that prompted the Moral Majority to organize themselves, and these concerns were and are legitimate and within the realm of the civil government to act on.

Friday, January 23, 2026

How Did We Miss The Sunday Law While Watching For It?


How Did We Miss The Sunday Law While Watching For It?

January 14, 2026 Joanna de Bruyn



By the end of this article, one question should remain: how did General Conference leadership concede ground on Sunday laws years ago, without the church noticing?

In mid-November 2025, Fulcrum7 reported that nine faithful SDAs sent a letter to the General Conference (GC) administration requesting a meeting by mid-December 2025 to discuss ending the church’s consultative status with the United Nations (UN).

This request was urgent, reflecting the seriousness of the times. Over the past five years, religious liberty has been steadily eroded, bringing the world to the edge of the enforcement of the universal Sunday law.

Many SDAs have been lulled into a false sense of security and do not see the importance or the urgent need to depart from the consultative relationship between the church and the UN. Many have been lulled into thinking that Sunday laws are off in the distance, and when that happens, then they will respond to the crises.

The reality is that in 1921 the League of Nations, through the International Labor Office (ILO), introduced a universal weekly rest convention (No. 14), which many member nations ratified. This weekly rest was to be observed according to the customs and traditions of each nation.[1] For a large percentage of countries, this resulted in Sunday becoming the mandated day of rest.[2] These conventions were later adopted by the United Nations when it was formed and it absorbed the ILO into its structure.

In 1957, the UN expanded this framework by passing another weekly rest convention (No. 106), extending the mandated rest to a wider range of occupations. This further strengthened the principle of a universal weekly rest across member states.[3]

Questionnaires sent to member nations in the 1920s and again in the 1950s revealed that many had already mandated Sunday rest. Enforcement often included fines or penalties for Sunday trade, such as requiring employers to pay higher wages or provide compensatory time off. In many countries, the rest period began on Saturday afternoon and continued through Sunday, with additional compensation required for any work performed during that time.[4],[5]

As recently as 2013, the ILO was advising member states on how to make Sunday rest more explicit in national legislation. It is clear that the international legal framework is already in place to implement a Sunday worship law.[6]

Laws alone are not enough; society must also be conditioned to accept not just Sunday rest laws, but Sunday worship laws. The past five years have shown that political powers, media, and social engineers can shape public opinion to the point where the majority will demand such laws if they believe it will bring peace, health, or moral improvement. As recent history shows (2020-2022), many were willing to comply with mandated experimental therapies to preserve social acceptance, personal security, and the appearance of loving their neighbour, even when they weren’t convinced of the health benefits.

The reader may ask, what about religious liberty? Won’t the Seventh-day Adventist Church administration manage to defend religious liberty?

Wednesday, December 31, 2025

Ganoune Diop Out as Parl Director

July 9, 2025 / NewsHound

The nominating committee rejected the name of Ganoune Diop as PARL director, and did not come up with a replacement name until yesterday.

The person they eventually nominated is Nelau Burcea.


Observations
  • Ganoune Diop was elected to the position of PARL director in 2015. Before his election at the 60th General Conference Session in San Antonio, Texas, he served as the church’s liaison to the United Nations in New York and Geneva.
  • In October 2011, Ted Wilson spoke in Wilmington, Ohio. He was accompanied by Ganoune Diop. Wilson was warned several times in the ensuing years that Diop was getting in too deep with ecumenism and the United Nations. Diop seemed to be protected and given wide freedom.
  • In June 2016, Diop gave a speech at a United Nations Conference titled “Freedom of Religion or Belief and Sexuality: A Conversation,” at the Palais des Nations in Geneva, Switzerland. He said that Christians have a responsibility based on the central Judeo-Christian belief that all human beings are created in God’s image. This responsibility, he said, is to recognize the stamp of the divine in every person and to extend to them the love and respect that Christ modeled in His relationships even with fallen humanity. This should lead us to say no to any form of discrimination against LGBTQ+ individuals. This same U.N. released a report in June of 2023 to persuade religious communities to comply with the LGBTQ agenda.
  • The United Nations increasingly sees LGBTQ rights and religious convictions as being in conflict. Their default position is the elevation of human rights (ie. LGBTQ) over biblical morality. Adventists have no business being connected to the United Nations and should sever all ties with them as an act of urgent biblical hygiene.
  • Diop was instrumental in creating the 2021 Re-Affirmation Statement. This statement stripped away the rights of Seventh-day Adventists to claim religious liberty as a basis for Covid vaccination exemption during the 2021 Biden vaccine mandates, and SDA hospital mandates (that the GC supported),
  • Diop also claimed in June 2024 that the SDA church did not promote the C-19 vaccinations. This is not true, as evidenced by this article.
  • In January 2019, Ganoune Diop hosted a meeting to encourage church organizations to assist the UN in achieving its 2030 Sustainable Development Goals.
  • Most of the PARL departments in American Adventism are tilted left, politically, including the Lake Union, Pacific Union, Michigan Conference, and NAD PARL. Liberty Magazine also leans hard left. This begs the question, is denominational leftism driving our PARL departments, or are PARL directors pushing leftism on the church?
  • Now we have a new PARL director. Nelu Burcea has been in PARL for 10 years. He has a PHD in economics, and a Masters degree in Business Management Development and a bachelors degree in Theology. He’s Romanian. He’s been the liaison with the UN and EU. He has post doctoral training at both Oxford and Harvard.
  • Will he have the courage and conviction to uphold a biblical worldview in spite of cultural pressure from the unholy United Nations, and ecumenical pressures from religious globalism? We pray that he will.

****

“Therefore Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you” (2 Corinthians 6:17).



Thursday, November 20, 2025

President Trump Issues Catholic-esque Presidential Message on All Saints Day


President Trump Issues Catholic-esque Presidential Message on All Saints Day

November 10, 2025 Gerry Wagoner




On November 1, President Trump made a statement on the White House.gov website, about All Saints Day. The message, issued via the White House, was notably Catholic in tone. The Statement:
On All-Saints’ Day, the First Lady and I join Christians across our Nation in celebrating the saints who have gone before us and now share in the glory of God. Their examples remind us that the strength of our country rests in the goodness of its people—and that through faith and virtue, our Nation can endure in liberty and truth.

From our earliest days, the United States has drawn inspiration from holy men and women whose witness shaped our people and deepened our faith. The Blessed Virgin Mary, Patroness of the United States, has long been honored as a symbol of grace for our country. Saint Frances Xavier Cabrini poured out her life in service to the most poor and needy among us; Saint Elizabeth Ann Seton formed generations through her schools of faith and learning; and Saint John Neumann led his flock with humility, courage, and unrelenting devotion. Their example, and those of all the saints, demonstrates that faith transforms nations as surely as it transforms hearts.

Our country has long cherished the freedom of religion that allows faith such as theirs to flourish. My Administration is committed to defending this sacred right, upholding the freedom of every believer to worship, speak, and live according to their beliefs. We are standing firm against those who seek to persecute or marginalize people of faith, protecting churches, schools, and communities from religious discrimination, and ensuring that Christian values maintain their rightful place at the center of American life. As we remember the perfect example of Christ and the legacy of His saints, we renew our promise to live as one Nation under God, defending liberty, seeking justice, and striving always toward the good that His truth reveals.

Tomorrow, on All Souls’ Day, Christians will remember all those who have entered the eternal sleep of peace. Today, the faithful honor the saints who light the path toward Christ and call our Nation to holiness. May their example guide our Republic forward in faith, hope, and freedom.

Wednesday, November 05, 2025

SDA Church in New York Invites Mamdani, Hakeem, and Leticia James ahead of Election


SDA Church in New York Invites Mamdani, Hakeem, and Leticia James ahead of Election

November 2, 2025 NewsHound


The Hanson Place SDA church in Brooklyn, NYC held a ‘Public Affairs & Religious Liberty’ convocation yesterday on the Sabbath. Ivor Myers was one of the panelists. Several politicians were invited to attend church, including New York Democratic Socialist nominee for governor Zohran Mamdani, Hakeem Jefferies, and Leticia James.

Mamdani, who is a Shia Muslim and a Socialist, was allowed to address the congregation on Sabbath. Reuters confirms that he was campaigning at the Hanson SDA church.