Final Preparation — True Elijah Message — Pastor Charles D Mills

In the Spirit and Power of Elias - Prophets and Kings Chapter 14

Prophets and Kings Chapter 14: In the Spirit and Power of Elias

FreedomTruth

Chapter 14 of Prophets and Kings by Ellen G. White, titled “In the Spirit and Power of Elias,” explores the enduring influence of Elijah’s ministry and the continuation of his prophetic work through those called to stand faithfully for God. This chapter connects Elijah’s mission with the broader work of spiritual reform and preparation among God’s people.

This audiobook presentation highlights themes of prophetic responsibility, faithfulness, and the transmission of spiritual authority grounded in obedience to God. It underscores the call for courage, humility, and unwavering commitment in carrying forward God’s message in challenging times.

Listen and reflect on the lessons found in this chapter, which emphasise the power of God working through consecrated lives to bring renewal and reform.

We are the Elijah/John the Baptist of the last days... (Two-minute Truth...

THE RETURN OF ELIJAH

From Jezreel to Horeb - Prophets and Kings - Chapter 12

The End Time Elijah - M L Andreasen

THE GREAT AND DREADFUL DAY OF THE LORD -- Bill Hughes

Audio issue on this Video; Turn down your volume for better listening.

Divine Retribution

Elijah the Tishbite

The prophet’s words went into immediate effect. Those who were at first inclined to scoff at the thought of calamity, soon had occasion for serious reflection; for after a few months the earth, unrefreshed by dew or rain, became dry, and vegetation began to wither. As time passed, streams that had never been known to fail, began to decrease, and the brooks to dry up. Yet the people were urged by their leaders to have confidence in the power of Baal, and to set aside as idle words the prophecy of Elijah.

The priests insisted that it was through the power of Baal that the showers of rain fell. Fear not the God of Elijah, nor tremble at his word, they urged; it is Baal who brings forth the harvest in its season, and provides for man and beast. The idols of wood and stone, representing him, should still be worshipped.

God’s message to Ahab gave Jezebel and her priests and all the followers of Baal and Ashtoreth opportunity to test the power of their gods, and to prove the word of Elijah false. Against the assurances of hundreds of idolatrous priests, the prophecy of Elijah stood alone. His words had locked heaven. If, notwithstanding his declaration, Baal could still give dew and rain, causing the streams to continue to flow and vegetation to flourish, then let the king of Israel worship him, and the people say that he is God.

Determined to keep the people in deception, the prophets of Baal continue to offer sacrifices to their gods and to call upon them night and day to refresh the earth. With costly offerings the priests attempt to appease the anger of their gods; with a zeal and a perseverance worthy of a better cause they linger round their pagan altars, and pray earnestly for rain. Night after night, throughout the doomed land, their cries and entreaties arise. But no clouds appear in the heavens by day to hide the burning rays of the sun. No dew nor rain refreshes the thirsty earth. The word of the Lord stands unchanged by anything the priests of Baal can do.

A year passes, and yet there is no rain. The earth is parched as if with fire. The scorching heat of the sun destroys what little vegetation has survived. Streams dry up, and lowing herds and bleating flocks wander hither and thither in distress. Once flourishing fields have become like burning desert sands,—a desolate waste. The groves dedicated to idol-worship are leafless; the forest trees, gaunt skeletons of nature, afford no shade. The air is dry and suffocating; dust-storms blind the eyes and nearly stop the breath. Once prosperous cities and villages have become places of mourning. Hunger and thirst are telling upon man and beast with fearful mortality. Famine, with all its horrors, comes closer and still closer.

Yet, notwithstanding these evidences of God’s power, Israel repented not, nor learned the lesson that God would have them learn. They did not see that he who created nature controls her laws, and can make of them instruments of blessing or of destruction. Proud-hearted, enamored of their false worship, they were unwilling to humble themselves under the mighty hand of God, and they began to cast about for some other cause to which to attribute their sufferings.

Jezebel utterly refused to recognize the drought as a judgment from Jehovah. Unyielding in her determination to defy the God of heaven, she and nearly the whole of Israel united in denouncing Elijah as the cause of all their misery. Had he not borne testimony against their forms of worship? If only he could be put out of the way, she urged, the anger of their gods would be appeased, and their troubles would end.

Urged on by the queen, Ahab instituted a most diligent search for the hiding-place of the prophet. To all the surrounding nations, far and near, he sent messengers to seek for the man whom he hated, yet feared; and in his anxiety to make the search as thorough as possible, he required of these kingdoms and nations an oath that they knew nothing of the whereabouts of the prophet. But the search was in vain. The prophet was safe from the malice of a king whose course had brought upon the land the denunciation of an offended God.

Failing in her purpose to destroy Elijah, Jezebel determined to avenge herself by slaying all the prophets of the Lord in Israel. Not one who claimed to be a prophet of the Lord should live. The infuriated woman carried out her purpose in the massacre of many of God’s servants. Not all, however, perished. Obadiah, the governor of Ahab’s house, yet faithful to God, “took a hundred prophets,” and at the risk of his own life, “hid them by fifty in a cave, and fed them with bread and water.”

The second year of famine passed, and still the pitiless heavens gave no sign of rain. Drought and famine continued their devastation throughout the kingdom. Fathers and mothers, powerless to relieve the sufferings of their children, were forced to see them die. Yet still apostate Israel refused to humble their hearts before God, and continued to murmur against the man by whose word these terrible judgments had been brought upon them. They seemed unable to discern, in their suffering and distress, a call to repentance. They failed to see in their calamity a divine interposition to save them from taking the fatal step beyond the boundary of Heaven’s forgiveness.

The apostasy of Israel was an evil more dreadful than all the multiplied horrors of famine. God was seeking to free the people from their delusion, and lead them to understand their accountability to the One to whom they owed their life and all things. He was trying to help them to recover their lost faith, and he must needs bring upon them great affliction. “The Lord is gracious, and full of compassion; slow to anger, and of great mercy.” “Though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men.”

“Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?” “Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? for I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” “Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?”

God has sent messengers to Israel appealing to them to return to their allegiance. Had they heeded these appeals, had they turned from Baal to the living God, Elijah’s message of judgment would never have been given. But the warnings that might have been a savor of life unto life, proved to them a savor of death unto death. They allowed the words of God’s messengers to wound their pride, and their hatred was aroused against these messengers, and particularly against Elijah. In the face of calamity, they stood firm in their idolatry, and looked upon the prophet as the cause of all their troubles. Thus they added to the guilt that had brought the judgments of Heaven upon the land. If Elijah had been in their power, they would gladly have delivered him to Jezebel,—as if by silencing his voice they could stay the fulfillment of his words!

For stricken Israel there was but one remedy,—a turning away from the sins that had brought upon them the chastening hand of the Almighty, and a turning to the Lord with full purpose of heart. To them had been given the assurance, “If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; if my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” It was to bring to pass this blessed result that God continued to withhold from them the dew and the rain until a decided reformation should take place.

Review and Herald,  August 21, 1913.

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Toublers of Israel

TROUBLERS OF ISRAEL

DATE OF PUBLICATION: MAY 2002 

I did not want to write about the ____ situation. I still don't. Some things you do not want to touch, for even getting near them makes you feel unclean.

We live in a time when everything is right. Anything goes, especially standards. Do anything you want. The only thing wrong is to say that something is. There are no rules, no standards. Eat, drink, and be merry; for tomorrow well do it again, and there's no one to stop us. At least, they better not try. Besides, nearly everyone's doing it anyway. Don't risk being different; and, above all, don't say that something might not be right.

Kill the babies and protest if the government tries to eliminate the wanton murderers. Be sure to reelect the politicians and protect the big corporations. States should guard the rights of the homosexuals and accept payoffs from the pornographers and gambling industry. Congress had better remember on which side its bread is buttered. Money and friendships count; morality no longer does. That, in a nutshell, is life today in our secular world.

The churches—including our own are not doing much better. Think not that the Catholic bishops are the only ones moving problem pastors instead of firing them. We have been doing it for years.

In the 1980s, the late John Adam (a finance attorney based in Memphis who was the first to uncover the Davenport scandal before the bankruptcy occurred in our Davenport Syndrome;see our Financial Tractbook) learned that, after a church officer in the Alabama-Mississippi Conference had led a young Adventist girl into sin, the conference was planning to transfer him out-of-state so he could carry on his practices elsewhere. When Adam threatened them with full exposure, the conference buckled and discharged the vile minister.

There was the Adventist minister in the San Joaquin Valley of Central California who led his associate pastor, a woman, into sin. In order to hold onto her job, for a time she felt she dared not refuse him. But eventually, under pressure from her own conscience and her husband who knew what was happening, she went to the conference office in the hope of getting the senior pastor fired.

The conference president listened to what she had to say and then fired her!

She went to court over the matter. We have the complete papers here. Fully backing him, the Central California Conference paid all the adulterous senior pastors legal expenses, which included a costly, but persuasive attorney.

The judge ruled that, because both sides acknowledged that the adulterous relation had continued for a time, she could not collect damages for being fired because of what her supervising pastor did.

But that ruling meant that the conference fully acknowledged that he was a practicing adulterer, with a track record of over a year!

As soon as the trial ended, the man was transferred to the Southern California Conference, where he is today senior pastor of a major church, the one with the largest number of (active) homosexuals. They do well together, and the conference is happy because the cozy arrangement increases the number of offerings brought into church coffers.


And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel (1 Kings 18:17)?

Who was the troubler? The one who blew the whistle or the one actively involved in the sordid lowering of standards? Which one was destroying the nation of Israels moral fabric? Which one was trying to save it?

When I started typesetting tracts in the late summer of 1979, as explained in my autobiography (Story of My Life), I only intended to print missionary tracts. But after typesetting sixteen Great Controversy extracts as tracts, five summary ones (now in our Shelter in the Storm, Mark of the Beast, and Final Crisis Foretold) and several other tracts (Out of the Cities, You Can Overcome, etc.), I learned about the Desmond Ford crisis. Aside from discharging him, church leaders were careful to say little in refutation of his errors or in defense of our historic positions. They feared to rock the boat, lest the liberals among us become uncomfortable.

So, five years before Firm Foundation magazine was established, I prepared and sent out over thirty tracts in, what I called, my Firm Foundation Series; all of it was against Fordite errors (see our 320-page New Theology Tractbook).

As the years passed, there were other matters to be discussed, including:

Our college administrators were protecting new theology teachers. And, in October 1984, the General Conference got the Annual Council to pass an academic freedom ruling, permitting our teachers to do pretty much as they pleased (Theological Freedom, WM110).

Our conferences were protecting the new theology pastors who were graduating from our colleges while the North American Division was busy, hailing faithful believers into court in order to destroy their small congregations (see our various Trademark books).

Our General Conference was busily sending personal representatives to the World Council of Churches headquarters, in Geneva (see our Seventh-day Adventist/Vatican Ecumenical Involvement: Book 1: History, 80-pages, and Book 2: Documents), and working out secret agreements.

The notorious secret agreement over keeping quiet about the Sabbath proclamation, which occurred in the late 1990s, was one of the worst (Secret Interchurch Planning Agreement [WM906] and Update on the Secret Interchurch Planning Agreement [WM914]). We are now living with it, and are only beginning to feel the full brunt of its effects. That agreement was one of the causes of the current revolt among our laity in South America (see our explosion tracts). Leadership had carried out so many compromises with Catholicismthat our laymen decided to begin the open evangelism and proclaiming our historic beliefs to the world, teachings which church leaders wanted hidden.

All levels of our denomination have changed because our mores have changed. The Word of God is no longer the authority in the church. We had entered an era of no rules, no morals, no standards. Anything can be done as long as nothing negative is said about leadership. (See pages 3 and 4 for recent examples.)

I did not ask for the job I now have, but I was willing to accept it. Am I now to be quiet? Does not the world need more whistle-blowers rather than less?

There is no one in our nation able to stop the gambling interests. The moral foundations are gone. As far as the legislators are concerned, it is just a matter of who offers the biggest bribe. Nothing can stop the homos. They have the money on their side.

Ellen White predicted that the civilized world would be brought to its knees because Protestantism had thrown out the Ten Commandments. And so it has happened. A terrible condition of things has set in.

There are no longer moral standards, and whistle-blowers are treated like dirt. A similar condition exists in our own denomination. Those of you who have dared to speak up about the growing liberalism in your local church well-know what I am talking about.

If you are a church worker, do as you want; well protect you. And woe be to those who protest. We have a word for them: They are troublemakers and will be dealt with.

Every organization knows that whistle-blowers are a danger to their security and authority. And no organization will blow the whistle on another one. They want to live together in peace. Don't tell what I'm doing wrong, and I wont tell what you're doing wrong.

Yet it is the whistle-blowers who alone are able to slow the crumbling state of affairs in our nation and in our denomination. And even if they do not succeed, at least they did what they should do. It is better to do right and suffer and die for it than to go down to the grave in self-preserving silence.

In our culture today, it takes a crazy man to cry standards when things are sliding downward. Yet that is exactly what is needed. In past ages, people were burned at the stake for doing it. Do not expect roses and back-patting today for telling the truth about what is going on.

And he answered, I have not troubled Israel; but thou, and thy fathers house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim (1 Kings 18:18).

Who are the troublers in our church? Those who are keeping the commandments or those who are forsaking them? Those who obey the standards laid down in the Bible and Spirit of Prophecy or those who flaunt them and, by their example, lead still others into sin?

Source

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The Elijah Message

The Three Angels' Messages

6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Revelation 14:6-14
(KJV)
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Eric Walsh: Liberty of Conscience Denied in World & Church

ProphesyAgainTV

Published on May 4, 2014

In this age of secularism, immortality, and gross wickedness, God is calling upon His people to teach, preach, and live the principles of present-truth that are clearly laid out in His Word, just as He used the prophet Elijah, John the Baptist, Jesus, and even the Protestant Reformers during the Dark Ages. Unfortunately, just as in the aforementioned types, the messages of present-truth were not welcomed or tolerated, neither in the world nor in the churches. We have come to a point in history wherein individuals are prohibited from publicly upholding God's standard of marriage and disapproving of homosexuality without facing criticism and pressure from the LGBT community and its supporters. However, this is not the persecution that should alarm God's people; what else can be expected from the world? But when individuals' voices within the Seventh-day Adventist Denomination are being silenced because of their presenting and standing for Biblical principles of present-truth, this should be all the more disturbing. This denial of religious liberty in the churches calling themselves Seventh-day Adventist is a sure sign that God's people are being and will continue to be driven into the wilderness.

"We have far more to fear from within that from without. The hindrances to strength and success are far greater from the church itself than from the world." (1SM 122.3). The very church that was once a beacon of religious liberty is now stifling the liberties of those who choose to stand for the pillars and foundation of our message, and call sin by its right name while holding those in leadership positions accountable. But although in the wilderness, God's people will be nourished with both spiritual and literal bread and water. Will you choose to worship God in the wilderness or remain in the popular, fashionable, nominal churches and inevitably call evil good and good evil, while ostracizing God's servants? Choose ye this day who ye will serve!

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This is my beloved Son, in whom I am well pleased; hear ye him

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6 And when the disciples heard it, they fell on their face, and were sore afraid.

7 And Jesus came and touched them, and said, Arise, and be not afraid.

8 And when they had lifted up their eyes, they saw no man, save Jesus only.

9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13 Then the disciples understood that he spake unto them of John the Baptist.

Matthew 17:1-13

(King James Version)

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The Third Angel's Message will be proclaimed with greatest power

In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible—doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.

Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain “Thus saith the Lord,” the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it.

The Great Controversy, p.606.

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Eliyahu: The God of Abraham, Issac and Israel (Jacob) is my God.

The brook dried up -  I have commanded a widow woman there to sustain thee.

1 Kings 17

1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

2 And the word of the Lord came unto him, saying,

3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

5 So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.

6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

8 And the word of the Lord came unto him, saying,

9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.

15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.

16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of theLord, which he spake by Elijah.

17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

20 And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

21 And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child's soul come into him again.

22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.

23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

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And he repaired the altar of the LORD that was broken down

1 Kings 18

1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.

2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

4For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?

8And he answered him, I am: go, tell thy lord, Behold, Elijah is here.

9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

11And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?

14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.

16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.

23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

24And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:

32And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35And the water ran round about the altar; and he filled the trench also with water.

36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.

42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

43And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down that the rain stop thee not.

45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.


King James Version (KJV)

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The Elijah Prophecy

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Mal. 4:5, 6.
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Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ's first advent. The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness.

John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel's hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. ... The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.

The self-denial, humility, and temperance required of the righteous, whom God especially leads and blesses, is to be presented to the people in contrast to the extravagant, health-destroying habits of those who live in this degenerate age. God has shown that health reform is as closely connected with the third angel's message as the hand is with the body.

As John the Baptist . . . called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: "Fear God, and give glory to him; for the hour of his judgment is come." With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ's second advent.

Maranatha, E. G. White, p.22.

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The Elijah Message

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Malachi 4:5,6.

The Elijah Message

--In this age, just prior to the second coming of Christ in the clouds of heaven, God calls for men who will prepare a people to stand in the great day of the Lord. Just such a work as that which John did, is to be carried on in these last days. The Lord is giving messages to His people, through the instruments He has chosen, and He would have all heed the admonitions and warnings He sends. The message preceding the public ministry of Christ was, Repent, publicans and sinners; repent, Pharisees and Sadducees; "for the kingdom of heaven is at hand." Our message is not to be one of peace and safety. As a people who believe in Christ's soon appearing, we have a definite message to bear,--"Prepare to meet thy God."

Our message must be as direct as was that of John. He rebuked kings for their iniquity. Notwithstanding the peril his life was in, he never allowed truth to languish on his lips. Our work in this age must be as faithfully done. . . .

In this time of well-nigh universal apostasy, God calls upon His messengers to proclaim His law in the spirit and power of Elias. As John the Baptist, in preparing a people for Christ's first advent, called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: "Fear God, and give glory to him; for the hour of his judgment is come." With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ's second advent (SW March 21, 1905). {4BC 1184.8}
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How long halt ye between two opinions?

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

1 Kings 18:21 (King James Version)

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I have not troubled Israel; but thou, and thy father's house

1 Kings 18

1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.

2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

4For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?

8And he answered him, I am: go, tell thy lord, Behold, Elijah is here.

9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

11And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?

14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.

16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.

23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

24And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:

32And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35And the water ran round about the altar; and he filled the trench also with water.

36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.

42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

43And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44And it came to pass at the seve

nth time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down that the rain stop thee not.

45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

The sins of Babylon will be laid open.

In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible-- doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.
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Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power--all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain "Thus saith the Lord," the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it.

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As the controversy extends into new fields and the minds of the people are called to God's downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: "Show us from the word of God our error"--the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought before thousands who otherwise would know nothing of these truths.

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The Great Controversy, E. G White, pp.606-607.

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*Bolds and Highlights added.

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