Trump’s expected pick is a member of a ‘covenant community’ that faces claims of a ‘highly authoritarian’ structure
Last modified on Sat 26 Sep 2020 10.24 EDT
Donald Trump’s expected nomination of Amy Coney Barrett to the supreme court, to replace Ruth Bader Ginsburg, is drawing attention to a secretive Catholic “covenant community” called People of Praise that counts Barrett as a member and faces claims of adhering to a “highly authoritarian” structure.
Donald Trump set to nominate Amy Coney Barrett to supreme court – live
The 48-year-old appellate court judge has said she is a “faithful Catholic” but that her religious beliefs would not “bear in the discharge of my duties as a judge”.
At the same time, the Louisiana native and Notre Dame Law graduate, a favorite among Trump’s evangelical Christian base, has said legal careers ought not to be seen as means of gaining satisfaction, prestige or money, but rather “as a means to the end of serving God”.
Interviews with
experts who have studied charismatic Christian groups such as People of Praise, and with former members of the group, plus a review of the group’s own literature, reveal an organization that appears to dominate some members’ everyday lives, in which so-called “heads” – or spiritual advisers – make big life decisions, and in which members are expected to financially support one another.
Married women – such as Barrett – count their husbands as their “heads” and all members are expected to donate 5% of their income to the organization.
Some conservative and progressive activists have said any discussion of Barrett’s faith is inappropriate in the context of a Senate confirmation to assess her judicial qualifications, and potentially reflects anti-Catholic bigotry.
Other Catholic writers have said it is fair to scrutinize People of Praise because the group falls far outside mainstream
Catholicism.
Barrett has not publicly discussed her affiliation but her connection was reported in multiple media accounts at the time of her confirmation to an appellate court in 2017.
Her picture appears in a May 2006 edition of People of Praise’s magazine, which documents her participation in a Leaders’ Conference for Women. Her father and her husband, Jesse Barrett, are also known members.
The group emerged out of the Catholic charismatic movement of the late 1960s, which blended Catholicism and Protestant Pentecostalism – Catholics and Protestants are both members – and adopted practices like speaking in tongues. The group’s literature shows communal living is also encouraged, at least among unmarried members, as is the sharing of finances between households.
A July 2007 “our money our selves” edition of People of Praise’s Vine & Branch magazine included an article about a 17-member group of women described as “single for the Lord” and living together in South Bend, Indiana. The women shared a “sisterhood budget”, which involved them pooling their paychecks while a “head of the sisterhood” determined, with the sisters’ input, how the money was spent.
“If one of us has a need, we’ll pay for it,” one woman named Debbie was quoted as saying. “But we also work hard to distinguish between our needs and our wants.”
The “sisterhood” is described as living “simply, frugally, and generously”, with about $36 put aside per week per person for food and dry goods and $10 for pocket money to buy “Slurpees and movie tickets”. They buy clothes at thrift stores and garage sales and 10% of their income is directed to People of Praise.
The article quotes a head sister named Nano as saying: “If each of us had her own money, it would change everything. Just as we would have our own shelf in the refrigerator, so we would probably partition off other parts of our lives and be more guarded in certain areas. Having money in common moves you to put everything in common.”
Whether People of Praise rises to the level of cult, I am not in a position to make that judgmentHeidi Schlumpf
Adrian Reimers, a former member turned critic of the group, described in a book available online called Not Reliable Guides his “grave concern” about how the life of People of Praise members were “not his or her own” and how “all one’s decisions and dealings become the concern of one’s head, and in turn potentially become known to the leadership”.
Reached by the Guardian, Reimers said he did not want to discuss the matter further.
Writing for Politico, Massimo Faggioli, a historian and theologian at Villanova University, said there were “tensions” between serving as a supreme court justice, one of the final interpreters of the US constitution, and swearing an oath to an organization he said “lacks transparency and visible structures of authority that are accountable to their members, to the Roman Catholic church, and to the wider public”.
“A lot of what goes on in People of Praise is not that different than what goes on in a lot of rightwing or conservative Catholic circles,” said Heidi Schlumpf, a national correspondent for National Catholic Reporter, which reports on the church.
“Whether People of Praise rises to the level of cult, I am not in a position to make that judgment. But there is a level of secrecy that was concerning, and there was a level of reports by people who left the organization of authoritarianism that [is] concerning as well.”
