He answering said, Thou shalt love the Lord thy God with all thy heart, . . . and thy neighbour as thyself..... Luke 10:27.
As the youth go out into the world to encounter its allurements to sin--the passion for money getting, for amusement and indulgence, for display, luxury, and extravagance, the overreaching, fraud, robbery, and ruin--what are the teachings there to be met?
Spiritualism asserts that men are unfallen demigods; that "each mind will judge itself"; that "true knowledge places men above all law"; that "all sins committed are innocent"; for "whatever is, is right," and "God doth not condemn." The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, "It matters not what you do; live as you please, heaven is your home." Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.
With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom?
All the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; . . . the world-wide dissemination of the same teachings that led to the French Revolution--all are tending to involve the whole world in a struggle similar to that which convulsed France.
Such are the influences to be met by the youth of today. To stand amidst such upheavals they are now to lay the foundations of character.
In every generation and in every land the true foundation and pattern for character building have been the same. The divine law, "Thou shalt love the Lord thy God with all thy heart, . . . and thy neighbour as thyself" (Luke 10:27), the great principle made manifest in the character and life of our Saviour, is the only secure foundation and the only sure guide.
As the youth go out into the world to encounter its allurements to sin--the passion for money getting, for amusement and indulgence, for display, luxury, and extravagance, the overreaching, fraud, robbery, and ruin--what are the teachings there to be met?
Spiritualism asserts that men are unfallen demigods; that "each mind will judge itself"; that "true knowledge places men above all law"; that "all sins committed are innocent"; for "whatever is, is right," and "God doth not condemn." The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, "It matters not what you do; live as you please, heaven is your home." Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.
With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom?
All the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; . . . the world-wide dissemination of the same teachings that led to the French Revolution--all are tending to involve the whole world in a struggle similar to that which convulsed France.
Such are the influences to be met by the youth of today. To stand amidst such upheavals they are now to lay the foundations of character.
In every generation and in every land the true foundation and pattern for character building have been the same. The divine law, "Thou shalt love the Lord thy God with all thy heart, . . . and thy neighbour as thyself" (Luke 10:27), the great principle made manifest in the character and life of our Saviour, is the only secure foundation and the only sure guide.
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Maranatha, E. G. White, p.146.
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2 comments:
If God is all knowing, then whatever you have done or will do has already been foreseen. If this is the case, Judgement day comes when you are born, not when you die.
But really, you are here to live the challanges God has put forth on you. Although life seems like freedom, its really one challenge after another. Accepting and meeting these challenges improves you inside and outside. Inside being your soul, outside being what you feel you represent to the world.
Is your focus what people think of you or what you think about yourself? This is one of the most difficult challenges to overcome.
000m11:
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
..........Deuteronomy 30:19
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