Tuesday, October 06, 2020

Avoiding a Climate Lockdown



David McNew/Getty Images


Sep 22, 2020

MARIANA MAZZUCATO


The world is approaching a tipping point on climate change, when protecting the future of civilization will require dramatic interventions. Avoiding this scenario will require a green economic transformation – and thus a radical overhaul of corporate governance, finance, policy, and energy systems.


LONDON – As COVID-19 spread earlier this year, governments introduced lockdowns in order to prevent a public-health emergency from spinning out of control. In the near future, the world may need to resort to lockdowns again – this time to tackle a climate emergency.

Shifting Arctic ice, raging wildfires in western US states and elsewhere, and methane leaks in the North Sea are all warning signs that we are approaching a tipping point on climate change, when protecting the future of civilization will require dramatic interventions.

Under a “climate lockdown,” governments would limit private-vehicle use, ban consumption of red meat, and impose extreme energy-saving measures, while fossil-fuel companies would have to stop drilling. To avoid such a scenario, we must overhaul our economic structures and do capitalism differently.1

Many think of the climate crisis as distinct from the health and economic crises caused by the pandemic. But the three crises – and their solutions – are interconnected.

COVID-19 is itself a consequence of environmental degradation: one recent study dubbed it “the disease of the Anthropocene.” Moreover, climate change will exacerbate the social and economic problems highlighted by the pandemic. These include governments’ diminishing capacity to address public-health crises, the private sector’s limited ability to withstand sustained economic disruption, and pervasive social inequality.

These shortcomings reflect the distorted values underlying our priorities. For example, we demand the most from “essential workers” (including nurses, supermarket workers, and delivery drivers) while paying them the least. Without fundamental change, climate change will worsen such problems.

The climate crisis is also a public-health crisis. Global warming will cause drinking water to degrade and enable pollution-linked respiratory diseases to thrive. According to some projections, 3.5 billion people globally will live in unbearable heat by 2070.

Addressing this triple crisis requires reorienting corporate governance, finance, policy, and energy systems toward a green economic transformation. To achieve this, three obstacles must be removed: business that is shareholder-driven instead of stakeholder-driven, finance that is used in inadequate and inappropriate ways, and government that is based on outdated economic thinking and faulty assumptions.

Corporate governance must now reflect stakeholders’ needs instead of shareholders’ whims. Building an inclusive, sustainable economy depends on productive cooperation among the public and private sectors and civil society. This means firms need to listen to trade unions and workers’ collectives, community groups, consumer advocates, and others.

Likewise, government assistance to business must be less about subsidies, guarantees, and bailouts, and more about building partnerships. This means attaching strict conditions to any corporate bailouts to ensure that taxpayer money is put to productive use and generates long-term public value, not short-term private profits.

In the current crisis, for example, the French government conditioned its bailouts for Renault and Air France-KLM on emission-reduction commitments. France, Belgium, Denmark, and Poland denied state aid to any company domiciled in a European Union-designated tax haven, and barred large recipients from paying dividends or buying back their own shares until 2021. Likewise, US corporations receiving government loans through the Coronavirus Aid, Relief, and Economic Security (CARES) Act were prohibited from using the funds for share buybacks.

These conditions are a start, but are not ambitious enough, either from a climate perspective or in economic terms. The magnitude of government assistance packages does not match firms’ requirements, and the conditions are not always legally binding: for example, the Air France emissions policy applies only to short domestic flights.

Far more is needed to achieve a green and sustainable recovery. For example, governments might use the tax code to discourage firms from using certain materials. They might also introduce job guarantees at company or national level so that human capital is not wasted or eroded. This would help the youngest and oldest workers, who have disproportionately suffered job losses owing to the pandemic, and reduce the likely economic shocks in disadvantaged regions already suffering industrial decline.

Finance needs fixing, too. During the 2008 global financial crisis, governments flooded markets with liquidity. But, because they did not direct it toward good investment opportunities, much of that funding ended up back in a financial sector unfit for purpose.

The current crisis presents an opportunity to harness finance in productive ways to drive long-term growth. Patient long-term finance is key, because a 3-5-year investment cycle doesn’t match the long lifespan of a wind turbine (more than 25 years), or encourage the innovation needed in e-mobility, natural capital development (such as rewilding programs), and green infrastructure.

Some governments have already launched sustainable growth initiatives. New Zealand has developed a budget based on “wellbeing” metrics, rather than GDP, to align public spending with broader objectives, while Scotland has established the mission-oriented Scottish National Investment Bank.

Along with steering finance toward a green transition, we need to hold the financial sector accountable for its often-destructive environmental impact. The Dutch central bank estimates that Dutch financial institutions’ biodiversity footprint represents a loss of over 58,000 square kilometers (22,394 square miles) of pristine nature – an area 1.4 times larger than the Netherlands.

Because markets will not lead a green revolution on their own, government policy must steer them in that direction. This will require an entrepreneurial state that innovates, takes risks, and invests alongside the private sector. Policymakers should therefore redesign procurement contracts in order to move away from low-cost investments by incumbent suppliers, and create mechanisms that “crowd in” innovation from multiple actors to achieve public green goals.

Governments should also take a portfolio approach to innovation and investment. In the United Kingdom and the United States, wider industrial policy continues to support the information-technology revolution. Similarly, the EU’s recently launched European Green Deal, Industrial Strategy, and Just Transition Mechanism are acting as the motor and compass for the €750 billion ($888 billion) “Next Generation EU” recovery fund.

Finally, we need to reorient our energy system around renewable energy – the antidote to climate change and the key to making our economies energy-secure. We must therefore evict fossil-fuel interests and short-termism from business, finance, and politics. Financially powerful institutions such as banks and universities must divest from fossil-fuel companies. Until they do, a carbon-based economy will prevail.5

The window for launching a climate revolution – and achieving an inclusive recovery from COVID-19 in the process – is rapidly closing. We need to move quickly if we want to transform the future of work, transit, and energy use, and make the concept of a “green good life” a reality for generations to come. One way or the other, radical change is inevitable; our task is to ensure that we achieve the change we want – while we still have the choice.




Monday, October 05, 2020

Real ID license deadline should be further delayed, travel association says


The US Travel Association calls on the government to implement a second delay past the current October 2021 deadline.


Sean Szymkowski

Oct. 5, 2020 6:15 a.m. PT


The US Travel Association doesn't want anything to get in the way of vacations, er, that is, economic recovery.Ohio Department of Public Safety

If we lived in some alternate timeline where the coronavirus pandemic didn't exist, you'd need a Real ID license to board any aircraft in the US as of Oct. 1. But, as COVID-19 swept across the US, the federal government pushed a deadline for the new license to Oct. 1, 2021. Now, the US Travel Association thinks the US will need even more time.

In a statement released last week, the nonprofit organization, which represents all major components of the US travel industry, called on the federal government to further delay the Real ID requirement. Once it becomes a requirement, you'll need the updated license to board any aircraft in the US. Without it, the government will require a second form of ID, such as a US passport. If you're not sure if you have a Real ID license, look for a star in the corner.

According to the Department of Homeland Security, fewer than one-third of Americans currently hold a Real ID license. The US Travel Association said the required license should not hinder any economic recovery as the US hopefully bounces back from the coronavirus pandemic through next year. Experts believe a COVID-19 vaccine could be ready for mass distribution sometime in 2021, and as the travel industry continues to tread water, the association said it's in the economy's interest to further delay the requirement. It's not hard to imagine airline passengers turned away because they do not have a Real ID license by the 2021 deadline.

The association suggested the government delay the requirement until it can safely sort out alternatives so no one is turned away from a security checkpoint. Possible solutions include TSA Precheck and allowing states to use modern forms of identity verification that weren't created in 2005 when the government first enacted Real ID.




BREAKING NEWS: Houston BUILDING COLLAPSE- FOX 26's Tiffany Justice provi...

Societal ills could be healed 'by listening to God's word,' bishop says



Bishop Michael F. Burbidge of Arlington, Va., is seen in this 2016 file photo. (CNS photo/Bob Roller)


Noting that in today's society, "the justice and peace for which we long are seriously threatened," Bishop Michael F. Burbidge of Arlington, Virginia, told those involved in the administration of justice that such societal ills could be healed "by listening to God's word and allowing it to reign in our hearts."

"Imagine the darkness and evils that would be eradicated, if we heard the word of God and followed it," Bishop Burbidge said, adding: "There is a natural law written in every human heart by God the Creator, and from this, all human laws must flow."

Bishop Burbidge was the homilist Oct. 4 at the 68th annual Red Mass offered at the Cathedral of St. Matthew the Apostle in Washington to invoke God's blessing and guidance on justices, judges, diplomats, attorneys and senior government officials.

"When we open our hearts to God's word, the Spirit sets us on fire," the bishop said. "We become witnesses to Christ's saving work in the world. Only with and through Him can we face the divisions, anger, and violence in our communities with sure hope for true and lasting peace."

Washington Archbishop Wilton D. Gregory was the principal celebrant of the Mass. In addition to Bishop Burbidge, the concelebrants included Archbishop Christophe Pierre, the apostolic nuncio to the United States; Msgr. W. Ronald Jameson, rector of the cathedral; and Msgr. Peter Vaghi, pastor of the Church of the Little Flower in Bethesda, Maryland, and chaplain to the John Carroll Society, which sponsors the Mass.

Because of the safety measures in place due to the COVID-19 pandemic, attendance at the cathedral was limited and the Mass was livestreamed. In addition to those at the cathedral, more than 800 people followed the Mass via the internet.

The Red Mass, sponsored by the John Carroll Society, is traditionally held on the Sunday before the first Monday in October, the day on which the U.S. Supreme Court reconvenes after its summer recess.

The Mass is so named because of the red vestments worn by the celebrants; the color represents the tongues of fire often used to symbolize the Holy Spirit.

Bishop Burbidge encouraged those at the Mass to "strive daily to bring Christ into the public arena. Be authentic witnesses of his saving work."

Reminding those in the legal profession that wisdom, understanding, counsel and strength are gifts of the Holy Spirit, Bishop Burbidge prayed "these gifts be yours as you confront the complex issues facing our nation, bear the public scrutiny brought upon you, and as you discern the many voices that clamor for your attention."

He urged them to "defend every human life, from the moment of conception to natural death; to eradicate the evils of racism, discrimination and bigotry that plague our communities; to bring justice to the poor, the weak, the immigrant and the marginalized; to promote religious liberty and freedom of conscience; and to care for God's creation, our common home."

He also asked those at the Mass to "imagine the blessings that would be ours, if we practiced the wisdom of our Founding Fathers: 'that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness.'"

He said that "life and liberty are not earned. They are not given by any human person or institution -- they come from the hand of God. ... Life and liberty are divine gifts."

"Some forget this, sadly some reject it; some sadly grow weary in proclaiming it," Bishop Burbidge said. "So, we say, 'Lord, send out your Spirit and renew the face of the earth.'"

During his homily, Bishop Burbidge also prayed for those he called "guardians" of "the character of the law, the sacred character of the law" and for those who have died, "asking especially for his mercy to come upon Justice Ginsburg."

Justice Ruth Bader Ginsburg, who died Sept. 18 at age 87, served as an associate justice on the U.S. Supreme Court for 27 years, having been appointed by then-President Bill Clinton in 1993. President Donald Trump has nominated Judge Amy Coney Barrett, a Catholic, to replace Judge Ginsburg.

Bishop Burbidge asked those in the legal profession to follow the example of St. Thomas More, "a witness anchored in the truth. He was a civil servant, but without compromise, he was forevermore -- and without compromise and no matter how great the threat -- God's servant first."

St. Thomas More was a late 15th- and early 16th-century English lawyer and statesman who served as King Henry VIII's lord chancellor. A devout Roman Catholic and fierce opponent of the Protestant Reformation, he was beheaded for refusing to acknowledge Henry's divorce from Catherine of Aragon and the king's self-proclamation as the supreme head of the Church of England. At his execution, his last words were "I die the king's good servant, and God's first."

He was canonized in 1935 and proclaimed patron saint of politicians and statesmen in 2000.

"As you prepare to go forth into the world, ask God to give you the wisdom and courage ... to be authentic witnesses to the truth. This is the sacred duty you all share," Bishop Burbidge said. "Through the intercession of St. Thomas More, ask God to fill you with His Holy Spirit, to strengthen and guide you."

During the Mass, prayers also were offered for those suffering from the coronavirus, including the president nd first lady Melania Trump.

Bishop Burbidge said, "We pray with confidence today in Christ Jesus who is with us at this Mass (and) who told you and all of us: 'The Holy Spirit that the Father will send in my name -- he will teach you everything.'"


Richard Szczepanowski


Source


Deputies shut down pop-up car show at Loma Linda hospital garage that drew thousands of people


Josh Cain

PUBLISHED: October 4, 2020 at 1:09 p.m. | UPDATED: October 4, 2020 at 7:04 p.m.



Hundreds of drivers gathered with their cars at the Loma Linda Medical Center garage on Saturday night, Oct. 3, 2020 before sheriff’s deputies broke up the event. (Photo by OnScene.TV)


Stuck at home for months amid the still raging COVID-19 pandemic, worshippers at Loma Linda University’s on-campus Seventh Day Adventist church mostly made due with online services.

On Saturday, members of the church’s youth ministry were hoping for something different.
They planned a small drive-thru event near the university’s hospital. Up to 20 cars were expected.

Instead, 3,000 people showed up.

Sheriff’s deputies had to disperse the crowds. The event violated the state rule prohibiting large gatherings. And the car show now has sparked health concerns as San Bernardino County continues to deal with widespread coronavirus outbreaks.

“We’re in the middle of a pandemic,” said Konrad Bolowich, an assistant city manager for Loma Linda. “The last thing we want is to be the ground zero for some super spreader event.”

Flood of calls

At around 9 p.m. Saturday, a flood of calls came into the county Sheriff’s Department. Residents were reporting a traffic jam near the hospital’s parking garage. Callers said numerous cars were backed up inside the structure.

Videos of the event show large groups of attendees — many wearing masks, others not — huddled around sports cars and luxury vehicles as they slowly drive through the garage.

The structure is located less than a block from the hospital entrance.

“It was discovered that hundreds of vehicles and individuals showed up for a charity car show and it quickly became overpopulated and was shut down,” said Cynthia Bachman, a Sheriff’s spokeswoman.




Bachman said Sheriff’s commanders believed as many as 3,000 people may have been inside the structure at 11115 San Lucas Drive when deputies arrived. She said attendees dispersed when deputies ordered them to leave, with all clearing out around midnight.

City and hospital officials said they knew about the event ahead of time. But when organizers originally applied to host the car show three weeks ago, they had a much smaller event in mind.

The applicants included Loma Linda University Church of Seventh Day Adventists, which described the event at the time as involving a caravan “somewhere in the range of 10 to no more than 20 cars,” Bolowich said.

Attendees were meant to stay inside their vehicles and keep socially distanced if they got out.

“Apparently they got ahead of themselves,” Bolowich said.

A flyer for the event billed it as “The Come Back,” a free pop-up gathering of “supercars,” food and “Godvibes” that would serve as the apparent return of a car-show promoter called OriginKazoku.

The flyer lists Loma Linda University Church and its youth ministry, Praxis, as cohosts. Bolowich said he didn’t know if OriginKazoku was also listed in the event application.

‘We had no idea’

In February, the promoter hosted at least three car shows around the region, in Los Angeles, Orange County and San Diego, before the pandemic hit.

Images of those rallies showed hundreds of attendees. For its return show, all proceeds would be donated to “homeless aid,” according to the flyer for Saturday’s event.

Hospital and church officials said social media, and possibly young people made stir-crazy from pandemic-related closures, fueled the massive response to the event Saturday.

“The church expected a small gathering, but it turned into an unanticipated social media-driven viral event that rapidly grew far beyond any reasonably expected attendance,” officials of the Loma Linda University Health system said in an email
.

Promoters at OriginKozaku did not return a request for comment.

Filip Milosavljevic, Praxis’ pastor, said in a video posted to his Instagram account that he was at the parking structure until 2:30 a.m. cleaning up.

“First off just super sorry to those of you who were hindered by the traffic,” Milosavljevic said.

“People who are concerned, we saw your comments, we understood your concerns. We had no idea the event would be this big.”

A pastor for Loma Linda University Church did not return a request for comment.

Bachman said the Sheriff’s Department was not informed of the event prior to Saturday. And while organizers for the event said firefighters would be on hand to provide emergency services, it’s unclear if the Loma Linda Fire Department was alerted to the event.

Jeff Gillette, a fire department spokesman, said he didn’t believe emergency officials would approve thousands of people crowding near a hospital amid a pandemic.

“We will always be there, that’s technically true for every emergency,” Gillette said. “But I can’t see them going there and saying, ‘This is a good idea.’ “

‘Out of compliance’

Since the beginning of the year, the coronavirus has killed nearly 210,000 Americans, including more than 16,100 Californians. Health officials have warned that widespread wearing of masks and staying away from crowds could help slow the spread of the virus.

As of Sunday, the San Bernardino County was in a purple tier, the state’s highest alert assessment for the spread of the disease, with an average of 7.2 cases per day per 100,000 people. More than 960 have died here.




The John Carroll Society presents The 68th Annual Red Mass

'RED MASS' LOOKED A BIT DIFFERENT THIS YEAR.


'RED MASS' LOOKED A BIT DIFFERENT THIS YEAR. HERE'S HOW LEADERS MARKED THE NEW SUPREME COURT TERM


The Catholic service is held every year before the start of the U.S. Supreme Court's fall term.

Author: Zach Merchant
Published: 12:06 AM EDT October 5, 2020


WASHINGTON — Catholic legal professionals gathered Sunday morning at the Cathedral of St. Matthew the Apostle to mark the beginning of the U.S. Supreme Court's fall term.

Church leaders said the Red Mass' purpose is to pray for the Justices and others in the legal profession before they begin hearing and deciding cases.

In some ways, this year's mass was unlike any before.

Security was still in place, but attendance was capped at 100 people. The rest were asked to watch via Livestream.

In the past, government officials and some U.S. Supreme Court justices have often attended the mass. They traditionally exit the church together. This year, that was called off. Most attendees opted to arrive and exit by car in an underground parking garage instead.

Masks were ubiquitous. Elbow bumps were common too. Handshakes were not.

The changes were spurred by an effort to decrease the risk of coronavirus exposure. At its core, the mass was still the same.

Catholic professionals, many from the John Carroll Society, gathered on the last Sunday before the court's fall term to pray for justice.

The mass' focus, according to the Archdiocese of Washington's website is to, "invoke God's blessings on those responsible for the administration of justice as well as on all public officials."

"Its name derives from the traditional red color of the vestments worn by clergy during the Mass," according to the website. "Representing the tongues of fire symbolizing the presence of the Holy Spirit.

Still, the alterations to the procedure were hard to miss.

They serve as yet another reminder, living in the year of COVID-19 means living in the year of change.

The mass can be watched at any time here.




Sunday, October 04, 2020

N.Y.C. Mayor Calls for Non-Essential Businesses and Schools in Coronavirus Hotspots to Close

 
Maria Pasquini,
People

October 4, 2020




Spencer Platt/Getty Images Bill de Blasio



New York City Mayor Bill de Blasio has called for a shutdown of non-essential businesses in nine areas across the city that have seen a prolonged spike in coronavirus cases.

De Blasio outlined his proposal during a Sunday press conference, repeatedly noting that it “pains me to be putting forward this approach.”

“Over these last weeks we had some moments as New Yorkers that we could celebrate after everything we’ve been through,” he said. “Today, unfortunately, is not a day for celebration.”


“In some parts of our city in Brooklyn and Queens, we’re having an extraordinary problem. Something we haven’t seen since the spring,” he said, sharing that nine zip codes have reported a COVID-19 positivity rate of over three percent for at least seven consecutive weeks.

During the press conference, de Blasio noted that the plan he was outlining was just a proposal — and that he will need state approval before implementing it.

However, he hopes that starting Wednesday morning, all public and private schools in the nine areas would close, as would most businesses. Restaurants would be permitted to stay open, but only for take-out or pick-up. Houses of worship have not yet been included in the proposal.

Over half a million residents are predicted to be affected by the closures, as well as around 100 public and 200 private schools, according to ABC 7. The mayor estimated that the shutdown would last for between 2-4 weeks.

De Blasio also said that 11 additional neighborhoods are on a “watch list,” and that starting Wednesday, he is calling for a shutdown of “higher-risk activities” in those areas, including indoor dining, pools and gyms.

RELATED: U.S. Coronavirus Cases Increased by 23 Percent in Last 2 Weeks

Commenting on the elevated COVID-19 rate in the N.Y.C. hotspots, Gov. Andrew Cuomo said on Sunday that the state would be implementing “aggressive enforcement starting tomorrow.” He also mentioned the possibility of closing schools that are not performing an adequate amount of testing, although he has yet to publicly comment on de Blasio’s proposal.

Cuomo went on to note that 21 percent of all positive cases in the state on Saturday were from 20 zip codes. “If you live in one of these ZIP codes, treat this seriously,” he wrote on Twitter. “Wear a mask. Get tested. Wash your hands often. Don't attend large gatherings.”

After two-and-a-half months of steadily decreasing numbers of new COVID-19 cases, infections are again trending upwards in the U.S.

Last weekend, new cases in New York topped 1,000 for the first time since June, as Cuomo announced an increase in positive test results, primarily in neighborhoods in Brooklyn and Queens. At the time, the NYC Health Department also said that “cases continue to grow at an alarming rate in eight neighborhoods in the city, outpacing the citywide average by 3.3 times over the past 14 days.”

"It's vital that New Yorkers continue to practice the basic behaviors that drive our ability to fight COVID-19 as we move into the fall and flu season," Cuomo said, according to CNN. "We cannot drop our guard."

As information about the coronavirus pandemic rapidly changes, PEOPLE is committed to providing the most recent data in our coverage. Some of the information in this story may have changed after publication. For the latest on COVID-19, readers are encouraged to use online resources from the WHO and local public health departments. PEOPLE has partnered with GoFundMe to raise money for the COVID-19 Relief Fund, a GoFundMe.org fundraiser to support everything from frontline responders to families in need, as well as organizations helping communities. For more information or to donate, click here.
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'FRATELLI TUTTI' ENCYCLICAL LETTER - 4 October 2020



ENCYCLICAL LETTER


FRATELLI TUTTI
OF THE HOLY FATHER
FRANCIS
ON THE FRATERNITY AND SOCIAL FRIENDSHIP



1. “FRATELLI TUTTI”.[1] With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. Of the counsels Francis offered, I would like to select the one in which he calls for a love that transcends the barriers of geography and distance, and declares blessed all those who love their brother “as much when he is far away from him as when he is with him”.[2] In his simple and direct way, Saint Francis expressed the essence of a fraternal openness that allows us to acknowledge, appreciate and love each person, regardless of physical proximity, regardless of where he or she was born or lives.

2. This saint of fraternal love, simplicity and joy, who inspired me to write the Encyclical Laudato Si’, prompts me once more to devote this new Encyclical to fraternity and social friendship. Francis felt himself a brother to the sun, the sea and the wind, yet he knew that he was even closer to those of his own flesh. Wherever he went, he sowed seeds of peace and walked alongside the poor, the abandoned, the infirm and the outcast, the least of his brothers and sisters.

WITHOUT BORDERS

3. There is an episode in the life of Saint Francis that shows his openness of heart, which knew no bounds and transcended differences of origin, nationality, colour or religion. It was his visit to Sultan Malik-el-Kamil, in Egypt, which entailed considerable hardship, given Francis’ poverty, his scarce resources, the great distances to be traveled and their differences of language, culture and religion. That journey, undertaken at the time of the Crusades, further demonstrated the breadth and grandeur of his love, which sought to embrace everyone. Francis’ fidelity to his Lord was commensurate with his love for his brothers and sisters. Unconcerned for the hardships and dangers involved, Francis went to meet the Sultan with the same attitude that he instilled in his disciples: if they found themselves “among the Saracens and other nonbelievers”, without renouncing their own identity they were not to “engage in arguments or disputes, but to be subject to every human creature for God’s sake”.[3] In the context of the times, this was an extraordinary recommendation. We are impressed that some eight hundred years ago Saint Francis urged that all forms of hostility or conflict be avoided and that a humble and fraternal “subjection” be shown to those who did not share his faith.

4. Francis did not wage a war of words aimed at imposing doctrines; he simply spread the love of God. He understood that “God is love and those who abide in love abide in God” (1 Jn 4:16). In this way, he became a father to all and inspired the vision of a fraternal society. Indeed, “only the man who approaches others, not to draw them into his own life, but to help them become ever more fully themselves, can truly be called a father”.[4] In the world of that time, bristling with watchtowers and defensive walls, cities were a theatre of brutal wars between powerful families, even as poverty was spreading through the countryside. Yet there Francis was able to welcome true peace into his heart and free himself of the desire to wield power over others. He became one of the poor and sought to live in harmony with all. Francis has inspired these pages.

5. Issues of human fraternity and social friendship have always been a concern of mine. In recent years, I have spoken of them repeatedly and in different settings. In this Encyclical, I have sought to bring together many of those statements and to situate them in a broader context of reflection. In the preparation of Laudato Si’, I had a source of inspiration in my brother Bartholomew, the Orthodox Patriarch, who has spoken forcefully of our need to care for creation. In this case, I have felt particularly encouraged by the Grand Imam Ahmad Al-Tayyeb, with whom I met in Abu Dhabi, where we declared that “God has created all human beings equal in rights, duties and dignity, and has called them to live together as brothers and sisters”.[5] This was no mere diplomatic gesture, but a reflection born of dialogue and common commitment. The present Encyclical takes up and develops some of the great themes raised in the Document that we both signed. I have also incorporated, along with my own thoughts, a number of letters, documents and considerations that I have received from many individuals and groups throughout the world.

6. The following pages do not claim to offer a complete teaching on fraternal love, but rather to consider its universal scope, its openness to every man and woman. I offer this social Encyclical as a modest contribution to continued reflection, in the hope that in the face of present-day attempts to eliminate or ignore others, we may prove capable of responding with a new vision of fraternity and social friendship that will not remain at the level of words. Although I have written it from the Christian convictions that inspire and sustain me, I have sought to make this reflection an invitation to dialogue among all people of good will.

7. As I was writing this letter, the Covid-19 pandemic unexpectedly erupted, exposing our false securities. Aside from the different ways that various countries responded to the crisis, their inability to work together became quite evident. For all our hyper-connectivity, we witnessed a fragmentation that made it more difficult to resolve problems that affect us all. Anyone who thinks that the only lesson to be learned was the need to improve what we were already doing, or to refine existing systems and regulations, is denying reality.

8. It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. Fraternity between all men and women. “Here we have a splendid secret that shows us how to dream and to turn our life into a wonderful adventure. No one can face life in isolation… We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together… By ourselves, we risk seeing mirages, things that are not there. Dreams, on the other hand, are built together”.[6] Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all.

CHAPTER ONE

DARK CLOUDS OVER A CLOSED WORLD

9. Without claiming to carry out an exhaustive analysis or to study every aspect of our present-day experience, I intend simply to consider certain trends in our world that hinder the development of universal fraternity.

SHATTERED DREAMS

10. For decades, it seemed that the world had learned a lesson from its many wars and disasters, and was slowly moving towards various forms of integration. For example, there was the dream of a united Europe, capable of acknowledging its shared roots and rejoicing in its rich diversity. We think of “the firm conviction of the founders of the European Union, who envisioned a future based on the capacity to work together in bridging divisions and in fostering peace and fellowship between all the peoples of this continent”.[7] There was also a growing desire for integration in Latin America, and several steps were taken in this direction. In some countries and regions, attempts at reconciliation and rapprochement proved fruitful, while others showed great promise.

11. Our own days, however, seem to be showing signs of a certain regression. Ancient conflicts thought long buried are breaking out anew, while instances of a myopic, extremist, resentful and aggressive nationalism are on the rise. In some countries, a concept of popular and national unity influenced by various ideologies is creating new forms of selfishness and a loss of the social sense under the guise of defending national interests. Once more we are being reminded that “each new generation must take up the struggles and attainments of past generations, while setting its sights even higher. This is the path. Goodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each day. It is not possible to settle for what was achieved in the past and complacently enjoy it, as if we could somehow disregard the fact that many of our brothers and sisters still endure situations that cry out for our attention”.[8]

12. “Opening up to the world” is an expression that has been co-opted by the economic and financial sector and is now used exclusively of openness to foreign interests or to the freedom of economic powers to invest without obstacles or complications in all countries. Local conflicts and disregard for the common good are exploited by the global economy in order to impose a single cultural model. This culture unifies the world, but divides persons and nations, for “as society becomes ever more globalized, it makes us neighbours, but does not make us brothers”.[9] We are more alone than ever in an increasingly massified world that promotes individual interests and weakens the communitarian dimension of life. Indeed, there are markets where individuals become mere consumers or bystanders. As a rule, the advance of this kind of globalism strengthens the identity of the more powerful, who can protect themselves, but it tends to diminish the identity of the weaker and poorer regions, making them more vulnerable and dependent. In this way, political life becomes increasingly fragile in the face of transnational economic powers that operate with the principle of “divide and conquer”.

The end of historical consciousness

13. As a result, there is a growing loss of the sense of history, which leads to even further breakup. A kind of “deconstructionism”, whereby human freedom claims to create everything starting from zero, is making headway in today’s culture. The one thing it leaves in its wake is the drive to limitless consumption and expressions of empty individualism. Concern about this led me to offer the young some advice. “If someone tells young people to ignore their history, to reject the experiences of their elders, to look down on the past and to look forward to a future that he himself holds out, doesn’t it then become easy to draw them along so that they only do what he tells them? He needs the young to be shallow, uprooted and distrustful, so that they can trust only in his promises and act according to his plans. That is how various ideologies operate: they destroy (or deconstruct) all differences so that they can reign unopposed. To do so, however, they need young people who have no use for history, who spurn the spiritual and human riches inherited from past generations, and are ignorant of everything that came before them”.[10]

14. These are the new forms of cultural colonization. Let us not forget that “peoples that abandon their tradition and, either from a craze to mimic others or to foment violence, or from unpardonable negligence or apathy, allow others to rob their very soul, end up losing not only their spiritual identity but also their moral consistency and, in the end, their intellectual, economic and political independence”.[11] One effective way to weaken historical consciousness, critical thinking, the struggle for justice and the processes of integration is to empty great words of their meaning or to manipulate them. Nowadays, what do certain words like democracy, freedom, justice or unity really mean? They have been bent and shaped to serve as tools for domination, as meaningless tags that can be used to justify any action.

LACKING A PLAN FOR EVERYONE

15. The best way to dominate and gain control over people is to spread despair and discouragement, even under the guise of defending certain values. Today, in many countries, hyperbole, extremism and polarization have become political tools. Employing a strategy of ridicule, suspicion and relentless criticism, in a variety of ways one denies the right of others to exist or to have an opinion. Their share of the truth and their values are rejected and, as a result, the life of society is impoverished and subjected to the hubris of the powerful. Political life no longer has to do with healthy debates about long-term plans to improve people’s lives and to advance the common good, but only with slick marketing techniques primarily aimed at discrediting others. In this craven exchange of charges and counter-charges, debate degenerates into a permanent state of disagreement and confrontation.

16. Amid the fray of conflicting interests, where victory consists in eliminating one’s opponents, how is it possible to raise our sights to recognize our neighbours or to help those who have fallen along the way? A plan that would set great goals for the development of our entire human family nowadays sounds like madness. We are growing ever more distant from one another, while the slow and demanding march towards an increasingly united and just world is suffering a new and dramatic setback.

17. To care for the world in which we live means to care for ourselves. Yet we need to think of ourselves more and more as a single family dwelling in a common home. Such care does not interest those economic powers that demand quick profits. Often the voices raised in defence of the environment are silenced or ridiculed, using apparently reasonable arguments that are merely a screen for special interests. In this shallow, short-sighted culture that we have created, bereft of a shared vision, “it is foreseeable that, once certain resources have been depleted, the scene will be set for new wars, albeit under the guise of noble claims”.[12]

A “throwaway” world

18. Some parts of our human family, it appears, can be readily sacrificed for the sake of others considered worthy of a carefree existence. Ultimately, “persons are no longer seen as a paramount value to be cared for and respected, especially when they are poor and disabled, ‘not yet useful’ – like the unborn, or ‘no longer needed’ – like the elderly. We have grown indifferent to all kinds of wastefulness, starting with the waste of food, which is deplorable in the extreme”.[13]

19. A decline in the birthrate, which leads to the aging of the population, together with the relegation of the elderly to a sad and lonely existence, is a subtle way of stating that it is all about us, that our individual concerns are the only thing that matters. In this way, “what is thrown away are not only food and dispensable objects, but often human beings themselves”.[14] We have seen what happened with the elderly in certain places in our world as a result of the coronavirus. They did not have to die that way. Yet something similar had long been occurring during heat waves and in other situations: older people found themselves cruelly abandoned. We fail to realize that, by isolating the elderly and leaving them in the care of others without the closeness and concern of family members, we disfigure and impoverish the family itself. We also end up depriving young people of a necessary connection to their roots and a wisdom that the young cannot achieve on their own.

20. This way of discarding others can take a variety of forms, such as an obsession with reducing labour costs with no concern for its grave consequences, since the unemployment that it directly generates leads to the expansion of poverty.[15] In addition, a readiness to discard others finds expression in vicious attitudes that we thought long past, such as racism, which retreats underground only to keep reemerging. Instances of racism continue to shame us, for they show that our supposed social progress is not as real or definitive as we think.

21. Some economic rules have proved effective for growth, but not for integral human development.[16] Wealth has increased, but together with inequality, with the result that “new forms of poverty are emerging”.[17] The claim that the modern world has reduced poverty is made by measuring poverty with criteria from the past that do not correspond to present-day realities. In other times, for example, lack of access to electric energy was not considered a sign of poverty, nor was it a source of hardship. Poverty must always be understood and gauged in the context of the actual opportunities available in each concrete historical period.

Insufficiently universal human rights

22. It frequently becomes clear that, in practice, human rights are not equal for all. Respect for those rights “is the preliminary condition for a country’s social and economic development. When the dignity of the human person is respected, and his or her rights recognized and guaranteed, creativity and interdependence thrive, and the creativity of the human personality is released through actions that further the common good”.[18] Yet, “by closely observing our contemporary societies, we see numerous contradictions that lead us to wonder whether the equal dignity of all human beings, solemnly proclaimed seventy years ago, is truly recognized, respected, protected and promoted in every situation. In today’s world, many forms of injustice persist, fed by reductive anthropological visions and by a profit-based economic model that does not hesitate to exploit, discard and even kill human beings. While one part of humanity lives in opulence, another part sees its own dignity denied, scorned or trampled upon, and its fundamental rights discarded or violated”.[19] What does this tell us about the equality of rights grounded in innate human dignity?

23. Similarly, the organization of societies worldwide is still far from reflecting clearly that women possess the same dignity and identical rights as men. We say one thing with words, but our decisions and reality tell another story. Indeed, “doubly poor are those women who endure situations of exclusion, mistreatment and violence, since they are frequently less able to defend their rights”.[20]

24. We should also recognize that “even though the international community has adopted numerous agreements aimed at ending slavery in all its forms, and has launched various strategies to combat this phenomenon, millions of people today – children, women and men of all ages – are deprived of freedom and forced to live in conditions akin to slavery… Today, as in the past, slavery is rooted in a notion of the human person that allows him or her to be treated as an object… Whether by coercion, or deception, or by physical or psychological duress, human persons created in the image and likeness of God are deprived of their freedom, sold and reduced to being the property of others. They are treated as means to an end… [Criminal networks] are skilled in using modern means of communication as a way of luring young men and women in various parts of the world”.[21] A perversion that exceeds all limits when it subjugates women and then forces them to abort. An abomination that goes to the length of kidnapping persons for the sake of selling their organs. Trafficking in persons and other contemporary forms of enslavement are a worldwide problem that needs to be taken seriously by humanity as a whole: “since criminal organizations employ global networks to achieve their goals, efforts to eliminate this phenomenon also demand a common and, indeed, a global effort on the part of various sectors of society”.[22]

End-time prophecy revealed: the Vatican beast, the false prophet & the m...

Trump says he’s feeling ‘much better now’ in video update from Walter Reed

11 positive coronavirus tests traced to presidential debate, Cleveland officials say


The city's announcement came shortly after the Cleveland Clinic said there was a "low risk of exposure to" debate attendees.



Rep. Emilia Strong Sykes, D-Akron, waits for the start of the first presidential debate in Cleveland on Sept. 29, 2020.Brian Snyder / Reuters



Oct. 2, 2020, 6:32 PM EDT / Updated Oct. 2, 2020, 10:53 PM EDT
By David K. Li


At least 11 positive coronavirus tests can be traced to members of the media or organizers of this week's presidential debate in Cleveland, city and clinic officials said Friday.

The city's announcement came after President Donald Trump, who debated Democratic rival Joe Biden on Tuesday in Cleveland, revealed he and his wife have both tested positive for Covid-19 and are in isolation. Trump was transported to Walter Reed National Military Medical Center on Friday.

"The City of Cleveland is aware of positive cases of Covid-19 following the Sept. 29 presidential debate," according to a City Hall statement. "We advise anyone who has come in contact with someone who has tested positive to selfquarantine. If anyone who was in attendance has concerns or is symptomatic, they should contact their healthcare provider."



The city's announcement also came shortly after the Cleveland Clinic, which oversaw Covid-19 protocols at the debate, said it's confident that guests at Tuesday night's event were safe from the coronavirus.

"Based on what we know about the virus and the safety measures we had in place, we believe there is low risk of exposure to our guests," the Cleveland Clinic said in a statement.

The city specifically said positive tests were traced to people involved in organizing the debate.

"In total, at this time, we are aware of 11 cases stemming from pre-debate planning and set-up, with the majority of cases occurring among out of state residents," the city said. "At this time, though that could change, no City residents appear to have contracted the virus as a result of this event."

The Cleveland Clinic later Friday clarified that "the 11 people who tested positive never accessed the debate hall."

"These individuals were either members of the media or were scheduled to work logistics/set-up in the days prior to the event," Clinic said Friday night. "Individuals did not receive credentials or tickets to enter the debate hall until they had a negative test, and all were advised to isolate while they awaited their test results."

A prominent Ohio lawmaker who attended the debate went into self-isolation on Friday after learning about Trump's positive test.

Ohio House Minority Leader Emilia Strong Sykes said she personally witnessed members of the president's entourage declining masks from health care providers — from the Cleveland Clinic — inside the hall at Case Western Reserve University.

"I am frustrated today as I worry now about my own health and the health of so many others who were present that evening like journalists, support staff, Cleveland Clinic professionals, and many others who could have potentially been exposed," Sykes said in a statement on Friday.

Eric Trump, Ivanka Trump, Melania Trump, Tiffany Trump and Donald Trump Jr., ahead of the first presidential debate in Cleveland on Sept. 29, 2020.Jim Watson / AFP - Getty Images

"This didn’t have to happen," Sykes said. "If more would follow the guidelines, this wouldn’t continue to happen."

Sykes' communications director, Amber Epling, said her boss texted senior staff that night with her concerns.

"She was just horrified, she was in the same room as them and they just waved off the physicians" offering masks, Epling told NBC News.

The Democrat from Akron, who holds an advanced degree in public health, said she doesn't know how long she'll be in quarantine. She wished Trump and the first lady a speedy recovery.

“Americans woke this morning to this news of which the ripple effects are yet to be seen. This is a very somber moment for our country in a year of somber moments," Sykes said. "The president’s diagnosis poses a risk for not only our national security, our economic stability but also our upcoming election. I wish the president, first lady and his team a speedy recovery."


Rep. Jim Jordan, R-Ohio, and White House Chief of Staff Mark Meadows ahead of the first presidential debate at in Cleveland on Sept.29, 2020.Jim Watson / AFP - Getty Images


It wasn't immediately clear how many Case Western or Cleveland Clinic employees were at the site Tuesday night, or if any of them were in close contact with Trump or White House aide Hope Hicks, who tested positive for Covid-19 on Thursday.

A spokesman for Case Western also declined comment when asked Friday if the university made any ventilation or filtration system upgrades at the Sheila and Eric Samson Pavilion ahead of Tuesday night's event.

"The university appreciates the additional efforts Cleveland Clinic is taking today for attendees who might have concerns and/or questions," Case Western said in a statement Friday.

Some attendees, who wore masks Tuesday night, said they were livid when maskless spectators strolled into the hall.

Kristin Urquiza, who lost her dad to Covid-19 and was a guest of the Biden campaign on Tuesday, said she was wearing a mask — but was stunned to see no one in Trump's entourage in a facial covering.

"But when I looked over to the right-hand side, not a single person on the Trump side, including the Trump family, Melania Trump, the Trump children, were wearing a mask," Urquiza told MSNBC's "Live with Ayman Mohyeldin." "And I remember thinking to myself, and this was just when the debate stated, 'Oh. My. Goodness. Isn't anybody going to regulate on these people wearing a mask?' And nobody did."

U.S. Rep. Tim Ryan, D-Ohio, said Trump's wife entered the hall just ahead of him but he kept a safe social distance away. But he too was amazed to see so many people without masks at the debate.

"And they walk in without masks, it was really a level of arrogance you rarely see," Ryan told MSNBC.


David K. Li

David K. Li is a breaking news reporter for NBC News





Saturday, October 03, 2020

The Final Warning




Chapter 38—The Final Warning

“I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” “And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:1, 2, 4. 

This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described. With every rejection of truth the minds of the people will become darker, their hearts more stubborn, until they are entrenched in an infidel hardihood. In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people. As the teachings of spiritualism are accepted by the churches, the restraint imposed upon the carnal heart is removed, and the profession of religion will become a cloak to conceal the basest iniquity. A belief in spiritual manifestations opens the door to seducing spirits and doctrines of devils, and thus the influence of evil angels will be felt in the churches. 

Of Babylon, at the time brought to view in this prophecy, it is declared: “Her sins have reached unto heaven, and God hath remembered her iniquities.” Revelation 18:5. She has filled up the measure of her guilt, and destruction is about to fall upon her. But God still has a people in Babylon; and before the visitation of His judgments these faithful ones must be called out, that they partake not of her sins and “receive not of her plagues.” Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: “Come out of her, My people.” These announcements, uniting with the third angel's message, constitute the final warning to be given to the inhabitants of the earth. 

Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that “all, both small and great, rich and poor, free and bond” (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death. On the other hand, the law of God enjoining the Creator's rest day demands obedience and threatens wrath against all who transgress its precepts. 

With the issue thus clearly brought before him, whoever shall trample upon God's law to obey a human enactment receives the mark of the beast; he accepts the sign of allegiance to the power which he chooses to obey instead of God. The warning from heaven is: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation.” Revelation 14:9, 10. 

But not one is made to suffer the wrath of God until the truth has been brought home to his mind and conscience, and has been rejected. There are many who have never had an opportunity to hear the special truths for this time. The obligation of the fourth commandment has never been set before them in its true light. He who reads every heart and tries every motive will leave none who desire a knowledge of the truth, to be deceived as to the issues of the controversy. The decree is not to be urged upon the people blindly. Everyone is to have sufficient light to make his decision intelligently. 

The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God's law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other, choosing the token of allegiance to divine authority, receive the seal of God. 

Heretofore those who presented the truths of the third angel's message have often been regarded as mere alarmists. Their predictions that religious intolerance would gain control in the United States, that church and state would unite to persecute those who keep the commandments of God, have been pronounced groundless and absurd. It has been confidently declared that this land could never become other than what it has been—the defender of religious freedom. But as the question of enforcing Sunday observance is widely agitated, the event so long doubted and disbelieved is seen to be approaching, and the third message will produce an effect which it could not have had before. 


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Offline: COVID-19 is not a pandemic


The Lancet

Volume 396, Issue 10255, 26 September–2 October 2020, Page 874

Comment

Offline: COVID-19 is not a pandemic

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https://doi.org/10.1016/S0140-6736(20)32000-6Get rights and content


As the world approaches 1 million deaths from COVID-19, we must confront the fact that we are taking a far too narrow approach to managing this outbreak of a new coronavirus. We have viewed the cause of this crisis as an infectious disease. All of our interventions have focused on cutting lines of viral transmission, thereby controlling the spread of the pathogen. The “science” that has guided governments has been driven mostly by epidemic modellers and infectious disease specialists, who understandably frame the present health emergency in centuries-old terms of plague. But what we have learned so far tells us that the story of COVID-19 is not so simple. Two categories of disease are interacting within specific populations—infection with severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) and an array of non-communicable diseases (NCDs). These conditions are clustering within social groups according to patterns of inequality deeply embedded in our societies. The aggregation of these diseases on a background of social and economic disparity exacerbates the adverse effects of each separate disease. COVID-19 is not a pandemic. It is a syndemic. The syndemic nature of the threat we face means that a more nuanced approach is needed if we are to protect the health of our communities.

The notion of a syndemic was first conceived by Merrill Singer, an American medical anthropologist, in the 1990s. Writing in The Lancet in 2017, together with Emily Mendenhall and colleagues, Singer argued that a syndemic approach reveals biological and social interactions that are important for prognosis, treatment, and health policy. Limiting the harm caused by SARS-CoV-2 will demand far greater attention to NCDs and socioeconomic inequality than has hitherto been admitted. A syndemic is not merely a comorbidity. Syndemics are characterised by biological and social interactions between conditions and states, interactions that increase a person's susceptibility to harm or worsen their health outcomes. In the case of COVID-19, attacking NCDs will be a prerequisite for successful containment. As our recently published NCD Countdown 2030 showed, although premature mortality from NCDs is falling, the pace of change is too slow. The total number of people living with chronic diseases is growing. Addressing COVID-19 means addressing hypertension, obesity, diabetes, cardiovascular and chronic respiratory diseases, and cancer. Paying greater attention to NCDs is not an agenda only for richer nations. NCDs are a neglected cause of ill-health in poorer countries too. In their Lancet Commission, published last week, Gene Bukhman and Ana Mocumbi described an entity they called NCDI Poverty, adding injuries to a range of NCDs—conditions such as snake bites, epilepsy, renal disease, and sickle cell disease. For the poorest billion people in the world today, NCDIs make up over a third of their burden of disease. The Commission described how the availability of affordable, cost-effective interventions over the next decade could avert almost 5 million deaths among the world's poorest people. And that is without considering the reduced risks of dying from COVID-19.

The most important consequence of seeing COVID-19 as a syndemic is to underline its social origins. The vulnerability of older citizens; Black, Asian, and minority ethnic communities; and key workers who are commonly poorly paid with fewer welfare protections points to a truth so far barely acknowledged—namely, that no matter how effective a treatment or protective a vaccine, the pursuit of a purely biomedical solution to COVID-19 will fail. Unless governments devise policies and programmes to reverse profound disparities, our societies will never be truly COVID-19 secure. As Singer and colleagues wrote in 2017, “A syndemic approach provides a very different orientation to clinical medicine and public health by showing how an integrated approach to understanding and treating diseases can be far more successful than simply controlling epidemic disease or treating individual patients.” I would add one further advantage. Our societies need hope. The economic crisis that is advancing towards us will not be solved by a drug or a vaccine. Nothing less than national revival is needed. Approaching COVID-19 as a syndemic will invite a larger vision, one encompassing education, employment, housing, food, and environment. Viewing COVID-19 only as a pandemic excludes such a broader but necessary prospectus.




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Is Joe Biden a Clone

Thursday, October 01, 2020

Trump & Joe Biden Speak at (2020) 75th Annual Al Smith virtual Dinner held by Archdiocese of NY

The Jesuit trained Samuele Bacchiocchi. By Abel Struksnes

America - A Nation In Crisis




Volume 39 Issue Ten October 2020
Last Trumpet Ministries, PO Box 806, Beaver Dam, WI 53916
Phone: 920-887-2626 Internet: http://www.lasttrumpetministries.org




"Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God."

Psalm 42:11

"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God."

II Corinthians 1:3-4


As the clock struck midnight on January 1, 2020, revelry and mirth were seen and heard all around the world. A new year is often said to be a fresh start brimming with hope and new possibilities. Adding further to the excitement is the fact that this year is the beginning of an entire new decade, which only amplified the anticipation of good things to come. However, few could have predicted the distressing events in store for the world in 2020. Did all of these things just happen to happen, or is there an unseen force at play working to weaken and transform the United States? Even as the new year began, the Democratic Party had already set in motion an attempt to impeach American President Donald Trump. Democrats pursued these efforts despite knowing that their gambit would likely fail since the Republicans controlled the Senate and were unlikely to evict their party's leader from his residence at 1600 Pennsylvania Avenue in Washington, D.C. While politicians busied themselves with partisan projects and the President was distracted and obsessed with crafting his defense, a new virus was spreading in China, seemingly under the radar of almost everyone.

The New York Times published its very first article about the disease, now known as COVID-19, on January 6, 2020, less than one week into the new year. It hardly seemed a reason for concern at the time with the article informing its readers that "59 people in the central city of Wuhan have been sickened by a pneumonia-like illness." (1) By January 21, 2020, the first confirmed case of COVID-19 in the United States was reported by government officials in the state of Washington. (2) The rest, as they say, is history, and these circumstances feel as if they took place years ago.

We now come to the tenth month of 2020. The months since the pandemic began have brought lockdowns, restrictions, and regulations. The world has dramatically changed so much that it is now unusual to see a bare face in public as most folks are compelled to wear face coverings. People are constantly reminded to observe social distancing and stay six feet apart from other people who do not live in the same household. Businesses have failed. Restaurants have closed, and many of them will never reopen. In fact, the business rating and review website known as Yelp reported in September 2020 that 163,735 businesses that they list have now closed, with an astonishing 97,966 of these closures being permanent. (3)

Many American people are suffering right now. A report dated September 9, 2020, indicates that more than half of all households in four of the United States' largest cities - New York City, New York; Los Angeles, California; Chicago, Illinois; and Houston, Texas - have struggled financially during the coronavirus pandemic. (4) Further complicating matters, numerous states are set to end moratoriums on utility shutoffs, meaning that millions of Americans could soon be without power, water, and sewer service. "Every utility in the country is facing the same situation. It's rather unprecedented. We have to balance the needs of customers with what makes the most sense to keep the lights on," said Chris Eck, a spokesman for the energy provider known as FirstEnergy. (5) Another report from September 2020 claims that one-tenth of American households have struggled to put food on the table in recent months. (6) Furthermore, a study by Pew Research found that 52 percent of young adults aged 18-29 are presently living with their parents. This is the largest share of this demographic to do so since the time of the Great Depression. (7) "Essentially we saw about a little over 3 million more people moving home… with their parents or grandparents, from a year ago. That's up about 9 percent," informed Cheryl Young, a senior economist at the real estate database company known as Zillow. (8)

To help struggling Americans, Congress passed the Coronavirus Aid, Relief, and Economic Security (CARES) Act in March 2020. The mammoth bill, which was quickly signed by President Trump, allowed for the disbursement of 2.2. trillion dollars, and amongst other features, provided most tax-paying Americans with a check for 1,200 dollars. (9) Since that time, there has been ongoing talk of passing more stimulus, and many Americans could certainly use some financial help, but it has not materialized. While Democrats and Republicans claim they cannot agree on the finer points of a new stimulus package, part of the reason for the reticence, at least for some lawmakers, might be the fact that the American national debt has exploded to absolutely historic levels. As of this writing, the national debt now exceeds 26.7 trillion dollars. (10) Clearly, the accrual of debt has taken on great speed in recent decades. The national debt first hit one trillion dollars in October 1981. By 2017, just three years ago, the debt topped 20 trillion for the first time. (11)

Even as the American government continues to pile on trillions of dollars worth of debt, the Congressional Budget Office has sounded the alarm in a recent report stating, "The fiscal path over the coming decades is unsustainable." (12) This is a serious warning, and unless significant policy changes are implemented, the United States could face a financial disaster in the not-to-distant future. In fact, it is predicted that four important government trust funds, including two Social Security funds, Medicare's hospital insurance fund, and the Highway Trust Fund, could be completely exhausted by the year 2031. (13) In other words, the government might be unable to make social security payments in a little over a decade.

If the economic system in the United States collapses, I strongly suspect it will be replaced with a new cashless monetary system. This country, and, indeed, many other countries around the world, have been trending towards a cashless society for quite some time. This trend has only accelerated amid the global pandemic. According to an article published by Fortune Magazine in August 2020, 54 percent of Americans surveyed are afraid to touch cash because of coronavirus, while 60 percent said they plan to use cashless payments on a permanent basis going forward. (14) All of the issues at hand are greatly weakening the United States. Is it a coincidence that all of this happening just ten years before the United Nations wants to establish its one world government?

Based on news headlines, it seems unlikely that life will get easier any time soon. Experts are predicting that COVID-19 is about to surge even more in the United States as we enter autumn and approach the winter. John Hopkins University claims that the virus is rapidly spreading in twenty-four states at this present time, and the University of Washington projects that the United States could suffer three thousand deaths per day by late December. (15) These developments are very troubling. Yet, projections regarding coronavirus have been wrong before, sometimes drastically so, and they certainly could be wrong again. Scientists are fallible men and women; only God knows what the future holds. Thankfully, God saw all of the events of this modern age long before they happened, and He saw our struggles, too. The Scriptures assure us that even in times of trouble and tribulation, God is able to comfort His people. II Corinthians 1:3-4 declares, "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." In like manner, Jesus promised in John 14:18, "I will not leave you comfortless: I will come to you." As always, I urge every reader of this newsletter to put your faith, trust, and hope in God.

2020: An American Nightmare

Most people when asked about the year 2020 are likely to recoil in disgust and not just because of the coronavirus pandemic. In this tumultuous year, the Atlantic Ocean has been churning out tropical storms at a record-breaking pace. As of September 21, 2020, twenty-three named tropical storms have formed in the Atlantic, eight have become hurricanes, and nine storms in total have made landfall in the United States. (16) A record-breaking ten named storms formed in just the month of September 2020, and on September 14, there were five active tropical cyclones in the Atlantic Ocean. On September 18, three named storms formed in just six hours. The only other date in which three storms are recorded to have formed on the same day was August 15, 1893. (17) There have been so many tropical storms this year that the National Oceanic and Atmospheric Administration, or NOAA, ran out of names! On September 18, tropical storm Wilfred claimed the final name on the official list, which then forced NOAA to move to the Greek Alphabet. "This is only the second time the Greek alphabet has been used to name storms," NOAA said. "The first was during the 2005 hurricane season, where the last named storm was Zeta." (18)

Further compounding misery, the Western United States have been plagued by disastrous wildfires this summer. In the states of Washington, Oregon, and California, more than five million acres have burned. "We've broken almost every record there is to break," lamented Daniel Swain, a climate scientist at the University of California-Los Angeles. (19) The August Complex Fire, which has burned more than 850,000 acres, is the largest fire ever recorded in the state of California. (20) 2020 has been such a bad year for fires that the Los Angeles Times called it "the worst fire season ever" in an article published on September 12, 2020. (21) Even as I write this newsletter on September 28, 2020, new fires are burning. The Weather Channel reported today that new fires in the Napa Valley region have forced more than 50,000 people to flee. (22)

As if the natural disasters wreaking havoc were not enough, violence and rioting have taken a horrific toll on America. A recent report from Axios states that protests, which took place in 140 cities around the country, were "mostly peaceful." Yet, the damage caused by "arson, vandalism, and looting" will cost the insurance industry between one and two billion dollars. Already the most expensive riots in insurance history, the report warns that it could get worse. "It's not just happening in one city or state - it's all over the country. And this is still happening, so the losses could be significantly more," cautioned Loretta L. Worters of the Insurance Information Institute. (23) At this present time, we are just weeks away from what could very easily become the most contentious presidential election in American history. As such, insurance experts are bracing for the possibility of more riots in the days to come. In reference to the election set to take place on November 3, 2020, Tom Johansmeyer, who is head of Property Claim Services, in reference to the upcoming election was quoted as saying, "There could be riots that lead to significant losses…" (24)

As the American people juggle multiple crises at the same time, the stress and anxiety of it all have begun to take its toll. This is reflected in a series of rather bleak headlines. On August 13, 2020, Yahoo News published a story with the headline "Pandemic has driven Americans to depression and drinking, CDC says." (25) Shortly thereafter, Forbes Magazine got in on the trend when it published an August 18, 2020, piece declaring, "The pandemic has caused an increase in anxiety, stress, depression, and suicides." (26) McClatchy News also weighed in with an article stating, "Mental health disorders surge among college students returning to campus, survey finds." (27) Not to be outdone, USA Today aired its grievances as well on September 21, 2020, in a headline that pointedly states, "COVID, hurricanes, wildfires, politics: 2020 is an American nightmare that's wearing us out." (28)

Without a doubt, the American people are fighting to cope with all that is happening in this country. A survey published in June found that 72 percent of respondents said this period of time in which we live is "the lowest point in U.S. history that we can remember." (29) Indeed, it feels as if a prevalent spirit of heaviness is at work in the land, but the good news is that we can always turn to God for relief, and we can certainly draw inspiration from His Word. The psalmist reminded himself of this very fact when he wrote in Psalm 42:11, "Why art thou cast down, O my soul? And why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God." Additionally, the prophet Isaiah, under the inspiration of God uttered these inspiring words in Isaiah 40:28-31, "Hast thou not known? Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."


James Comey testifies before Senate Judiciary Committee