CONFESSION TO THE JESUITS NO. 31

Confession to the Jesuits No. 31: Is Former Jesuit Gen. Vladimir Ledochowski Good or Evil?

Let his record, not Vatican propaganda, answer the question. Further, did Ledochowski of the Jesuit Order instruct Father Bernhardt Staempfle S.J. to write Mein Kampf ("My Struggle"), to brief Hitler on its contents, attribute him to its authorship and ensure its mass publication?

By Greg Szymanski
June 30, 2007

In this Confession to the Jesuits, No.31, we explore the life and times of former Jesuit Gen. and head of the Society of Jesus from 1915-1942, Wlodimir (Vladimir) Ledochowski.

In an attempt to prove Ledochowski was a man supporting evil, not good, during a tumultuous time in world history, we will look at his motivation, mission and how he manipulated the geopolitical chessboard like an evil magician, not a man of God and the cloth.

Further, we will look at the "black oath" he took as well as numerous charges levied by patriots, claiming Ledochowski violated international
law and, more importantly, God's law.

As we explore Ledochowski's shadowy past, remember this basic assumption: Let the works and deeds of a man prove whether he supported good or evil and do not listen to Jesuit and Vatican propaganda claiming to be following the word of God while their obvious actions prove otherwise.

Ledochowski's Orders And Mission, as given by past Jesuit instruction before he took over as the Black Pope:

"You have been taught to plant insidiously the seeds of jealousy and hatred between communities, provinces, states that were at peace, and to incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace; to take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that which you might be connected, only that the Church might be the gainer in the end, in the condition fixed in the treaties for peace and that the end justifies the means.

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