THE WORK OF THE JESUITS IN THE NEW MILLENNIUM
as revealed by their own sources
The Jesuits are urged to increase their effort and zeal in carrying out the original purposes and goals of the order
The Jesuits are playing a central role in the evangelizing efforts of the Catholic Church, by working to bring the Christian world back to the Mother Church. In this connection it is very interesting to notice all the information that has been made available on the Internet in regard to the General Conference of the Jesuits (No 34). Never before have we recognized that they have so openly revealed the reports from such gatherings.
It is formulated, of course, in eloquent terms, but, having some knowledge and insight into the background of their work, their methods and goals, the revelation by their own sources, becomes very informative, interesting and unveiling. It cannot be said that this is outdated information that has no relevance in our day, neither can it be said that the Jesuits have changed their intentions and agenda.
In the Pope's comments and acceptance of the report from the Jesuits (GC 34), he strongly appeals to them to follow the same pattern laid out by St. Ignatius, the founder of the Jesuit order. As they recruit new members to the order, it is important that they do not make the standard too low, so that the very nature of the Jesuit Order becomes too mild.
The Pope exhorts, "Your founder explicitly insisted that no one should be admitted to the profession without thorough formation... You must not `succumb to the temptation it is so easy to fall into, namely, to make the initial forming too mild, as it is of great importance in all its aspects; both the human, the spiritual, the doctrinal, the disciplinary, and the pastoral.'"
At the General Conference the Pope reminded the participants of the following: "You have clearly a strong, marked spirituality, an unequivocal identity, and a century-long confirmation which was based on the validity of methods, in spite of going through history's "meltdown," continue to carry the inscription of St.Ignatius' strong spirit. Therefore there is absolutely no need to doubt the fact that the renewed source to spiritual and apostolic fruitfulness must be a still deeper submission to the way you have followed until now — to the special charisma."
The Jesuits "new evangelization" in the second millennium.
An even greater involvement and surrender is emphasized as being essential in the new millennium. Time and again the "new evangelization" (A1, 4, 7, 9) is mentioned, where the Jesuits are going to play a special role in "the third millennium." The Pope says that this historical event "is for the most part dedicated to discover the specific contribution their institution is called to give the new evangelization on the threshold of the third millennium, as well as to update the Jesuit orders internal organization and law-giving, so it can contribute an even greater faithfulness and effective service to the church." (A1, 2)
Then the Pope is suggesting some points they ought to follow, so they can even better "define their contribution to the church's evangelizing mission in our present world, especially having in mind the "Big Jubilee" in the year 2000, where a new spring in the Christian life will be revealed..." (A1, 2)
Meditation and mysticism are some
of the positive factors mentioned
that contribute to fruitful dialog
between Jesuits and the Hindus,
and the Buddhists. In addition,
the "rich symbolism"
of the Hindus is also something the
Jesuits can identify with.
This is a well-known fact for those
that have studied how the different
organizations give signals through symbols.
To the left we see the characteristic
Pope sign given by:
Number 1, the Buddhists;
Number 2, the Hindus;
Number 3, the Catholic Church.
There are also many other symbols
that are similar in these religions.
Unification of all Christian
One of the points especially emphasized by the Pope is the "unification of all Christians." (A1, 5) The Pope is drawing attention to the fact that this point he has already emphasized in a previous letter by the name Tertio Millennio Adveniente. There he writes the following: "As we are nearing the new millennium, the church asks the Lord — as one of the most eager petitions in connection with this event — that the unification of all Christians from all church denominations must increase, so it can lead to the goal of total unification (communion)." The Jesuits shall lead out in tearing down independent tendencies and creating universal unity.
After quoting from the apostolic letter, the Pope concludes, "In this great battle the whole church must find the Jesuit Order in the front lines, as they resist every temptation in the direction of individualism, independence, or parallelism, the order is called upon to give a stirring testimony of brotherly loyalty (unity) and ecclesiastical harmony. The efforts the Order has placed upon cooperation in every branch of the church's activities is well known. In this connection, I encourage you to keep alive this fundamental display of your charisma as you serve the universal church, and overcome every temptation of provincialism, regionalism, or isolationism that could endanger the very existence of certain international and interprovincial works of great importance for the universal church..." (Ibid.) Independence will be taken away, and everything will be subjected to an international blueprint.
How then are they to reach their desired goal?
Ecumenical efforts, with the main emphasis of entering into dialogue with other religions and church denominations is the answer. "The second Vatican Council has encouraged all Catholics to enter into dialogue... so we can promote unification... The Holy Father has time and again asked the Jesuits to bring about an inter-religious dialogue, an apostolic prioritizing in the third millennium...it seems like a dialogue is developing the gathering and liberating potential for all religions..." (Dekre 5, pkt. 130 (D5, 130)) "...Inter-religious dialogues is an integrating element of the Jesuits mission..." (D5, 137) They say, "We have a special responsibility to promote inter-religious dialogues." (D5, 154) Yes, "this culture of dialoguing should become the special hallmark of our Jesuit Order."
So highly do they prioritize this work, that they will "set up a secretariat for inter-religious dialogues to promote and coordinate the Jesuit initiative in this field. The secretariat is supposed to be helpful in making sure that training programs for Jesuits are organized, having in view broader involvement in dialogues." (D5, 155)
Dialogue with Jews, Muslims, Hindus, and Buddhists.
It is not only the other "Christian" church denominations the Jesuits are working to dialogue with. "The dialogue with the Jewish people has a unique place," they say, and continue, "To enter into an honest and respectful unity with the Jewish people is one aspect of our efforts to `think with and in the Church.' (D5, 149) They also desire to enter into dialogue with the Muslims. "Both the Church and the Jesuit Order have struggled to build bridges of mutual understanding between Christians and Muslims." (D5, 150)
The Hindus is another group the Jesuits wish to enter into dialogue with. They believe this can be an easier group to work with. Some of the areas they believe will open up for a "fruitful dialogue" is the Hindus' "deep meditation," "mystical comprehension," and "rich symbolism." (D5, 151) (See pictures this page.)
Also in regard to the Buddhists they have discovered areas that can be used as grounds to unite with them. Some of the things they especially emphasize as positive is, again, "meditation, that leads to a level of inner liberalism and spiritual enlightening." (D5, 152)
One of the approaches the Jesuits mention as useful to get closer to the religious fundamentalists, is to try to ask forgiveness for past mistakes, and
intolerance. "This can open the way
for dialog and unification,"
they say. Can we see this today?
Above: an article from the Norwegian
newspaper DAGEN, with the heading:
The Pope asks for forgiveness.
Religious Fundamentalists — a Problem
The last group they mention that they desire to enter into dialogue with, is what they call the "phenomena of religious fundamentalism." To bring about unity with them, they confess, "poses serious difficulties." Nevertheless, they will make their attempts to accomplish this. Their approach, as we can see it being implemented today, can appear noble.
They will seek to ask forgiveness for past mistakes and intolerance towards others. "This can open the way for dialogt should be done in these situations. (D5, 153)
We will add a warning here to keep anyone from being deceived by their subtle methods of advancement. It has been said about the Catholic Church that when it is in minority, it is as meek as a lamb. When it is an equal, it is as shrewd as a fox. When it is in majority, it is as ferocious as a tiger. Methods that appear noble and beautiful can be used, but they do not hide the fact that the Catholic Church, in the end, must be the winning party. Therefore they must, as they express it, carefully evaluate which methods of advancement they ought to use to reach this goal.
Different Types of Dialogues
There is different aspects to be emphasized in the dialogues with the various church denominations. Two of the most prominent points are the following:
"The Religious Experience Dialogue, where persons, rooted in their own religious tradition, share their spiritual treasures. For instance, with regard to prayer and meditation, faith and ways where one searches for God or the Absolute."
"The Theological Exchange Dialogue, where specialists seek to deepen the understanding of the respective religious heritages, and to appreciate each other's spiritual values." (D5,131)
The Veiled Purpose: To lead all church denominations back to the "Mother Church."
Can you see how the Protestant denominations are imitating the Catholic Church's plan to bring about a unity among Christians? In the beginning it may appear very harmless. Christians are bound together by exchanging spiritual experiences, and unite in a ministry of prayer. "After all, we do have a common goal," they insist, "to uplift Christ in a world on the brink of a crisis."
But in spite of all eloquent words and seemingly good intentions (and some of them that enter into these joint spiritual activities can also in reality have honest and good intentions), there is behind it all a subtle, slithery, deceptive strategy: to lead all religions back to the Mother Church. Therefore we must be on guard, so we too will not be deceived.
The Basis for True Christian Unity.
We are not against unity. In His last admonition to His disciples, Jesus actually prayed that His followers may be one. But please notice carefully on what foundation it should be accomplished:
"Sanctify them through Thy Truth: Thy Word is Truth... That they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in Us." (John 17:17-20)
This is a complete different unity than the unity the Catholic Church is leading up to. And, sad to say, the Protestant denominations also are leading up to the same, with their new models of dialoguing, pastoral circles, and joint ecumenical gatherings.
The trend of fellowshipping is to have a good time together, and experience the warmth of fellowship, coupled with an exchange of personal, spiritual views, that concludes with the fact that we only need to have major spiritual points in common. The tolerance level today is broad, and no one protests if you have another view of the issues, as long as you promote the outlook, "This is just one of many ways, my way, the one I am comfortable with, or prefer — but maybe another way can suit you better — as long as we have Jesus in common, we are working toward the same goal."
But is this the way it really is? Can we profess Jesus Christ, and then select our own personal spiritual guidelines, and create our own personal spiritual "comfort zone," and serve God in this way? God forbid!
If we do, we will be led astray by our own love for comfort and ease, our own selfish heart. Listen, dear reader, to what the Bible says: "All we like sheep have gone astray, we have turned every one to his own way." Isaiah 53:6.
Is Jesus just a Name we can hide "our own ways" behind? No, not at all! The name of Jesus is very precious, because Jesus stood for something precious. He stood for precious spiritual truths found in God's Word, truths we also must stand for. We must have faith in the precious truths Jesus stood for, and had faith in. We must have the faith of Jesus. Our own will, wishes and opinions must harmonize with His, the Truth, or they are without spiritual value, and will lead us astray and do us no good, for we will only be having our own way. "Our own way" must become "HIS WAY." Jesus had implicit faith in what God said, for God's Word is Truth, and He lived so closely by this Word of Truth, that, "I am... the Truth..." John 14:6. In other words, the Truth "became flesh" in Him.
This Truth, as we read in John 17:17-20, and as we have already mentioned, expresses itself in God's Word, the Bible. In it we find a line of beautiful TRUE DOCTRINES — teachings and principles — that when followed, will ennoble and refine us into the likeness of His character. We must understand that by following this Truth, we will be sanctified by it, and it will make us in character like Him. As each one of us seek to follow the truths in God's Word (the true doctrines and teachings and beautiful principles found there), we will become ONE IN HIM. This is the basis, the foundation, of true Christian unity.
Infiltration and Global Networking
There is in particular two aspects that we notice the Jesuits will emphasize to achieve "greater cooperation and effectiveness."
1) Infiltration [Twining] (D21, 448)
2) Global Networking (D21, 446)
The Jesuits emphasize that they need close cooperation among themselves to reach their goals. By creating networks between individuals and institutions, they can gather information which they can then forward to other levels of society. They also emphasize this point in regard to their work to promote inter-religious dialogues. In this area they will divide the work into two groups of responsibility: the ones who participate in the dialogues, and those who forward the outcome of the dialogues to those in the Jesuit Order that are involved in other parts of the work. (D5, 148)
But the networking is also taking place on other levels. Especially mentioned is "Networkings in university departments, research centers, school papers, and in regional defense groups. The potential is also present to achieve cooperation by and through international troops, organizations that are not under government rule, and other newer organizations of men and women that are favorably inclined. The initiative and support for these different forms of networkings should come from all parts of society..." (D5, 446)
Total Obedience to the Church
In addition to the close ties, the coordination and strong cooperation between the brothers of the Order, they have great affection, total obedience, and submission to "their superiors." The Jesuits are asked to fulfill their apostolic mission. They are called "to carry out whatever assignment the Church should assign to them." (D6, 165) This the Pope also strongly emphasizes in his appeal: "As you follow in the footprints of your Founder and his initial coworkers, with the same gesture of loyalty to the activities of the Pontiff of Rome, you are declaring that society is totally and without reservation of the Church, in the Church, and for the Church." (A1, 1)
The Oath of the Jesuits - still one of the main elements in the Jesuit Order
In his comments to the Jesuits (GC 34), it is the Pope's desire to emphasize the two main elements that St. Ignatius emphasized in the forming of the Jesuit Order: "The priesthood, and the Oath of obedience the initiated has given to the Supreme Pontiff ." (A5, the Pope's second letter)
It is very interesting to notice that the Jesuit Oath continues to be strongly emphasized. In no way can we draw the conclusion that the Jesuit Oath is not currently important. No, in the documents that now are being made public, the original intentions, methods and laws are even more strongly being emphasized to be put into practice. "The need is therefore not a new set of laws, but that the existing laws can be more effectively implemented." (D12, 329)
In this connection we will include a portion of the Jesuit Oath — an extract of the Jesuit "Extreme Oath of Induction" as recorded in the Congressional Record of the United States of America, February 15, 1913, pages 3215-6. Also in "The Engineer Corps of Hell" by Edwin A. Sherman, pg. 118, 1883, Library of Congress Catalogue Card #66-43354. It should cause everyone to "wake up" and recognize the goals and mission of the Jesuits. It reads as follows:
'My son, heretofore you have been taught to act the dissembler: among the Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among the Protestants, generally to be a Protestant; and obtaining their confidence to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our holy religion and the Pope; even to descend so low as to become a Jew among the Jews, that you might be enabled to gather together all information for the benefit of your order as a faithful soldier of the Pope. You have been taught to insidiously plant the seeds of jealousy and hatred between states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in communities, provinces and countries that were independent and prosperous, cultivating the arts and the science and enjoying the blessings of peace. To take sides with the combatants secretly in concert with your brother Jesuit ... who might be engaged on the other side, but openly opposed to that with which you might be connected; only that the church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
"You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and in the judiciaries and the councils of state, and to `be all things to all men,' for the Pope's sake, whose servants we are unto death.
"You have received all your instructions heretofore as a novice, a neophyte, and have served as a coadjutor, confessor and priest, but you have not yet been invested with all that is necessary to command the army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not yet consecrated his labours with the blood of the heretic; for `without the shedding of blood no man can be saved.' Therefore, to fit yourself for your work and make your salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me.
"I . . . , now in the presence of the Almighty God, the Blessed Virgin Mary, the Blessed Michael the Archangel, the Blessed St. John the Baptist, the Holy Father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola, in the Pontification of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear that his holiness, the Pope, is Christ's Vice-regent, and is the true and only head of the Catholic or Universal Church throughout the earth; and that by the virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation, and that they may be safely destroyed.
"I do further declare, that I will help and assist and advise all or any of his Holiness' agents in any place wherever I shall be, and do my utmost to extirpate the heretical Protestant or Liberal doctrines and to destroy all their pretended powers, legal or otherwise.
"I do further promise and declare, that notwithstanding I am dispensed with to assume any religion heretical, for the propagating of the Mother Church's interest, to keep secret and private all her agents' counsels, from time to time as they may instruct me, and not to divulge directly or indirectly, by word, writing, or circumstances whatever; but to execute all that shall be proposed given in charge or discovered unto me, by you, my ghostly father ...
"I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver) but unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and Jesus Christ.
"That I will go to any port of the world, whatsoever, without murmuring and will be submissive in all things whatsoever communicated to me ... I do further promise and declare, that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Liberals, as I am directed to do to extirpate and exterminate them from the face of the whole earth, and that I will spare neither sex, age nor condition, and that I will hang, waste, boil flay, strangle and bury alive these infamous heretics; rip up the stomachs and wombs of their women and crush their infants' heads against the wall, in order to annihilate forever their execrable race.
"That when the same cannot be done openly, I will secretly use the poison cup, the strangulation cord, the steel of the poniard, or the lead bullet, regardless of the honor, rank, dignity or authority of the person or persons whatsoever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the Brotherhood of the Holy Faith of the Society of Jesus."
Concealed Strategy
The goals of the Jesuits are clear, but as mentioned before, it is often concealed under a cover of apparently good intentions. The Jesuits appear with a front of good works. They aid the poor, promote education to children and youth, and are involved in environmental issues and peace corps activities, etc. But it is made clear that their humanitarian work "never must be separated from the global evangelizing mission the church has. (A1, 7)
Jesuits promote integration of Aliens
The Jesuits have established a department that especially deals with aliens called Jesuit Refugee Service (JRS). This organization is dealing with refugees in various countries. They are working to integrate refugees into countries with different cultures and religions.
"...From the Churches' long experience in welcoming refugees and immigrants, we understand immigration as an opportunity for the cultural, social and economic enrichment of our society. We call upon the European Union to adopt a positive approach to immigration... individuals in need of protection are entitled to the territory of the EU... As members of a civil society, and as Europeans and Christians, we call upon the European Parliament to safeguard those who are most threatened by persecution, violence, poverty and lack of freedom. We commit ourselves to collaborate with this process." (Http://www.catholic.se/jesuit - click on current)
It looks like the issue of aliens also is favored by the leaders of the Catholic Church. At this point we have to stress the fact that we are not in any way against providing help to those in need. However, we must refrain from cooperating with the Catholic Church in the strategy of blending the different peoples of the earth, so the Protestant nations no longer are able to preserve their unique Protestant position, but the whole world become one gigantic international unit with common economy, politic, — and then unified in the most important area, religion — under the Catholic Church's principles.
The fact is that the Protestant and independent nations are entitled to have their Protestant freedom, but it looks like the Jesuits now are in the process of getting their own men and women into governing positions worldwide, and that their goals little by little are being fulfilled; actually to destroy the Protestant and independent nations. Catholic favored international laws will be enforced.
We must not forget the slogan expression, "ORDO AB CHAO," Order out of Chaos. It is the very ones holding the power (the Power Elite) that are creating the chaos, for later to bring about order in their own way. There are multiple indications that the promoted removal of people from one country to integrate them in another, is a link in the universal internationalization process.
But look at God's beautiful plan in Acts 17:26-27: "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitations: that they should seek the Lord, if happily they might feel after Him, and find Him, though He be not far from every one of us."
Political, economic, social, cultural, and religious globalization
The Jesuits are expressing how pleased they are that presently stronger and stronger ties are being formed in the political, economic, social and cultural realm. They are noticing nations that in the past were divided, but are now forming new international economic and political structures; and they say it would be a shame if this verification did not also take place in the religious realm. (D12, 326)
November 11, 1999 was a busy day for the Jesuits. In Brussels, on this particular day, they received young professionals of the French Movement of Christian Executives (MCC). They were gathered for three days, and during this time had debates and conferences in regard to the European situation. After prayer and dialogues, it was concluded that: "They understood that the upbuilding of the European Union is not only an economic construction, but a new way to think on our continent, including all the countries that are candidates. They discovered a new dimension to their nation — a European dimension."
"For us it was valuable," say the Jesuits. "We understood once more how completely different it is to come and see for ourselves, if we desire to understand the methods and reasons for building a new Europe." (Http://www.catholic.se/jesuit click on aktuelt)
The Jesuits understand that the
Catholic Church's teachings would
not be spread as effectively if
they did not get acceptance in
the schools and universities.
Ignatious de Loyola therefore strongly
emphasized the establishment of
universities where the young
people could be trained.
Today they have approximately 200
universities where around 3,000
Jesuits are working, and where more
than half a million receive
their training. They also work
to carry on their mission in other
universities.
The Jesuits are emphasizing education.
At last we want to consider a branch of the work of the Jesuits that they strongly emphasize: EDUCATION. They have been involved in this area ever since the Order's very beginning. "St. Ignatius was aware of the great cultural influence of the universities, and chose to send the Jesuits there, as a place where they in general would do the most good." (D17, 404)
The Jesuits emphasis on education is considered as "very important," since it can provide a solid academic and religious foundation during the formative years." (D18, 418) Their influence in this area can provide great advait. (D18, 417)
"In and through the universities, important debates take place concerning ethics and the future direction of economy and politics..." (D17, 405) Their desire is to get their men and women into decision-making positions in society, and thus form its future: "They educate their students as "men and women for others" who can usurp leadership roles in their own communities and organizations. (D18, 419)
We have learned that "within the last thirty years, the Jesuits higher levels of education has been going through a very rapid development; both in size, inclusiveness, and with more participative structures in the government."
Perhaps, especially in the USA, the Jesuit universities have received great influence, for many of the important and influential individuals in society are getting their education at these universities. The Jesuit university, Georgetown University, educated none other than Bill Clinton himself, and as a child he was trained by nuns.
In spite of this fact, the Jesuits are afraid they will not be able to maintain the control they desire over their universities — a control to the extent where these universities are their "own" in the fullest sense of the word. (D17, 407) To meet this challenge, the Jesuits are encouraged to work hard "to keep, and even to strengthen the identity of each one of our institutions..." (D17, 408) They emphasize to maintain and strengthen their "original Jesuit identity and mission in all the universities that are named Jesuit, or any university that originally operate under our responsibility." (D17, 410)
To be able to maintain the uniqueness of the educational institutions, it is emphasized that the ones in leading positions, must have received adequate forming in "Ignatius' charisma and teachings. (D18, 417)
The following information from the Catholic's own sources, in paragraph 405, Decree 17, reveals a little of the extent of the Jesuit's educational work. "Today there is about 3,000 Jesuits working in about 200 of our own institutions, in the realm of higher education. They are influencing more than a half million students." But it is not only in their own universities the Jesuits are wo. This apostolic activity not only influences the individual students, it effectively is penetrating the entire university." (D17,405) "The Jesuit order's educational department should encourage similar programs in other places, as they can provide advantages towards our desired goal." (D18, 417) We must provide information and warn!
As we observe how this system is steadily progressing, it is important that we do not just stand by idle, doing nothing, and let it take its course. We know we are unable to stop it, but as we see the great dangers connected with this system, and the subtle plans being used, it is important that information exposing what is happening is brought forth. It can help us and others to view these matters in the right light. There certainly must be many honest and sincere people that have entered into this, and similar systems, with the noblest of intentions. We must help them to understand the dangers.
Obviously, this is something the "initiated ones" and their leaders do not appreciate. This fact they openly admit: "We must be on guard constantly, so the faithful will not be confused by questionable teachings, by publications or speeches, that clearly differ from the teachings and morals of the Church, or by any attitudes that hurt the togetherness in the Spirit." (A1, 6)
Therefore it is very clear that they strongly dislike anything that exposes their tactics. However, should we for that reason not speak out? No, for only a lack of Christian love for them will do that. The Bible says: "Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues." (Rev. 18:4) The Bible tells us clearly that the ones supporting the Harlot and her falsehoods, will be receiving the judgments of God.
Instead of adopting the Jesuit's plan for unity, by entering into dialogue with them, let us in love seek to call them out from the false system they are a part of. Clear and unmistakable information must be brouven an opportunity to make the right decision. "Son of man, I have made thee a watchman unto the house of Israel... therefore hear the word at my mouth, and give them warning from me." (Ezek. 13:17)
Let us stand together and give this message of warning, combined with God's merciful message of salvation. Then we will have a part in showing the world what they must turn away from, and what they should turn to!
as revealed by their own sources
The Jesuits are urged to increase their effort and zeal in carrying out the original purposes and goals of the order
The Jesuits are playing a central role in the evangelizing efforts of the Catholic Church, by working to bring the Christian world back to the Mother Church. In this connection it is very interesting to notice all the information that has been made available on the Internet in regard to the General Conference of the Jesuits (No 34). Never before have we recognized that they have so openly revealed the reports from such gatherings.
It is formulated, of course, in eloquent terms, but, having some knowledge and insight into the background of their work, their methods and goals, the revelation by their own sources, becomes very informative, interesting and unveiling. It cannot be said that this is outdated information that has no relevance in our day, neither can it be said that the Jesuits have changed their intentions and agenda.
In the Pope's comments and acceptance of the report from the Jesuits (GC 34), he strongly appeals to them to follow the same pattern laid out by St. Ignatius, the founder of the Jesuit order. As they recruit new members to the order, it is important that they do not make the standard too low, so that the very nature of the Jesuit Order becomes too mild.
The Pope exhorts, "Your founder explicitly insisted that no one should be admitted to the profession without thorough formation... You must not `succumb to the temptation it is so easy to fall into, namely, to make the initial forming too mild, as it is of great importance in all its aspects; both the human, the spiritual, the doctrinal, the disciplinary, and the pastoral.'"
At the General Conference the Pope reminded the participants of the following: "You have clearly a strong, marked spirituality, an unequivocal identity, and a century-long confirmation which was based on the validity of methods, in spite of going through history's "meltdown," continue to carry the inscription of St.Ignatius' strong spirit. Therefore there is absolutely no need to doubt the fact that the renewed source to spiritual and apostolic fruitfulness must be a still deeper submission to the way you have followed until now — to the special charisma."
The Jesuits "new evangelization" in the second millennium.
An even greater involvement and surrender is emphasized as being essential in the new millennium. Time and again the "new evangelization" (A1, 4, 7, 9) is mentioned, where the Jesuits are going to play a special role in "the third millennium." The Pope says that this historical event "is for the most part dedicated to discover the specific contribution their institution is called to give the new evangelization on the threshold of the third millennium, as well as to update the Jesuit orders internal organization and law-giving, so it can contribute an even greater faithfulness and effective service to the church." (A1, 2)
Then the Pope is suggesting some points they ought to follow, so they can even better "define their contribution to the church's evangelizing mission in our present world, especially having in mind the "Big Jubilee" in the year 2000, where a new spring in the Christian life will be revealed..." (A1, 2)
Meditation and mysticism are some
of the positive factors mentioned
that contribute to fruitful dialog
between Jesuits and the Hindus,
and the Buddhists. In addition,
the "rich symbolism"
of the Hindus is also something the
Jesuits can identify with.
This is a well-known fact for those
that have studied how the different
organizations give signals through symbols.
To the left we see the characteristic
Pope sign given by:
Number 1, the Buddhists;
Number 2, the Hindus;
Number 3, the Catholic Church.
There are also many other symbols
that are similar in these religions.
Unification of all Christian
One of the points especially emphasized by the Pope is the "unification of all Christians." (A1, 5) The Pope is drawing attention to the fact that this point he has already emphasized in a previous letter by the name Tertio Millennio Adveniente. There he writes the following: "As we are nearing the new millennium, the church asks the Lord — as one of the most eager petitions in connection with this event — that the unification of all Christians from all church denominations must increase, so it can lead to the goal of total unification (communion)." The Jesuits shall lead out in tearing down independent tendencies and creating universal unity.
After quoting from the apostolic letter, the Pope concludes, "In this great battle the whole church must find the Jesuit Order in the front lines, as they resist every temptation in the direction of individualism, independence, or parallelism, the order is called upon to give a stirring testimony of brotherly loyalty (unity) and ecclesiastical harmony. The efforts the Order has placed upon cooperation in every branch of the church's activities is well known. In this connection, I encourage you to keep alive this fundamental display of your charisma as you serve the universal church, and overcome every temptation of provincialism, regionalism, or isolationism that could endanger the very existence of certain international and interprovincial works of great importance for the universal church..." (Ibid.) Independence will be taken away, and everything will be subjected to an international blueprint.
How then are they to reach their desired goal?
Ecumenical efforts, with the main emphasis of entering into dialogue with other religions and church denominations is the answer. "The second Vatican Council has encouraged all Catholics to enter into dialogue... so we can promote unification... The Holy Father has time and again asked the Jesuits to bring about an inter-religious dialogue, an apostolic prioritizing in the third millennium...it seems like a dialogue is developing the gathering and liberating potential for all religions..." (Dekre 5, pkt. 130 (D5, 130)) "...Inter-religious dialogues is an integrating element of the Jesuits mission..." (D5, 137) They say, "We have a special responsibility to promote inter-religious dialogues." (D5, 154) Yes, "this culture of dialoguing should become the special hallmark of our Jesuit Order."
So highly do they prioritize this work, that they will "set up a secretariat for inter-religious dialogues to promote and coordinate the Jesuit initiative in this field. The secretariat is supposed to be helpful in making sure that training programs for Jesuits are organized, having in view broader involvement in dialogues." (D5, 155)
Dialogue with Jews, Muslims, Hindus, and Buddhists.
It is not only the other "Christian" church denominations the Jesuits are working to dialogue with. "The dialogue with the Jewish people has a unique place," they say, and continue, "To enter into an honest and respectful unity with the Jewish people is one aspect of our efforts to `think with and in the Church.' (D5, 149) They also desire to enter into dialogue with the Muslims. "Both the Church and the Jesuit Order have struggled to build bridges of mutual understanding between Christians and Muslims." (D5, 150)
The Hindus is another group the Jesuits wish to enter into dialogue with. They believe this can be an easier group to work with. Some of the areas they believe will open up for a "fruitful dialogue" is the Hindus' "deep meditation," "mystical comprehension," and "rich symbolism." (D5, 151) (See pictures this page.)
Also in regard to the Buddhists they have discovered areas that can be used as grounds to unite with them. Some of the things they especially emphasize as positive is, again, "meditation, that leads to a level of inner liberalism and spiritual enlightening." (D5, 152)
One of the approaches the Jesuits mention as useful to get closer to the religious fundamentalists, is to try to ask forgiveness for past mistakes, and
intolerance. "This can open the way
for dialog and unification,"
they say. Can we see this today?
Above: an article from the Norwegian
newspaper DAGEN, with the heading:
The Pope asks for forgiveness.
Religious Fundamentalists — a Problem
The last group they mention that they desire to enter into dialogue with, is what they call the "phenomena of religious fundamentalism." To bring about unity with them, they confess, "poses serious difficulties." Nevertheless, they will make their attempts to accomplish this. Their approach, as we can see it being implemented today, can appear noble.
They will seek to ask forgiveness for past mistakes and intolerance towards others. "This can open the way for dialogt should be done in these situations. (D5, 153)
We will add a warning here to keep anyone from being deceived by their subtle methods of advancement. It has been said about the Catholic Church that when it is in minority, it is as meek as a lamb. When it is an equal, it is as shrewd as a fox. When it is in majority, it is as ferocious as a tiger. Methods that appear noble and beautiful can be used, but they do not hide the fact that the Catholic Church, in the end, must be the winning party. Therefore they must, as they express it, carefully evaluate which methods of advancement they ought to use to reach this goal.
Different Types of Dialogues
There is different aspects to be emphasized in the dialogues with the various church denominations. Two of the most prominent points are the following:
"The Religious Experience Dialogue, where persons, rooted in their own religious tradition, share their spiritual treasures. For instance, with regard to prayer and meditation, faith and ways where one searches for God or the Absolute."
"The Theological Exchange Dialogue, where specialists seek to deepen the understanding of the respective religious heritages, and to appreciate each other's spiritual values." (D5,131)
The Veiled Purpose: To lead all church denominations back to the "Mother Church."
Can you see how the Protestant denominations are imitating the Catholic Church's plan to bring about a unity among Christians? In the beginning it may appear very harmless. Christians are bound together by exchanging spiritual experiences, and unite in a ministry of prayer. "After all, we do have a common goal," they insist, "to uplift Christ in a world on the brink of a crisis."
But in spite of all eloquent words and seemingly good intentions (and some of them that enter into these joint spiritual activities can also in reality have honest and good intentions), there is behind it all a subtle, slithery, deceptive strategy: to lead all religions back to the Mother Church. Therefore we must be on guard, so we too will not be deceived.
The Basis for True Christian Unity.
We are not against unity. In His last admonition to His disciples, Jesus actually prayed that His followers may be one. But please notice carefully on what foundation it should be accomplished:
"Sanctify them through Thy Truth: Thy Word is Truth... That they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in Us." (John 17:17-20)
This is a complete different unity than the unity the Catholic Church is leading up to. And, sad to say, the Protestant denominations also are leading up to the same, with their new models of dialoguing, pastoral circles, and joint ecumenical gatherings.
The trend of fellowshipping is to have a good time together, and experience the warmth of fellowship, coupled with an exchange of personal, spiritual views, that concludes with the fact that we only need to have major spiritual points in common. The tolerance level today is broad, and no one protests if you have another view of the issues, as long as you promote the outlook, "This is just one of many ways, my way, the one I am comfortable with, or prefer — but maybe another way can suit you better — as long as we have Jesus in common, we are working toward the same goal."
But is this the way it really is? Can we profess Jesus Christ, and then select our own personal spiritual guidelines, and create our own personal spiritual "comfort zone," and serve God in this way? God forbid!
If we do, we will be led astray by our own love for comfort and ease, our own selfish heart. Listen, dear reader, to what the Bible says: "All we like sheep have gone astray, we have turned every one to his own way." Isaiah 53:6.
Is Jesus just a Name we can hide "our own ways" behind? No, not at all! The name of Jesus is very precious, because Jesus stood for something precious. He stood for precious spiritual truths found in God's Word, truths we also must stand for. We must have faith in the precious truths Jesus stood for, and had faith in. We must have the faith of Jesus. Our own will, wishes and opinions must harmonize with His, the Truth, or they are without spiritual value, and will lead us astray and do us no good, for we will only be having our own way. "Our own way" must become "HIS WAY." Jesus had implicit faith in what God said, for God's Word is Truth, and He lived so closely by this Word of Truth, that, "I am... the Truth..." John 14:6. In other words, the Truth "became flesh" in Him.
This Truth, as we read in John 17:17-20, and as we have already mentioned, expresses itself in God's Word, the Bible. In it we find a line of beautiful TRUE DOCTRINES — teachings and principles — that when followed, will ennoble and refine us into the likeness of His character. We must understand that by following this Truth, we will be sanctified by it, and it will make us in character like Him. As each one of us seek to follow the truths in God's Word (the true doctrines and teachings and beautiful principles found there), we will become ONE IN HIM. This is the basis, the foundation, of true Christian unity.
Infiltration and Global Networking
There is in particular two aspects that we notice the Jesuits will emphasize to achieve "greater cooperation and effectiveness."
1) Infiltration [Twining] (D21, 448)
2) Global Networking (D21, 446)
The Jesuits emphasize that they need close cooperation among themselves to reach their goals. By creating networks between individuals and institutions, they can gather information which they can then forward to other levels of society. They also emphasize this point in regard to their work to promote inter-religious dialogues. In this area they will divide the work into two groups of responsibility: the ones who participate in the dialogues, and those who forward the outcome of the dialogues to those in the Jesuit Order that are involved in other parts of the work. (D5, 148)
But the networking is also taking place on other levels. Especially mentioned is "Networkings in university departments, research centers, school papers, and in regional defense groups. The potential is also present to achieve cooperation by and through international troops, organizations that are not under government rule, and other newer organizations of men and women that are favorably inclined. The initiative and support for these different forms of networkings should come from all parts of society..." (D5, 446)
Total Obedience to the Church
In addition to the close ties, the coordination and strong cooperation between the brothers of the Order, they have great affection, total obedience, and submission to "their superiors." The Jesuits are asked to fulfill their apostolic mission. They are called "to carry out whatever assignment the Church should assign to them." (D6, 165) This the Pope also strongly emphasizes in his appeal: "As you follow in the footprints of your Founder and his initial coworkers, with the same gesture of loyalty to the activities of the Pontiff of Rome, you are declaring that society is totally and without reservation of the Church, in the Church, and for the Church." (A1, 1)
The Oath of the Jesuits - still one of the main elements in the Jesuit Order
In his comments to the Jesuits (GC 34), it is the Pope's desire to emphasize the two main elements that St. Ignatius emphasized in the forming of the Jesuit Order: "The priesthood, and the Oath of obedience the initiated has given to the Supreme Pontiff ." (A5, the Pope's second letter)
It is very interesting to notice that the Jesuit Oath continues to be strongly emphasized. In no way can we draw the conclusion that the Jesuit Oath is not currently important. No, in the documents that now are being made public, the original intentions, methods and laws are even more strongly being emphasized to be put into practice. "The need is therefore not a new set of laws, but that the existing laws can be more effectively implemented." (D12, 329)
In this connection we will include a portion of the Jesuit Oath — an extract of the Jesuit "Extreme Oath of Induction" as recorded in the Congressional Record of the United States of America, February 15, 1913, pages 3215-6. Also in "The Engineer Corps of Hell" by Edwin A. Sherman, pg. 118, 1883, Library of Congress Catalogue Card #66-43354. It should cause everyone to "wake up" and recognize the goals and mission of the Jesuits. It reads as follows:
'My son, heretofore you have been taught to act the dissembler: among the Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among the Protestants, generally to be a Protestant; and obtaining their confidence to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our holy religion and the Pope; even to descend so low as to become a Jew among the Jews, that you might be enabled to gather together all information for the benefit of your order as a faithful soldier of the Pope. You have been taught to insidiously plant the seeds of jealousy and hatred between states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in communities, provinces and countries that were independent and prosperous, cultivating the arts and the science and enjoying the blessings of peace. To take sides with the combatants secretly in concert with your brother Jesuit ... who might be engaged on the other side, but openly opposed to that with which you might be connected; only that the church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
"You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and in the judiciaries and the councils of state, and to `be all things to all men,' for the Pope's sake, whose servants we are unto death.
"You have received all your instructions heretofore as a novice, a neophyte, and have served as a coadjutor, confessor and priest, but you have not yet been invested with all that is necessary to command the army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not yet consecrated his labours with the blood of the heretic; for `without the shedding of blood no man can be saved.' Therefore, to fit yourself for your work and make your salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me.
"I . . . , now in the presence of the Almighty God, the Blessed Virgin Mary, the Blessed Michael the Archangel, the Blessed St. John the Baptist, the Holy Father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola, in the Pontification of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear that his holiness, the Pope, is Christ's Vice-regent, and is the true and only head of the Catholic or Universal Church throughout the earth; and that by the virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation, and that they may be safely destroyed.
"I do further declare, that I will help and assist and advise all or any of his Holiness' agents in any place wherever I shall be, and do my utmost to extirpate the heretical Protestant or Liberal doctrines and to destroy all their pretended powers, legal or otherwise.
"I do further promise and declare, that notwithstanding I am dispensed with to assume any religion heretical, for the propagating of the Mother Church's interest, to keep secret and private all her agents' counsels, from time to time as they may instruct me, and not to divulge directly or indirectly, by word, writing, or circumstances whatever; but to execute all that shall be proposed given in charge or discovered unto me, by you, my ghostly father ...
"I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver) but unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and Jesus Christ.
"That I will go to any port of the world, whatsoever, without murmuring and will be submissive in all things whatsoever communicated to me ... I do further promise and declare, that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Liberals, as I am directed to do to extirpate and exterminate them from the face of the whole earth, and that I will spare neither sex, age nor condition, and that I will hang, waste, boil flay, strangle and bury alive these infamous heretics; rip up the stomachs and wombs of their women and crush their infants' heads against the wall, in order to annihilate forever their execrable race.
"That when the same cannot be done openly, I will secretly use the poison cup, the strangulation cord, the steel of the poniard, or the lead bullet, regardless of the honor, rank, dignity or authority of the person or persons whatsoever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the Brotherhood of the Holy Faith of the Society of Jesus."
Concealed Strategy
The goals of the Jesuits are clear, but as mentioned before, it is often concealed under a cover of apparently good intentions. The Jesuits appear with a front of good works. They aid the poor, promote education to children and youth, and are involved in environmental issues and peace corps activities, etc. But it is made clear that their humanitarian work "never must be separated from the global evangelizing mission the church has. (A1, 7)
Jesuits promote integration of Aliens
The Jesuits have established a department that especially deals with aliens called Jesuit Refugee Service (JRS). This organization is dealing with refugees in various countries. They are working to integrate refugees into countries with different cultures and religions.
"...From the Churches' long experience in welcoming refugees and immigrants, we understand immigration as an opportunity for the cultural, social and economic enrichment of our society. We call upon the European Union to adopt a positive approach to immigration... individuals in need of protection are entitled to the territory of the EU... As members of a civil society, and as Europeans and Christians, we call upon the European Parliament to safeguard those who are most threatened by persecution, violence, poverty and lack of freedom. We commit ourselves to collaborate with this process." (Http://www.catholic.se/jesuit - click on current)
It looks like the issue of aliens also is favored by the leaders of the Catholic Church. At this point we have to stress the fact that we are not in any way against providing help to those in need. However, we must refrain from cooperating with the Catholic Church in the strategy of blending the different peoples of the earth, so the Protestant nations no longer are able to preserve their unique Protestant position, but the whole world become one gigantic international unit with common economy, politic, — and then unified in the most important area, religion — under the Catholic Church's principles.
The fact is that the Protestant and independent nations are entitled to have their Protestant freedom, but it looks like the Jesuits now are in the process of getting their own men and women into governing positions worldwide, and that their goals little by little are being fulfilled; actually to destroy the Protestant and independent nations. Catholic favored international laws will be enforced.
We must not forget the slogan expression, "ORDO AB CHAO," Order out of Chaos. It is the very ones holding the power (the Power Elite) that are creating the chaos, for later to bring about order in their own way. There are multiple indications that the promoted removal of people from one country to integrate them in another, is a link in the universal internationalization process.
But look at God's beautiful plan in Acts 17:26-27: "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitations: that they should seek the Lord, if happily they might feel after Him, and find Him, though He be not far from every one of us."
Political, economic, social, cultural, and religious globalization
The Jesuits are expressing how pleased they are that presently stronger and stronger ties are being formed in the political, economic, social and cultural realm. They are noticing nations that in the past were divided, but are now forming new international economic and political structures; and they say it would be a shame if this verification did not also take place in the religious realm. (D12, 326)
November 11, 1999 was a busy day for the Jesuits. In Brussels, on this particular day, they received young professionals of the French Movement of Christian Executives (MCC). They were gathered for three days, and during this time had debates and conferences in regard to the European situation. After prayer and dialogues, it was concluded that: "They understood that the upbuilding of the European Union is not only an economic construction, but a new way to think on our continent, including all the countries that are candidates. They discovered a new dimension to their nation — a European dimension."
"For us it was valuable," say the Jesuits. "We understood once more how completely different it is to come and see for ourselves, if we desire to understand the methods and reasons for building a new Europe." (Http://www.catholic.se/jesuit click on aktuelt)
The Jesuits understand that the
Catholic Church's teachings would
not be spread as effectively if
they did not get acceptance in
the schools and universities.
Ignatious de Loyola therefore strongly
emphasized the establishment of
universities where the young
people could be trained.
Today they have approximately 200
universities where around 3,000
Jesuits are working, and where more
than half a million receive
their training. They also work
to carry on their mission in other
universities.
On this picture we see the Pontifical
University in Rome, which is one of
the most prestigious universities
in the world.
University in Rome, which is one of
the most prestigious universities
in the world.
The Jesuits are emphasizing education.
At last we want to consider a branch of the work of the Jesuits that they strongly emphasize: EDUCATION. They have been involved in this area ever since the Order's very beginning. "St. Ignatius was aware of the great cultural influence of the universities, and chose to send the Jesuits there, as a place where they in general would do the most good." (D17, 404)
The Jesuits emphasis on education is considered as "very important," since it can provide a solid academic and religious foundation during the formative years." (D18, 418) Their influence in this area can provide great advait. (D18, 417)
"In and through the universities, important debates take place concerning ethics and the future direction of economy and politics..." (D17, 405) Their desire is to get their men and women into decision-making positions in society, and thus form its future: "They educate their students as "men and women for others" who can usurp leadership roles in their own communities and organizations. (D18, 419)
We have learned that "within the last thirty years, the Jesuits higher levels of education has been going through a very rapid development; both in size, inclusiveness, and with more participative structures in the government."
Perhaps, especially in the USA, the Jesuit universities have received great influence, for many of the important and influential individuals in society are getting their education at these universities. The Jesuit university, Georgetown University, educated none other than Bill Clinton himself, and as a child he was trained by nuns.
In spite of this fact, the Jesuits are afraid they will not be able to maintain the control they desire over their universities — a control to the extent where these universities are their "own" in the fullest sense of the word. (D17, 407) To meet this challenge, the Jesuits are encouraged to work hard "to keep, and even to strengthen the identity of each one of our institutions..." (D17, 408) They emphasize to maintain and strengthen their "original Jesuit identity and mission in all the universities that are named Jesuit, or any university that originally operate under our responsibility." (D17, 410)
To be able to maintain the uniqueness of the educational institutions, it is emphasized that the ones in leading positions, must have received adequate forming in "Ignatius' charisma and teachings. (D18, 417)
The following information from the Catholic's own sources, in paragraph 405, Decree 17, reveals a little of the extent of the Jesuit's educational work. "Today there is about 3,000 Jesuits working in about 200 of our own institutions, in the realm of higher education. They are influencing more than a half million students." But it is not only in their own universities the Jesuits are wo. This apostolic activity not only influences the individual students, it effectively is penetrating the entire university." (D17,405) "The Jesuit order's educational department should encourage similar programs in other places, as they can provide advantages towards our desired goal." (D18, 417) We must provide information and warn!
As we observe how this system is steadily progressing, it is important that we do not just stand by idle, doing nothing, and let it take its course. We know we are unable to stop it, but as we see the great dangers connected with this system, and the subtle plans being used, it is important that information exposing what is happening is brought forth. It can help us and others to view these matters in the right light. There certainly must be many honest and sincere people that have entered into this, and similar systems, with the noblest of intentions. We must help them to understand the dangers.
Obviously, this is something the "initiated ones" and their leaders do not appreciate. This fact they openly admit: "We must be on guard constantly, so the faithful will not be confused by questionable teachings, by publications or speeches, that clearly differ from the teachings and morals of the Church, or by any attitudes that hurt the togetherness in the Spirit." (A1, 6)
Therefore it is very clear that they strongly dislike anything that exposes their tactics. However, should we for that reason not speak out? No, for only a lack of Christian love for them will do that. The Bible says: "Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues." (Rev. 18:4) The Bible tells us clearly that the ones supporting the Harlot and her falsehoods, will be receiving the judgments of God.
Instead of adopting the Jesuit's plan for unity, by entering into dialogue with them, let us in love seek to call them out from the false system they are a part of. Clear and unmistakable information must be brouven an opportunity to make the right decision. "Son of man, I have made thee a watchman unto the house of Israel... therefore hear the word at my mouth, and give them warning from me." (Ezek. 13:17)
Let us stand together and give this message of warning, combined with God's merciful message of salvation. Then we will have a part in showing the world what they must turn away from, and what they should turn to!
